Paper 34
The Local Universe Mother Spirit
34:0.1 (374.1) WHEN a Creator Son is personalized by the Universal Father and the Eternal Son, then does the Infinite Spirit individualize a new and unique representation of himself to accompany this Creator Son to the realms of space, there to be his companion, first, in physical organization and, later, in creation and ministry to the creatures of the newly projected universe.
34:0.2 (374.2) A Creative Spirit reacts to both physical and spiritual realities; so does a Creator Son; and thus are they coordinate and associate in the administration of a local universe of time and space.
34:0.3 (374.3) These Daughter Spirits are of the essence of the Infinite Spirit, but they cannot function in the work of physical creation and spiritual ministry simultaneously. In physical creation the Universe Son provides the pattern while the Universe Spirit initiates the materialization of physical realities. The Son operates in the power designs, but the Spirit transforms these energy creations into physical substances. Although it is somewhat difficult to portray this early universe presence of the Infinite Spirit as a person, nevertheless, to the Creator Son the Spirit associate is personal and has always functioned as a distinct individual.
34:1.1 (374.4) After the completion of the physical organization of a starry and planetary cluster and the establishment of the energy circuits by the super-universe power centers, subsequent to this preliminary work of creation by the agencies of the Infinite Spirit, operating through, and under the direction of, his local universe creative focalization, there goes forth the proclamation of the Michael Son that life is next to be projected in the newly organized universe. Upon the Paradise recognition of this declaration of intention, there occurs a reaction of approval in the Paradise Trinity, followed by the disappearance in the spiritual shining of the Deities of the Master Spirit in whose super-universe this new creation is organizing. Meanwhile the other Master Spirits draw near this central lodgment of the Paradise Deities, and subsequently, when the Deity-embraced Master Spirit emerges to the recognition of his fellows, there occurs what is known as a “primary eruption.” This is a tremendous spiritual flash, a phenomenon clearly discernible as far away as the headquarters of the super-universe concerned; and simultaneously with this little-understood Trinity manifestation there occurs a marked change in the nature of the creative spirit presence and power of the Infinite Spirit resident in the local universe concerned. In response to these Paradise phenomena there immediately personalizes, in the very presence of the Creator Son, a new personal representation of the Infinite Spirit. This is the Divine Minister. The individualized Creative Spirit helper of the Creator Son has become his personal creative associate, the local universe Mother Spirit.
34:1.2 (375.1) From and through this new personal segregation of the Conjoint Creator there proceed the established currents and the ordained circuits of spirit power and spiritual influence destined to pervade all the worlds and beings of that local universe. In reality, this new and personal presence is but a transformation of the pre-existent and less personal associate of the Son in his earlier work of physical universe organization.
34:1.3 (375.2) This is the relation of a stupendous drama in few words, but it represents about all that can be told regarding these momentous transactions. They are instantaneous, inscrutable, and incomprehensible; the secret of the technique and procedure resides in the bosom of the Paradise Trinity. Of only one thing are we certain: The Spirit presence in the local universe during the time of purely physical creation or organization was incompletely differentiated from the spirit of the Paradise Infinite Spirit; whereas, after the reappearance of the supervising Master Spirit from the secret embrace of the Gods and following the flash of spiritual energy, the local universe manifestation of the Infinite Spirit suddenly and completely changes to the personal likeness of that Master Spirit who was in transmuting liaison with the Infinite Spirit. The local universe Mother Spirit thus acquires a personal nature tinged by that of the Master Spirit of the super-universe of astronomic jurisdiction.
34:1.4 (375.3) This personalized presence of the Infinite Spirit, the Creative Mother Spirit of the local universe, is known in Satania as the Divine Minister. To all practical intents and spiritual purposes this manifestation of Deity is a divine individual, a spirit person. And she is so recognized and regarded by the Creator Son. It is through this localization and personalization of the Third Source and Center in our local universe that the Spirit could subsequently become so fully subject to the Creator Son that of this Son it was truly said, “All power in heaven and on earth has been intrusted to him.”
34:2.1 (375.4) Having undergone marked personality metamorphosis at the time of life creation, the Divine Minister thereafter functions as a person and co-operates in a very personal manner with the Creator Son in the planning and management of the extensive affairs of their local creation. To many universe types of being, even this representation of the Infinite Spirit may not appear to be wholly personal during the ages preceding the final Michael bestowal; but subsequent to the elevation of the Creator Son to the sovereign authority of a Master Son, the Creative Mother Spirit becomes so augmented in personal qualities as to be personally recognized by all contacting individuals.
34:2.2 (375.5) From the earliest association with the Creator Son the Universe Spirit possesses all the physical-control attributes of the Infinite Spirit, including the full endowment of antigravity. Upon the attainment of personal status the Universe Spirit exerts just as full and complete control of mind gravity, in the local universe, as would the Infinite Spirit if personally present.
34:2.3 (375.6) In each local universe the Divine Minister functions in accordance with the nature and inherent characteristics of the Infinite Spirit as embodied in one of the Seven Master Spirits of Paradise. While there is a basic uniformity of character in all Universe Spirits, there is also a diversity of function, determined by their origin through one of the Seven Master Spirits. This differential of origin accounts for the diverse techniques in the function of the local universe Mother Spirits in different superuniverses. But in all essential spiritual attributes these Spirits are identical, equally spiritual and wholly divine, irrespective of superuniverse differentiation.
34:2.4 (376.1) The Creative Spirit is co-responsible with the Creator Son in producing the creatures of the worlds and never fails the Son in all efforts to uphold and conserve these creations. Life is ministered and maintained through the agency of the Creative Spirit. “You send forth your Spirit, and they are created. You renew the face of the earth.”
34:2.5 (376.2) In the creation of a universe of intelligent creatures the Creative Mother Spirit functions first in the sphere of universe perfection, collaborating with the Son in the production of the Bright and Morning Star. Subsequently the offspring of the Spirit increasingly approach the order of created beings on the planets, even as the Sons grade downward from the Melchizedeks to the Material Sons, who actually contact with the mortals of the realms. In the later evolution of mortal creatures the Life Carrier Sons provide the physical body, fabricated out of the existing organized material of the realm, while the Universe Spirit contributes the “breath of life.”
