The Most Dangerous
Book in the World
9/11 as Mass Ritual
By S.K. Bain
Prologue
It was inevitable that this book would be written.
There is, among conspiracy aficionados, a kind of brotherhood.
(I use the gender-specific term “brotherhood” deliberately.) It is a
brotherhood buried alive. What does that mean?
Imagine a person buried alive. Imagine yourself. You are equal parts
alive and dead. You are in your own tomb; you feel the sensations of mortality with a keenness you never did before. Death approaches. Or maybe
it has already arrived and you just don’t know it yet. Edgar Allen Poe wrote
about it.
More importantly, such premature burial is an essential part of the Masonic initiation ceremony of the third degree. To be ritually and symbolically slain, buried, and raised again is a feature of many initiatory programs
around the world, from Siberian shamanism to quaint nineteenth century
English secret societies. It is a liminal event: you are on the threshold of
living and dying, and in that sacred spot you can see in both directions.
Conspiracy theorists are kind of like that. They have one foot in the
world of mainstream history and culture, what Robert Anton Wilson used
to call “consensus reality.” That’s the world where most of us live. We are all
products of that world, and of the ideas and worldview it represents. We are
trained in this world virtually from birth: school, church, government, media all conspire to present an image—a picture—of reality that will result
in the development of perfect citizens in an easily-managed society. There
is a social contract: we contribute to this society with the expectation that
we will receive goods and services in return. We obey the laws that are created by other people, believing that our best interests are being addressed
thereby. We fight in wars declared by our governments in order to preserve
our society: this carefully-structured, albeit artificial, society.
And all is right with the world. But conspiracy theorists have their other foot … well, somewhere else.
Not everyone is asleep to the darker mechanisms of reality. In fact, everyone becomes aware of them at some point in their lives. Everyone questions. The very nature of reality itself is at times so hostile to human life
that human institutions must be challenged for their inadequate protection
of their constituents. Conspiracy theorists seize on this inadequacy as evidence of the tenuousness of consensus reality. There are other forces at
work, forces that are unacknowledged by the state, the church, the media
because to admit their existence is to admit failure. Thus, when things go
wrong terrorists are blamed, or communists, or witches. This serves to rally
the citizens around the government once again, instead of stopping to insist that explanations be given, that evidence is properly analyzed, that the
guilty are apprehended and punished. And we once more go to war, against
… someone, somewhere.
Paranoia becomes institutionalized. It is appropriated by the government as its own prerogative. The state determines the nature and quality of
the paranoia: it creates intelligence agencies whose sole purpose is to give
a form to paranoia, to enshrine paranoia as one of the necessary qualities
of an observant and caring state. To prove that paranoia is an acceptable characteristic of the paternalistic regime.
The citizens are not allowed to become paranoid unless it is at government direction and sanction. Individual cases of paranoia are frowned
upon. The state tells us that if we are not paranoid the way it is paranoid—
and about the same things—it’s because we don’t have all the facts: about
terrorism, fundamentalism, communism, foreign countries, weapons of
mass destruction, sleeper cells. The state has all the facts: classified documents, wire-tap transcripts, intelligence feeds, high-altitude reconnaissance images, none of which the citizen is permitted to see.
It does not realize that the logical conclusion of all this paranoia is suspicion of the state apparatus itself.
What the conspiracy theorist often fails to realize, however, is that
those working for the state are often just as clueless as the average citizen
when it comes to the origin and function of the forces at work to subvert
it. The strength of a conspiracy, after all, rests in the limited number of persons who are aware of its existence and parameters. No one has the entire
picture. Each member of the state apparatus only has possession of a single piece of an enormous jigsaw puzzle. Putting together all these disparate
pieces—particularly when one does not have the original picture to work
from—is a soul-destroying enterprise that consumes decades of work and years of one’s life. This is especially true when the state has in its arsenal of
lies the techniques of disinformation and misdirection, of false testimony
and planted documents.
Anyone who works with this material eventually comes to that realization. But the motivation to keep digging is still alive; the urge to uncover
one more piece of the puzzle, one more document, is perhaps a central
characteristic not only of the conspiracy theorist but of human nature itself. The more intelligent of the theorists soon come to realize that Hansel
and Gretel have left bread crumbs everywhere, in no discernible pattern.
Thus, the inclination among some of the best to stop looking for the children and start looking for the Witch.