34:2.6 (376.3) While the seventh segment of the grand universe may, in many respects, be tardy in development, thoughtful students of our problems look forward to the evolution of an extraordinarily well-balanced creation in the ages to come. We predict this high degree of symmetry in Orvonton because the presiding Spirit of this super-universe is the chief of the Master Spirits on high, being a spirit intelligence embodying the balanced union and perfect co-ordination of the traits and character of all three of the eternal Deities. We are tardy and backward in comparison with other sectors, but there undoubtedly awaits us a transcendent development and an unprecedented achievement sometime in the eternal ages of the future.
34:3.1 (376.4) Neither the Eternal Son nor the Infinite Spirit is limited or conditioned by either time or space, but most of their offspring are.
34:3.2 (376.5) The Infinite Spirit pervades all space and indwells the circle of eternity. Still, in their personal contact with the children of time, the personalities of the Infinite Spirit must often reckon with temporal elements, though not so much with space. Many mind ministries ignore space but suffer a time lag in effecting coordination of diverse levels of universe reality. A Solitary Messenger is virtually independent of space except that time is actually required in traveling from one location to another; and there are similar entities unknown to you.
34:3.3 (376.6) In personal prerogatives a Creative Spirit is wholly and entirely independent of space, but not of time. There is no specialized personal presence of such a Universe Spirit on either the constellation or system headquarters. She is equally and diffusely present throughout her entire local universe and is, therefore, just as literally and personally present on one world as on any other.
34:3.4 (376.7) Only as regards the element of time is a Creative Spirit ever limited in her universe ministrations. A Creator Son acts instantaneously throughout his universe; but the Creative Spirit must reckon with time in the ministration of the universal mind except as she consciously and designedly avails herself of the personal prerogatives of the Universe Son. In pure-spirit function the Creative Spirit also acts independently of time as well as in her collaboration with the mysterious function of universe reflectivity.
34:3.5 (377.1) Though the spirit-gravity circuit of the Eternal Son operates independently of both time and space, all functions of the Creator Sons are not exempt from space limitations. If the transactions of the evolutionary worlds are excepted, these Michael Sons seem to be able to operate relatively independent of time. A Creator Son is not handicapped by time, but he is conditioned by space; he cannot personally be in two places at the same time. Michael of Nebadon acts timelessly within his own universe and by reflectivity practically so in the superuniverse. He communicates timelessly with the Eternal Son directly.
34:3.6 (377.2) The Divine Minister is the understanding helper of the Creator Son, enabling him to overcome and atone for his inherent limitations regarding space, for when these two function in administrative union, they are practically independent of time and space within the confines of their local creation. Therefore, as practically observed throughout a local universe, the Creator Son and the Creative Spirit usually function independently of both time and space since there is always available to each the time and the space liberation of the other.
34:3.7 (377.3) Only absolute beings are independent of time and space in the absolute sense. The majority of the subordinate persons of both the Eternal Son and the Infinite Spirit are subject to both time and space.
34:3.8 (377.4) When a Creative Spirit becomes “space conscious,” she is preparing to recognize a circumscribed “space domain” as hers, a realm in which to be space free in contradistinction to all other space by which she would be conditioned. One is free to choose and act only within the realm of one’s consciousness.
34:4.5 (377.9) The Creator Sons are endowed with a spirit of universe presence in many ways analogous to that of the Seven Master Spirits of Paradise. This is the Spirit of Truth which is poured out upon a world by a bestowal Son after he receives spiritual title to such a sphere. This bestowed Comforter is the spiritual force which ever draws all truth seekers towards Him who is the personification of truth in the local universe. This spirit is an inherent endowment of the Creator Son, emerging from his divine nature just as the master circuits of the grand universe are derived from the personality presences of the Paradise Deities.
34:4.6 (377.10) The Creator Son may come and go; his personal presence may be in the local universe or elsewhere; yet the Spirit of Truth functions undisturbed, for this divine presence, while derived from the personality of the Creator Son, is functionally centered in the person of the Divine Minister.
34:4.7 (378.1) The Universe Mother Spirit, however, never leaves the local universe headquarters world. The spirit of the Creator Son may and does function independently of the personal presence of the Son, but not so with her personal spirit. The Holy Spirit of the Divine Minister would become nonfunctional if her personal presence should be removed from Salvington. Her spirit presence seems to be fixed on the universe headquarters world, and it is this very fact that enables the spirit of the Creator Son to function independently of the whereabouts of the Son. The Universe Mother Spirit acts as the universe focus and center of the Spirit of Truth as well as of her own personal influence, the Holy Spirit.
34:4.8 (378.2) The Creator Father-Son and the Creative Mother Spirit both contribute variously to the mind endowment of their local universe children. But the Creative Spirit does not bestow mind until she is endowed with personal prerogatives.
34:4.9 (378.3) The super-evolutionary orders of personality in a local universe are endowed with the local universe type of the super-universe pattern of mind. The human and the subhuman orders of evolutionary life are endowed with the adjutant spirit types of mind ministration.
34:4.10 (378.4) The seven adjutant mind-spirits are the creation of the Divine Minister of a local universe. These mind-spirits are similar in character but diverse in power, and all partake alike of the nature of the Universe Spirit, although they are hardly regarded as personalities apart from their Mother Creator. The seven adjutants have been given the following names: the spirit of wisdom, the spirit of worship, the spirit of counsel, the spirit of knowledge, the spirit of courage, the spirit of understanding, the spirit of intuition — of quick perception.
34:4.11 (378.5) These are the “seven spirits of God,” “like lamps burning before the throne,” which the prophet saw in the symbols of vision. But he did not see the seats of the four and twenty sentinels about these seven adjutant mind-spirits. This record represents the confusion of two presentations, one pertaining to the universe headquarters and the other to the system capital. The seats of the four and twenty elders are on Jerusem, the headquarters of your local system of inhabited worlds.
34:4.12 (378.6) But it was of Salvington that John wrote: “And out of the throne proceeded lightnings and thunderings and voices” — the universe broadcasts to the local systems. He also envisaged the directional control creatures of the local universe, the living compasses of the headquarters world. This directional control in Nebadon is maintained by the four control creatures of Salvington, who operate over the universe currents and are ably assisted by the first functioning mind-spirit, the adjutant of intuition, the spirit of “quick understanding.” But the description of these four creatures — called beasts — has been sadly marred; they are of unparalleled beauty and exquisite form.
34:4.13 (378.7) The four points of the compass are universal and inherent in the life of Nebadon. All living creatures possess bodily units which are sensitive and responsive to these directional currents. These creature creations are duplicated on down through the universe to the individual planets and, in conjunction with the magnetic forces of the worlds, so activate the hosts of microscopic bodies in the animal organism that these direction cells ever point north and south. Thus is the sense of orientation forever fixed in the living beings of the universe. This sense is not wholly wanting as a conscious possession by mankind. These bodies were first observed on Urantia about the time of this narration.
34:5.1 (379.1) The Divine Minister co-operates with the Creator Son in the formulation of life and the creation of new orders of beings up to the time of his seventh bestowal and, subsequently, after his elevation to the full sovereignty of the universe, continues to collaborate with the Son and the Son’s bestowed spirit in the further work of world ministry and planetary progression.
34:5.2 (379.2) On the inhabited worlds the Spirit begins the work of evolutionary progression, starting with the lifeless material of the realm, first endowing vegetable life, then the animal organisms, then the first orders of human existence; and each succeeding impartation contributes to the further unfolding of the evolutionary potential of planetary life from the initial and primitive stages to the appearance of will creatures. This labor of the Spirit is largely effected through the seven adjutants, the spirits of promise, the unifying and co-ordinating spirit-mind of the evolving planets, ever and unitedly leading the races of men towards higher ideas and spiritual ideals.
34:5.3 (379.3) Mortal man first experiences the ministry of the Spirit in conjunction with mind when the purely animal mind of evolutionary creatures develops reception capacity for the adjutants of worship and of wisdom. This ministry of the sixth and seventh adjutants indicates mind evolution crossing the threshold of spiritual ministry. And immediately are such minds of worship- and wisdom-function included in the spiritual circuits of the Divine Minister.
34:5.4 (379.4) When mind is thus endowed with the ministry of the Holy Spirit, it possesses the capacity for (consciously or unconsciously) choosing the spiritual presence of the Universal Father — the Thought Adjuster. But it is not until a bestowal Son has liberated the Spirit of Truth for planetary ministry to all mortals that all normal minds are automatically prepared for the reception of the Thought Adjusters. The Spirit of Truth works as one with the presence of the spirit of the Divine Minister. This dual spirit liaison hovers over the worlds, seeking to teach truth and to spiritually enlighten the minds of men, to inspire the souls of the creatures of the ascending races, and to lead the peoples dwelling on the evolutionary planets ever towards their Paradise goal of divine destiny.
34:5.5 (379.5) Though the Spirit of Truth is poured out upon all flesh, this spirit of the Son is almost wholly limited in function and power by man’s personal reception of that which constitutes the sum and substance of the mission of the bestowal Son. The Holy Spirit is partly independent of human attitude and partially conditioned by the decisions and co-operation of the will of man. Nevertheless, the ministry of the Holy Spirit becomes increasingly effective in the sanctification and spiritualization of the inner life of those mortals who the more fully obey the divine leading.
34:5.6 (379.6) As individuals you do not personally possess a segregated portion or entity of the spirit of the Creator Father-Son or the Creative Mother Spirit; these ministries do not contact with, nor indwell, the thinking centers of the individual’s mind as do the Mystery Monitors. Thought Adjusters are definite individualizations of the prepersonal reality of the Universal Father, actually indwelling the mortal mind as a very part of that mind, and they ever work in perfect harmony with the combined spirits of the Creator Son and Creative Spirit.
34:5.7 (380.1) The presence of the Holy Spirit of the Universe Daughter of the Infinite Spirit, of the Spirit of Truth of the Universe Son of the Eternal Son, and of the Adjuster-spirit of the Paradise Father in or with an evolutionary mortal, denotes symmetry of spiritual endowment and ministry and qualifies such a mortal consciously to realize the faith-fact of sonship with God.
34:6.1 (380.2) With the advancing evolution of an inhabited planet and the further spiritualization of its inhabitants, additional spiritual influences may be received by such mature personalities. As mortals progress in mind control and spirit perception, these multiple spirit ministries become more and more co-ordinate in function; they become increasingly blended with the over-ministry of the Paradise Trinity.
34:6.2 (380.3) Although Divinity may be plural in manifestation, in human experience Deity is singular, always one. Neither is spiritual ministry plural in human experience. Regardless of plurality of origin, all spirit influences are one in function. Indeed they are one, being the spirit ministry of God the Seven-fold in and to the creatures of the grand universe; and as creatures grow in appreciation of, and receptivity for, this unifying ministry of the spirit, it becomes in their experience the ministry of God the Supreme.
34:6.3 (380.4) From the heights of eternal glory the divine Spirit descends, by a long series of steps, to meet you as you are and where you are and then, in the partnership of faith, lovingly to embrace the soul of mortal origin and to embark on the sure and certain retracement of those steps of condescension, never stopping until the evolutionary soul is safely exalted to the very heights of bliss from which the divine Spirit originally sallied forth on this mission of mercy and ministry.
34:6.4 (380.5) Spiritual forces unerringly seek and attain their own original levels. Having gone out from the Eternal, they are certain to return thereto, bringing with them all those children of time and space who have espoused the leading and teaching of the indwelling Adjuster, those who have been truly “born of the Spirit,” the faith sons of God.
34:6.5 (380.6) The divine Spirit is the source of continual ministry and encouragement to the children of men. Your power and achievement is “according to his mercy, through the renewing of the Spirit.” Spiritual life, like physical energy, is consumed. Spiritual effort results in relative spiritual exhaustion. The whole ascendant experience is real as well as spiritual; therefore, it is truly written, “It is the Spirit that quickens.” “The Spirit gives life.”
34:6.6 (380.7) The dead theory of even the highest religious doctrines is powerless to transform human character or to control mortal behavior. What the world of today needs is the truth which your teacher of old declared: “Not in word only but also in power and in the Holy Spirit.” The seed of theoretical truth is dead, the highest moral concepts without effect, unless and until the divine Spirit breathes upon the forms of truth and quickens the formulas of righteousness.