The deeper one delves into the conspiracy literature, the more one is struck
by the tendency of some theorists to look beyond the documents and the tangible evidence of government malfeasance or political conspiracy to more
transcendental sources of power. One begins with the government agents, the
spies, the politicians, the military and soon gravitates towards the secret societies: the Freemasons and the Illuminati (among so many others). This involves
studying their texts, their social structures, their stated goals, their secret conclaves, their antinomian beliefs and practices.
One comes face to face with the Occult.
A strange journey, indeed, from a presidential assassination to an interview with the Devil.
Yet, once one has made the leap from BU-Files and documents stamped
LIMDIS and NOFORN to grimoires and magical diaries, it all seems to
hang together… for awhile. New sources of evidence become available.
New testimony appears. Weird cults are seen linked to secret government
machinations. George Washington was a Freemason. So was Simon Bolivar. And Gerald Ford. What does it mean?
It would take a 21st century Kabbalist to figure it out. Someone with
knowledge of codes and decoding. Someone like the author of this book,
S.K. Bain. Someone who was observant enough to notice the details most
of us ignore, since we have not been trained that way. Since we have not
done the reading.
It needs someone who is as versed in Kabbalah as in conspiracy, in gematria as in government. It requires a new science, a new art, a new approach to the old material. Furthermore, it requires a sense that conspiracy may be transcendental, may have its origins in the unconscious mind
of the state. The numerology alone is significant: someone, somewhere is
pulling these particular quantum strings. The numbers are consistent, insistent. They are either the result of a conscious and deliberate series of acts
by agents so powerful and so unknown that a belief in an ultimate Secret
Society is our only option, or they are evidence of the workings of an even
Darker Force … and no one is in charge.
This is where S.K. Bain comes in. He notices things. He sees patterns
in the dates, names, places, and documents that most of us either ignore or
can’t see on our best days. I have stayed away from 9/11 conspiracy theorizing since there are already a lot of people doing that and I have nothing
of value to add to the conversation. That is not true of S.K. Bain. What the
author adds to the ongoing dialogue about 9/11 transcends the hideous
events of that day and extends into other times, other spaces. This is new
material, a new approach to the conspiracies and cover-ups that surround
the day that—in the view of the mainstream media—“changed everything”
(although many of us know better, know that nothing had changed, know
that it was the twentieth century taken to its logical conclusion).
What is more, Bain develops his thesis with a rare sense of humor and
style. This is not merely another angry diatribe about government complicity and corruption. This is not the work of a man who sees reptiles in
human form, or Jewish-Masonic plots hatched in Czech cemeteries. Bain
doesn’t scream at you. He doesn’t try to shout you down. Instead, his prose
is written with a sense of astonished discovery that invites us in, to share in
his startled and startling conclusions.
Bain may very well be the 21st century Kabbalist we have been waiting
for, and this—The Most Dangerous Book in the World—may prove to be his
Sepher Yetzirah, his Zohar, his Liber 777.
As someone who writes about the link between magic and politics, between ritual and conspiracy, I can recommend this text for its revolutionary
approach to the central political event of our recent history. Many times during
reading I found myself thinking of other connections, other links to earlier
events, all suggested by Bain’s Kabbalah. Whether or not you believe in a conspiracy surrounding 9/11 is not really important. The nature of Bain’s argument
is such that you will find your mind expanded by the new possibilities, the arcane potentialities lurking behind political and historical events. By choosing
to see 9/11 as a ritual on a massive scale, we paradoxically may better be able to
understand it, to accommodate it’s message on a psychological—even spiritual—level as we approach the end of 2012 and the birth of a new aeon.
You may be mystified by Bain’s work. You may be frustrated, exalted,
annoyed, confused, even relieved …but you will not be bored. Read it
alongside the newspaper, the blog, and the television news and see how
much the reality around you begins to shift and change in ways you would
never have foreseen, all because Bain has challenged you to look at the details, to notice the numbers, to see beyond the official statements and the
spin, to the unseen patterns behind the great Dramaturgy of our times.
Good luck.
Peter Levenda – July 2012
Acknowledgements
This book represents a collaborative effort with dozens of contributors
whom I’ve never met or corresponded with: countless bloggers and
independent researchers who, like most of those captivated by the attacks of September 11, 2001, could only grope blindly in the dark and feel a
small part of the humongous beast, not realizing its true dimensions—or its
true nature.