34:6.7 (381.1) Those who have received and recognized the indwelling of God have been born of the Spirit. “You are the temple of God, and the spirit of God dwells in you.” It is not enough that this spirit be poured out upon you; the divine Spirit must dominate and control every phase of human experience.
34:6.8 (381.2) It is the presence of the divine Spirit, the water of life, that prevents the consuming thirst of mortal discontent and that indescribable hunger of the unspiritualized human mind. Spirit-motivated beings “never thirst, for this spiritual water shall be in them a well of satisfaction springing up into life everlasting.” Such divinely watered souls are all but independent of material environment as regards the joys of living and the satisfactions of earthly existence. They are spiritually illuminated and refreshed, morally strengthened and endowed.
34:6.9 (381.3) In every mortal there exists a dual nature: the inheritance of animal tendencies and the high urge of spirit endowment. During the short life you live on Urantia, these two diverse and opposing urges can seldom be fully reconciled; they can hardly be harmonized and unified; but throughout your lifetime the combined Spirit ever ministers to assist you in subjecting the flesh more and more to the leading of the Spirit. Even though you must live your material life through, even though you cannot escape the body and its necessities, nonetheless, in purpose and ideals you are empowered increasingly to subject the animal nature to the mastery of the Spirit. There truly exists within you a conspiracy of spiritual forces, a confederation of divine powers, whose exclusive purpose is to effect your final deliverance from material bondage and finite handicaps.
34:6.10 (381.4) The purpose of all this ministration is, “That you may be strengthened with power through His spirit in the inner man.” And all this represents but the preliminary steps to the final attainment of the perfection of faith and service, that experience wherein you shall be “filled with all the fullness of God,” “for all those who are led by the spirit of God are the sons of God.”
34:6.11 (381.5) The Spirit never drives, only leads. If you are a willing learner, if you want to attain spirit levels and reach divine heights, if you sincerely desire to reach the eternal goal, then the divine Spirit will gently and lovingly lead you along the pathway of sonship and spiritual progress. Every step you take must be one of willingness, intelligent and cheerful co-operation. The domination of the Spirit is never tainted with coercion nor compromised by compulsion.
34:6.12 (381.6) And when such a life of spirit guidance is freely and intelligently accepted, there gradually develops within the human mind a positive consciousness of divine contact and assurance of spirit communion; sooner or later “the Spirit bears witness with your spirit (the Adjuster) that you are a child of God.” Already has your own Thought Adjuster told you of your kinship to God so that the record testifies that the Spirit bears witness “with your spirit,” not to your spirit.
34:6.13 (381.7) The consciousness of the spirit domination of a human life is presently attended by an increasing exhibition of the characteristics of the Spirit in the life reactions of such a spirit-led mortal, “for the fruits of the spirit are love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, and temperance.” Such spirit-guided and divinely illuminated mortals, while they yet tread the lowly paths of toil and in human faithfulness perform the duties of their earthly assignments, have already begun to discern the lights of eternal life as they glimmer on the faraway shores of another world; already have they begun to comprehend the reality of that inspiring and comforting truth, “The kingdom of God is not meat and drink but righteousness, peace, and joy in the Holy Spirit.” And throughout every trial and in the presence of every hardship, spirit-born souls are sustained by that hope which transcends all fear because the love of God is shed abroad in all hearts by the presence of the divine Spirit.
34:7.1 (382.1) The flesh, the inherent nature derived from the animal-origin races, does not naturally bear the fruits of the divine Spirit. When the mortal nature has been up-stepped by the addition of the nature of the Material Sons of God, as the Urantia races were in a measure advanced by the bestowal of Adam, then is the way better prepared for the Spirit of Truth to co-operate with the indwelling Adjuster to bring forth the beautiful harvest of the character fruits of the spirit. If you do not reject this spirit, even though eternity may be required to fulfill the commission, “he will guide you into all truth.”
34:7.2 (382.2) Evolutionary mortals inhabiting normal worlds of spiritual progress do not experience the acute conflicts between the spirit and the flesh which characterize the present-day Urantia races. But even on the most ideal planets, pre-Adamic man must put forth positive efforts to ascend from the purely animalistic plane of existence up through successive levels of increasingly intellectual meanings and higher spiritual values.
34:7.3 (382.3) The mortals of a normal world do not experience constant warfare between their physical and spiritual natures. They are confronted with the necessity of climbing up from the animal levels of existence to the higher planes of spiritual living, but this ascent is more like undergoing an educational training when compared with the intense conflicts of Urantia mortals in this realm of the divergent material and spiritual natures.
34:7.4 (382.4) The Urantia peoples are suffering the consequences of a double deprivation of help in this task of progressive planetary spiritual attainment. The Caligastia upheaval precipitated world-wide confusion and robbed all subsequent generations of the moral assistance which a well-ordered society would have provided. But even more disastrous was the Adamic default in that it deprived the races of that superior type of physical nature which would have been more consonant with spiritual aspirations.
34:7.5 (382.5) Urantia mortals are compelled to undergo such marked struggling between the spirit and the flesh because their remote ancestors were not more fully Adamized by the Edenic bestowal. It was the divine plan that the mortal races of Urantia should have had physical natures more naturally spirit responsive.
34:7.6 (382.6) Notwithstanding this double disaster to man’s nature and his environment, present-day mortals would experience less of this apparent warfare between the flesh and the spirit if they would enter the spirit kingdom, wherein the faith sons of God enjoy comparative deliverance from the slave-bondage of the flesh in the enlightened and liberating service of wholehearted devotion to doing the will of the Father in heaven. Jesus showed mankind the new way of mortal living whereby human beings may very largely escape the dire consequences of the Caligastic rebellion and most effectively compensate for the deprivations resulting from the Adamic default. “The spirit of the life of Christ Jesus has made us free from the law of animal living and the temptations of evil and sin.” “This is the victory that overcomes the flesh, even your faith.”
34:7.7 (383.1) Those God-knowing men and women who have been born of the Spirit experience no more conflict with their mortal natures than do the inhabitants of the most normal of worlds, planets which have never been tainted with sin nor touched by rebellion. Faith sons work on intellectual levels and live on spiritual planes far above the conflicts produced by unrestrained or unnatural physical desires. The normal urges of animal beings and the natural appetites and impulses of the physical nature are not in conflict with even the highest spiritual attainment except in the minds of ignorant, mistaught, or unfortunately overconscientious persons.
34:7.8 (383.2) Having started out on the way of life everlasting, having accepted the assignment and received your orders to advance, do not fear the dangers of human forgetfulness and mortal inconstancy, do not be troubled with doubts of failure or by perplexing confusion, do not falter and question your status and standing, for in every dark hour, at every crossroad in the forward struggle, the Spirit of Truth will always speak, saying, “This is the way.”
Paper 35
The Local Universe Sons of God
35:0.1 (384.1) THE Sons of God previously introduced have had a Paradise origin. They are the offspring of the divine Rulers of the universal domains. Of the first Paradise order of sonship, the Creator Sons, there is in Nebadon only one, Michael, the universe father and sovereign. Of the second order of Paradise sonship, the Avonal or Magisterial Sons, Nebadon has its full quota — 1,062. And these “lesser Christs” are just as effective and all-powerful in their planetary bestowals as was the Creator and Master Son on Urantia. The third order, being of Trinity origin, do not register in a local universe, but I estimate there are in Nebadon between fifteen and twenty thousand Trinity Teacher Sons exclusive of 9,642 creature-trinitized assistants of record. These Paradise Daynals are neither magistrates nor administrators; they are super-teachers.
35:0.2 (384.2) The types of Sons about to be considered are of local universe origin; they are the offspring of a Paradise Creator Son in varied association with the complemental Universe Mother Spirit. The following orders of local universe sonship find mention in these narratives:
35:0.7 (384.7) Triune Paradise Deity functions for the creation of three orders of sonship: the Michaels, the Avonals, and the Daynals. Dual Deity in the local universe, the Son and the Spirit, also functions in the creation of three high orders of Sons: the Melchizedeks, the Vorondadeks, and the Lanonandeks; and having achieved this threefold expression, they collaborate with the next level of God the Seven-fold in the production of the versatile order of Life Carriers. These beings are classified with the descending Sons of God, but they are a unique and original form of universe life. Their consideration will occupy the whole of the next paper.
35:1.1 (384.8) After bringing into existence the beings of personal aid, such as the Bright and Morning Star and other administrative personalities, in accordance with the divine purpose and creative plans of a given universe, there occurs a new form of creative union between the Creator Son and the Creative Spirit, the local universe Daughter of the Infinite Spirit. The personality offspring resulting from this creative partnership is the original Melchizedek — the Father Melchizedek — that unique being who subsequently collaborates with the Creator Son and the Creative Spirit to bring into existence the entire group of that name.
35:1.2 (385.1) In the universe of Nebadon the Father Melchizedek acts as the first executive associate of the Bright and Morning Star. Gabriel is occupied more with universe policies, Melchizedek with practical procedures. Gabriel presides over the regularly constituted tribunals and councils of Nebadon, Melchizedek over the special, extraordinary, and emergency commissions and advisory bodies. Gabriel and the Father Melchizedek are never away from Salvington at the same time, for in Gabriel’s absence the Father Melchizedek functions as the chief executive of Nebadon.
35:1.3 (385.2) The Melchizedek's of our universe were all created within one millennial period of standard time by the Creator Son and the Creative Spirit in liaison with the Father Melchizedek. Being an order of sonship wherein one of their own number functioned as co-ordinate creator, Melchizedek's are in constitution partly of self-origin and therefore candidates for the realization of a supernal type of self-government. They periodically elect their own administrative chief for a term of seven years of standard time and otherwise function as a self-regulating order, though the original Melchizedek does exercise certain inherent co-parental prerogatives. From time to time this Father Melchizedek designates certain individuals of his order to function as special Life Carriers to the midsonite worlds, a type of inhabited planet not heretofore revealed on Urantia.
35:1.4 (385.3) The Melchizedek's do not function extensively outside the local universe except when they are called as witnesses in matters pending before the tribunals of the super-universe, and when designated special ambassadors, as they sometimes are, representing one universe to another in the same super-universe. The original or first-born Melchizedek of each universe is always at liberty to journey to the neighboring universes or to Paradise on missions having to do with the interests and duties of his order.
35:2.1 (385.4) The Melchizedek's are the first order of divine Sons to approach sufficiently near the lower creature life to be able to function directly in the ministry of mortal uplift, to serve the evolutionary races without the necessity of incarnation. These Sons are naturally at the mid-point of the great personality descent, by origin being just about midway between the highest Divinity and the lowest creature life of will endowment. They thus become the natural intermediaries between the higher and divine levels of living existence and the lower, even the material, forms of life on the evolutionary worlds. The seraphic orders, the angels, delight to work with the Melchizedek's; in fact, all forms of intelligent life find in these Sons understanding friends, sympathetic teachers, and wise counselors.
35:2.2 (385.5) The Melchizedek's are a self-governing order. With this unique group we encounter the first attempt at self-determination on the part of local universe beings and observe the highest type of true self-government. These Sons organize their own machinery for their group and home-planet administration, as well as that for the six associated spheres and their tributary worlds. And it should be recorded that they have never abused their prerogatives; not once throughout all the super-universe of Orvonton have these Melchizedek Sons ever betrayed their trust. They are the hope of every universe group which aspires to self-government; they are the pattern and the teachers of self-government to all the spheres of Nebadon. All orders of intelligent beings, superiors from above and subordinates from below, are wholehearted in their praise of the government of the Melchizedek's.
35:2.3 (386.1) The Melchizedek order of sonship occupies the position, and assumes the responsibility, of the eldest son in a large family. Most of their work is regular and somewhat routine, but much of it is voluntary and altogether self-imposed. A majority of the special assemblies which, from time to time, convene on Salvington are called on motion of the Melchizedek's. On their own initiative these Sons patrol their native universe. They maintain an autonomous organization devoted to universe intelligence, making periodical reports to the Creator Son independent of all information coming up to universe headquarters through the regular agencies concerned with the routine administration of the realm. They are by nature unprejudiced observers; they have the full confidence of all classes of intelligent beings.
35:2.4 (386.2) The Melchizedeks function as mobile and advisory review courts of the realms; these universe Sons go in small groups to the worlds to serve as advisory commissions, to take depositions, to receive suggestions, and to act as counselors, thus helping to compose the major difficulties and settle the serious differences which arise from time to time in the affairs of the evolutionary domains.