I am no different—I simply managed to flail around in the darkness longer than most and encounter more, discover more…and begin piecing the together a fuller picture. This is not my book, it belongs to everyone who knows
that 9/11 was a dark charade: I am merely the aggregator and interpreter, the
storyteller.
Where I have failed to give proper attribution, acknowledgement or credit,
know that it was unintentional. Any shortcomings, mistakes, errors, omissions
or the like are my responsibility.
* * *
I would be remiss not to acknowledge the contributions of two researchers-authors in particular:
William Ramsey, author of Prophet of Evil: Aleister Crowley, 9/11 and the
New World Order, whose work provided valuable insights; and Michael Hoffman, author of Secret Societies and Psychological Warfare, whose prescient book
helped make sense of the monstrosity that is 9/11.
Thanks to Kris Millegan at TrineDay for taking on this project—for encouraging me to write it, for key editorial suggestions and insights—and for
his own writings and other publishing ventures that contributed to the development of this book.
Thanks also to Bobby King for his support and encouragement, and for
understanding that just because you’re paranoid doesn’t mean they’re not out
to get you. (Well, what would you think if your mother’s condominium burned
to the ground the very morning you filled out a publishing contract for a book
such as this?)
Lastly, I would like to express my deepest regrets to Nermal, the “forever kitten,” who didn’t survive the writing process due to a massive failure of patience on the part of the author late one night. PETA notice: animals were
harmed during the production of this work.
* * *
It is my sincerest hope that this book will help bring the true perpetrators
of 9/11 to justice, but after researching and writing this material I no longer believe that doing so is a viable possibility. The best we can hope for is to expose
and to resist—and even this may play into the hands of those responsible for
the attacks.
Abandon all hope, ye who enter here. (Not really, I just wanted to use that line.)
S.K. Bain
* * *
Excerpt from None So Blind (a lament):
…the terror state Pollyanna class—blushing moderate, fatuous conservative, meretricious liberal and the theory-fatted poseur who casually
squawks ‘maybe they let it happen’—cower in their mutually-supporting antagonisms, sissy-slapping each other from their prescribed niches
in a cultural circle-jerk necessarily excluding forensic analysis of 9/11.
For that would confront each with something they simply don’t wish to
imagine, an agency whose cold-bloodedness they are not intellectually,
emotionally nor spiritually equipped to confront. Thus do our wan Narcissuses parade as skeptics, assuring the fallible conspiracies just don’t
happen, that they can’t be covered up, that people aren’t that organized
and the world is ‘more complicated,’ that those who think ‘that way’ are
foolish really, a bit tardy mentally or not up to snuff…often lonely, perhaps deranged, even dangerous sometimes.1
Invocation of Thoth
(excerpt)
by Aleister Crowley
…I invoke Tahuti, the Lord of Wisdom and of Utterance,
the God that cometh forth from the Veil.
O Thou! Majesty of Godhead!
Wisdom-crowned Tahuti!
Lord of the Gates of the Universe
Thee, Thee, I invoke…
Behold! I am Yesterday, To-Day,
and the Brother of To-Morrow!
I am born again and again…
I see by mine own inward light: Lord of Resurrection;
Who cometh forth from the Dusk,
and my birth is from the House of Death.
I am Eternal; therefore all things are as my designs;
therefore do all things obey my Word.
Therefore do Thou come forth unto me
from Thine abode in the Silence:
Unutterable Wisdom! All-Light! All-Power!
Thoth! Hermes! Mercury! Odin!
By whatever name I call Thee,
Thou art still nameless to Eternity:
Come Thou forth, I say,
and aid and guard me in this work of Art.
INTRODUCTION
Dazed and Confused
“There are so many gaping holes in the official accounts of 9/11 that no plausible coherent narrative remains, and until now we have been staggering forward as if the truth about these traumatic events no longer mattered.”
—Richard Falk, human rights lawyer
A Maze of Conspiracy Theories
There are so many conspiracy theories surrounding 9/11 that it’s impossible to keep track of them all, much less sort through and make
any real sense of them. Which ones have possible merit? Which ones
sound plausible, but have in fact been effectively debunked?