35:2.5 (386.3) These eldest Sons of a universe are the chief aids of the Bright and Morning Star in carrying out the mandates of the Creator Son. When a Melchizedek goes to a remote world in the name of Gabriel, he may, for the purposes of that particular mission, be deputized in the name of the sender and in that event will appear on the planet of assignment with the full authority of the Bright and Morning Star. Especially is this true on those spheres where a higher Son has not yet appeared in the likeness of the creatures of the realm.
35:2.6 (386.4) When a Creator Son enters upon the bestowal career on an evolutionary world, he goes alone; but when one of his Paradise brothers, an Avonal Son, enters upon a bestowal, he is accompanied by the Melchizedek supporters, twelve in number, who so efficiently contribute to the success of the bestowal mission. They also support the Paradise Avonals on magisterial missions to the inhabited worlds, and in these assignments the Melchizedek's are visible to mortal eyes if the Avonal Son is also thus manifest.
35:2.8 (386.6) The Melchizedek's are well-nigh perfect in wisdom, but they are not infallible in judgment. When detached and alone on planetary missions, they have sometimes erred in minor matters, that is, they have elected to do certain things which their supervisors did not subsequently approve. Such an error of judgment temporarily disqualifies a Melchizedek until he goes to Salvington and, in audience with the Creator Son, receives that instruction which effectually purges him of the disharmony which caused disagreement with his fellows; and then, following the correctional rest, reinstatement to service ensues on the third day. But these minor mis-adaptations in Melchizedek function have rarely occurred in Nebadon.
35:3.1 (387.2) The Melchizedek's occupy a world of their own near Salvington, the universe headquarters. This sphere, by name Melchizedek, is the pilot world of the Salvington circuit of seventy primary spheres, each of which is encircled by six tributary spheres devoted to specialized activities. These marvelous spheres — seventy primaries and 420 tributaries — are often spoken of as the Melchizedek University. Ascending mortals from all the constellations of Nebadon pass through training on all 490 worlds in the acquirement of residential status on Salvington. But the education of ascenders is only one phase of the manifold activities taking place on the Salvington cluster of architectural spheres.
35:3.2 (387.3) The 490 spheres of the Salvington circuit are divided into ten groups, each containing seven primary and forty-two tributary spheres. Each of these groups is under the general supervision of some one of the major orders of universe life. The first group, embracing the pilot world and the next six primary spheres in the encircling planetary procession, is under the supervision of the Melchizedeks. These Melchizedek worlds are:
35:3.11 (387.12) The pilot world, the sphere Melchizedek, is the common meeting ground for all beings who are engaged in educating and spiritualizing the ascending mortals of time and space. To an ascender this world is probably the most interesting place in all Nebadon. All evolutionary mortals who graduate from their constellation training are destined to land on Melchizedek, where they are initiated into the regime of the disciplines and spirit progression of the Salvington educational system. And never will you forget your reactions to the first day of life on this unique world, not even after you have reached your Paradise destination.
35:3.12 (387.13) Ascending mortals maintain residence on the Melchizedek world while pursuing their training on the six encircling planets of specialized education. And this same method is adhered to throughout their sojourn on the seventy cultural worlds, the primary spheres of the Salvington circuit.
35:3.20 (388.7) The schools of universe administration and spiritual wisdom are located on the Melchizedek home world, where also are to be found those schools devoted to a single line of research, such as energy, matter, organization, communication, records, ethics, and comparative creature existence.
35:3.21 (388.8) In the Melchizedek College of Spiritual Endowment all orders — even the Paradise orders — of the Sons of God co-operate with the Melchizedek and the seraphic teachers in training the hosts who go forth as evangels of destiny, proclaiming spiritual liberty and divine sonship even to the remote worlds of the universe. This particular school of the Melchizedek University is an exclusive universe institution; student visitors are not received from other realms.
35:3.22 (388.9) The highest course of training in universe administration is given by the Melchizedeks on their home world. This College of High Ethics is presided over by the original Father Melchizedek. It is to these schools that the various universes send exchange students. While the young universe of Nebadon stands low in the scale of universes as regards spiritual achievement and high ethical development, nevertheless, our administrative troubles have so turned the whole universe into a vast clinic for other near-by creations that the Melchizedek colleges are thronged with student visitors and observers from other realms. Besides the immense group of local registrants there are always upward of one hundred thousand foreign students in attendance upon the Melchizedek schools, for the order of Melchizedek's in Nebadon is renowned throughout all Splandon.
35:4.1 (388.10) A highly specialized branch of Melchizedek activities has to do with the supervision of the progressive morontia career of the ascending mortals. Much of this training is conducted by the patient and wise seraphic ministers, assisted by mortals who have ascended to relatively higher levels of universe attainment, but all of this educational work is under the general supervision of the Melchizedek's in association with the Trinity Teacher Sons.
35:4.2 (389.1) While the Melchizedek orders are chiefly devoted to the vast educational system and experiential training regime of the local universe, they also function in unique assignments and in unusual circumstances. In an evolving universe eventually embracing approximately ten million inhabited worlds, many things out of the ordinary are destined to happen, and it is in such emergencies that the Melchizedek's act. On Edentia, your constellation headquarters, they are known as emergency Sons. They are always ready to serve in all exigencies — physical, intellectual, or spiritual — whether on a planet, in a system, in a constellation, or in the universe. Whenever and wherever special help is needed, there you will find one or more of the Melchizedek Sons.
35:4.4 (389.3) The Melchizedek's are the first to act in all emergencies of whatever nature on all worlds where will creatures dwell. They sometimes act as temporary custodians on wayward planets, serving as receivers of a defaulting planetary government. In a planetary crisis these Melchizedek Sons serve in many unique capacities. It is easily possible for such a Son to make himself visible to mortal beings, and sometimes one of this order has even incarnated in the likeness of mortal flesh. Seven times in Nebadon has a Melchizedek served on an evolutionary world in the similitude of mortal flesh, and on numerous occasions these Sons have appeared in the likeness of other orders of universe creatures. They are indeed the versatile and volunteer emergency ministers to all orders of universe intelligence's and to all the worlds and systems of worlds.
35:4.5 (389.4) The Melchizedek who lived on Urantia during the time of Abraham was locally known as Prince of Salem because he presided over a small colony of truth seekers residing at a place called Salem. He volunteered to incarnate in the likeness of mortal flesh and did so with the approval of the Melchizedek receivers of the planet, who feared that the light of life would become extinguished during that period of increasing spiritual darkness. And he did foster the truth of his day and safely pass it on to Abraham and his associates.
35:5.1 (389.5) After the creation of the personal aids and the first group of the versatile Melchizedek's, the Creator Son and the local universe Creative Spirit planned for, and brought into existence, the second great and diverse order of universe sonship, the Vorondadeks. They are more generally known as Constellation Fathers because a Son of this order is uniformly found at the head of each constellation government in every local universe.
35:5.3 (389.7) In many respects these Sons are a self-governing body; as individuals and as groups, even as a whole, they are largely self-determinative, much as are the Melchizedeks, but Vorondadeks do not function through such a wide range of activities. They do not equal their Melchizedek brethren in brilliant versatility, but they are even more reliable and efficient as rulers and farseeing administrators. Neither are they quite the administrative peers of their subordinates, the Lanonandek System Sovereigns, but they excel all orders of universe sonship in stability of purpose and in divinity of judgment.
35:5.4 (390.1) Although the decisions and rulings of this order of Sons are always in accordance with the spirit of divine sonship and in harmony with the policies of the Creator Son, they have been cited for error to the Creator Son, and in details of technique their decisions have sometimes been reversed on appeal to the superior tribunals of the universe. But these Sons rarely fall into error, and they have never gone into rebellion; never in all the history of Nebadon has a Vorondadek been found in contempt of the universe government.
35:5.5 (390.2) The service of the Vorondadeks in the local universes is extensive and varied. They serve as ambassadors to other universes and as consuls representing constellations within their native universe. Of all orders of local universe sonship they are the most often entrusted with the full delegation of sovereign powers to be exercised in critical universe situations.
35:5.6 (390.3) On those worlds segregated in spiritual darkness, those spheres which have, through rebellion and default, suffered planetary isolation, an observer Vorondadek is usually present pending the restoration of normal status. In certain emergencies this Most High observer could exercise absolute and arbitrary authority over every celestial being assigned to that planet. It is of record on Salvington that the Vorondadeks have sometimes exercised such authority as Most High regents of such planets. And this has also been true even of inhabited worlds that were untouched by rebellion.
35:5.7 (390.4) Often a corps of twelve or more Vorondadek Sons sits en banc as a high court of review and appeal concerning special cases involving the status of a planet or a system. But their work more largely pertains to the legislative functions indigenous to the constellation governments. As a result of all these services, the Vorondadek Sons have become the historians of the local universes; they are personally familiar with all the political struggles and the social upheavals of the inhabited worlds.
35:6.1 (390.5) At least three Vorondadeks are assigned to the rulership of each of the one hundred constellations of a local universe. These Sons are selected by the Creator Son and are commissioned by Gabriel as the Most Highs of the constellations for service during one deka-millennium, 10,000 standard years, about 50,000 years of Urantia time. The reigning Most High, the Constellation Father, has two associates, a senior and a junior. At each change of administration the senior associate becomes the head of the government, the junior assumes the duties of the senior, while the unassigned Vorondadeks resident on the Salvington worlds nominate one of their number as candidate for selection to assume the responsibilities of junior associate. Thus each of the Most High rulers, in accordance with present policy, has a period of service on the headquarters of a constellation of three deka-millenniums, about 150,000 Urantia years.
35:6.2 (390.6) The one hundred Constellation Fathers, the actual presiding heads of the constellation governments, constitute the supreme advisory cabinet of the Creator Son. This council is in frequent session at universe headquarters and is unlimited in the scope and range of its deliberations but is chiefly concerned with the welfare of the constellations and with the unification of the administration of the entire local universe.
35:6.3 (391.1) When a Constellation Father is in attendance upon duties at the universe headquarters, as he frequently is, the senior associate becomes acting director of constellation affairs. The normal function of the senior associate is the oversight of spiritual affairs, while the junior associate is personally occupied with the physical welfare of the constellation. No major policy, however, is ever carried out in a constellation unless all three of the Most Highs are agreed upon all the details of its execution.
35:6.4 (391.2) The entire mechanism of spirit intelligence and communication channels is at the disposal of the constellation Most Highs. They are in perfect touch with their superiors on Salvington and with their direct subordinates, the sovereigns of the local systems. They frequently convene in council with these System Sovereigns to deliberate upon the state of the constellation.
35:6.5 (391.3) The Most Highs surround themselves with a corps of counselors, which varies in number and personnel from time to time in accordance with the presence of the various groups at constellation headquarters and also as the local requirements vary. During times of stress they may ask for, and will quickly receive, additional Sons of the Vorondadek order to assist with the administrative work. Norlatiadek, your own constellation, is at present administered by twelve Vorondadek Sons.
35:7.1 (391.4) The second group of seven worlds in the circuit of seventy primary spheres surrounding Salvington comprise the Vorondadek planets. Each of these spheres, with its six encircling satellites, is devoted to a special phase of Vorondadek activities. On these forty-nine realms the ascending mortals secure the acme of their education respecting universe legislation.
35:7.2 (391.5) The ascending mortals have observed the legislative assemblies as they functioned on the headquarters worlds of the constellations, but here on these Vorondadek worlds they participate in the enactment of the actual general legislation of the local universe under the tutelage of the senior Vorondadeks. Such enactments are designed to coordinate the varied pronouncements of the autonomous legislative assemblies of the one hundred constellations. The instruction to be had in the Vorondadek schools is unexcelled even on Uversa. This training is progressive, extending from the first sphere, with supplemental work on its six satellites, on up through the remaining six primary spheres and their associated satellite groups.
35:7.3 (391.6) The ascending pilgrims will be introduced to numerous new activities on these worlds of study and practical work. We are not forbidden to undertake the revelation of these new and undreamed-of pursuits, but we despair of being able to portray these undertakings to the material mind of mortal beings. We are without words to convey the meanings of these supernal activities, and there are no analogous human engagements which might be utilized as illustrations of these new occupations of the ascending mortals as they pursue their studies on these forty-nine worlds. And many other activities, not a part of the ascendant regime, are centered on these Vorondadek worlds of the Salvington circuit.
35:8.1 (392.1) After the creation of the Vorondadeks, the Creator Son and the Universe Mother Spirit unite for the purpose of bringing into existence the third order of universe sonship, the Lanonandeks. Although occupied with varied tasks connected with the system administrations, they are best known as System Sovereigns, the rulers of the local systems, and as Planetary Princes, the administrative heads of the inhabited worlds.
35:8.2 (392.2) Being a later and lower — as concerns divinity levels — order of sonship creation, these beings were required to pass through certain courses of training on the Melchizedek worlds in preparation for subsequent service. They were the first students in the Melchizedek University and were classified and certified by their Melchizedek teachers and examiners according to ability, personality, and attainment.
35:8.7 (392.7) It is not possible, as it is with evolutionary beings, for these Sons to progress from one group to another. When subjected to the Melchizedek training, when once tested and classified, they serve continuously in the rank assigned. Neither do these Sons engage in reproduction; their number in the universe is stationary.
35:8.15 (392.15) Since Lanonandeks are a somewhat lower order of sonship than the Melchizedek's and the Vorondadeks, they are of even greater service in the subordinate units of the universe, for they are capable of drawing nearer the lower creatures of the intelligent races. They also stand in greater danger of going astray, of departing from the acceptable technique of universe government. But these Lanonandeks, especially the primary order, are the most able and versatile of all local universe administrators. In executive ability they are excelled only by Gabriel and his unrevealed associates.
35:9.2 (393.2) The System Sovereigns rule in commissions of two or three on the headquarters of each system of inhabited worlds. The Constellation Father names one of these Lanonandeks as chief every dekamillennium. Sometimes no change in the head of the trio is made, the matter being entirely optional with the constellation rulers. System governments do not suddenly change in personnel unless a tragedy of some sort occurs.
35:9.5 (393.5) The System Sovereigns are true to their names; they are well-nigh sovereign in the local affairs of the inhabited worlds. They are almost paternal in their direction of the Planetary Princes, the Material Sons, and the ministering spirits. The personal grasp of the sovereign is all but complete. These rulers are not supervised by Trinity observers from the central universe. They are the executive division of the local universe, and as custodians of the enforcement of legislative mandates and as executives for the application of judicial verdicts, they present the one place in all universe administration where personal disloyalty to the will of the Michael Son could most easily and readily entrench itself and seek to assert itself.
35:9.6 (393.6) Our local universe has been unfortunate in that over seven hundred Sons of the Lanonandek order have rebelled against the universe government, thus precipitating confusion in several systems and on numerous planets. Of this entire number of failures only three were System Sovereigns; practically all of these Sons belonged to the second and third orders, Planetary Princes and tertiary Lanonandeks.
35:9.7 (393.7) The large number of these Sons who have lapsed from integrity does not indicate any fault in creatorship. They could have been made divinely perfect, but they were so created that they might better understand, and draw near to, the evolutionary creatures dwelling on the worlds of time and space.
35:9.8 (393.8) Of all the local universes in Orvonton, our universe has, with the exception of Henselon, lost the largest number of this order of Sons. On Uversa it is the consensus that we have had so much administrative trouble in Nebadon because our Sons of the Lanonandek order have been created with such a large degree of personal liberty in choosing and planning. I do not make this observation by way of criticism. The Creator of our universe has full authority and power to do this. It is the contention of our high rulers that, while such free-choosing Sons make excessive trouble in the earlier ages of the universe, when things are fully sifted and finally settled, the gains of higher loyalty and fuller volitional service on the part of these thoroughly tested Sons will far more than compensate for the confusion and tribulations of earlier times.
35:9.9 (394.1) In the event of rebellion on a system headquarters, a new sovereign is usually installed within a comparatively short time, but not so on the individual planets. They are the component units of the material creation, and creature free will is a factor in the final adjudication of all such problems. Successor Planetary Princes are designated for isolated worlds, planets whose princes of authority may have gone astray, but they do not assume active rulership of such worlds until the results of insurrection are partially overcome and removed by the remedial measures adopted by the Melchizedeks and other ministering personalities. Rebellion by a Planetary Prince instantly isolates his planet; the local spiritual circuits are immediately severed. Only a bestowal Son can re-establish interplanetary lines of communication on such a spiritually isolated world.
35:9.10 (394.2) There exists a plan for saving these wayward and unwise Sons, and many have availed themselves of this merciful provision; but never again may they function in those positions wherein they defaulted. After rehabilitation they are assigned to custodial duties and to departments of physical administration.
35:10.1 (394.3) The third group of seven worlds in the Salvington circuit of seventy planets, with their respective forty-two satellites, constitute the Lanonandek cluster of administrative spheres. On these realms the experienced Lanonandeks belonging to the ex-System Sovereign corps officiate as administrative teachers of the ascending pilgrims and the seraphic hosts. The evolutionary mortals observe the system administrators at work on the system capitals, but here they participate in the actual co-ordination of the administrative pronouncements of the ten thousand local systems.
35:10.3 (394.5) While serving as training spheres for ascending mortals, the Lanonandek worlds are the centers for extensive undertakings having to do with the normal and routine administrative operations of the universe. All the way in to Paradise the ascending pilgrims pursue their studies in the practical schools of applied knowledge — actual training in really doing the things they are being taught. The universe educational system sponsored by the Melchizedeks is practical, progressive, meaningful, and experiential. It embraces training in things material, intellectual, morontial, and spiritual.
35:10.4 (394.6) It is in connection with these administrative spheres of the Lanonandeks that most of the salvaged Sons of that order serve as custodians and directors of planetary affairs. And these defaulting Planetary Princes and their associates in rebellion who choose to accept the proffered rehabilitation will continue to serve in these routine capacities, at least until the universe of Nebadon is settled in light and life.
35:10.5 (395.1) Many of the Lanonandek Sons in the older systems, however, have established wonderful records of service, administration, and spiritual achievement. They are a noble, faithful, and loyal group, notwithstanding their tendency to fall into error through fallacies of personal liberty and fictions of self-determination.
No comments:
Post a Comment