From the patently false statement that “nobody imagined that terrorists
would use planes as weapons,” to suspicious insider trading in the weeks and
days leading up to 9/11; from the inordinate number of military drills taking
place on 9/11 (and a much-delayed response from the Air Force), to the unheeded warnings from multiple nations regarding suspiciously high levels of
terrorist activity leading up to the event; from Bush family members in key
positions in corporations responsible for providing security to the World
Trade Center and Dulles Airport, to documented instances of the FBI failing
to follow up on field agents’ warnings—there are in fact so many suspicious
circumstances, unexplained anomalies, misleading statements (official and
otherwise), and outright fabrications surrounding 9/11 (the detailed chronicling of which is far beyond the scope of this work) that it is easy to understand
why a veritable 9/11-Conspiracy-Theory cottage industry has developed over
the last ten-plus years.
“Set Up to Fail”
Millions of Americans—and concerned citizens around the globe—have
serious questions about the events of 9/11, and why shouldn’t they,
when even the individuals in charge of the National Commission on Terrorist
Attacks Upon the United States, a.k.a. the 9/11 Commission, have no confidence in the process or its outcome, The 9/11 Commission Report.
Thomas Kean, former Republican Governor of New Jersey, was the Commission Chairman, and Lee H. Hamilton, former Democratic
U.S. Representative from the 9th District of Indiana, was its Vice-Chairman.
Months after the commission issued its report and ceased functioning, Chairman Kean
and other commissioners toured the country
to draw attention to their recommendations,
claiming that some of their findings and suggestions were being ignored. Co-chairs Kean
and Hamilton subsequently co-authored a
book about the constraints they faced as commissioners, entitled Without Precedent: The Inside Story of the 9/11 Commission.
Released in 2006, the book chronicles their work, and in it, they charge
that the 9/11 Commission was “set up to fail,” writing that the commission
became so frustrated with repeated misstatements by Pentagon and Federal
Aviation Administration officials during the course of the investigation that it
considered a separate investigation into possible obstruction of justice by these
officials.
John Farmer, Jr., senior counsel to the Commission, stated that the Commission “discovered that...what government and military officials had told
Congress, the Commission, the media, and the public about who knew what
when—was almost entirely, and inexplicably, untrue.” Farmer continues: “At
some level of the government, at some point in time… there was a decision
not to tell the truth about what happened.... The (NORAD) tapes told a radically different story from what had been told to us and the public.” Commission head Kean concurred: “We to this day don’t know why NORAD told us
what they told us, it was just so far from the truth.”1
More Questions Than Answers
Former high-level officials have made serious allegations concerning the involvement of elements within U.S. intelligence agencies.
Richard Clarke, who was the White House counterterrorism czar at the
time of the attacks, has accused the CIA of deliberately suppressing information before 9/11, information that might have prevented the attacks. Clarke
claimed: “There was a high-level decision in the CIA ordering people not to
share information.” And who made this decision? “I would think it would have
been made by the director (George Tenet).”2
Similar accusations have been leveled at federal law enforcement. According to various sources, no fewer than 14 countries attempted to warn the
U.S. about the impending attacks, to no avail. Then there’s Robert Wright,
the top bin Laden financial tracker at the FBI’s Chicago office, who through
tears of frustration and anger told a National Press Club audience, “The FBI
allowed 9/11 to happen.” Come again? “FBI management intentionally and
repeatedly thwarted and obstructed my investigations into Middle Eastern
terrorist financing.”3
And what could explain the lack of an effective response by the military,
the Air Force, in particular, on 9/11? According to Webster Griffin Tarpley,
the morning of September 11 saw “the greatest density of drills in US military history.” With names like ‘Vigilant Guardian’, there were reportedly up
to 46 military exercises taking place—some involving scenarios uncannily
similar to the actual events that would unfold that day (a happenstance that
would be repeated in the London 7/7 bombings)—which diverted resources, manpower and attention away from the real threats and resulted in understandably considerable levels of confusion as the actual attacks unfolded.4
A range of foreign officials have also questioned the official government
version of the events of 9/11.
Andreas von Bülow, a Social Democratic Party member of the German parliament from 1969 to 1994, was on the parliamentary committee
on intelligence services, a group that has access to classified information.
Von Bülow was also a member of the Schalck-Golodkowski investigation
committee which investigates white-collar crime. He has estimated that inside trader profits surrounding 9/11 totaled approximately $15 billion. Von
Bülow told The Daily Telegraph “If what I say is right, the whole US government should end up behind bars.” Further, he said, “They have hidden behind a veil of secrecy and destroyed the evidence…they invented the story
of 19 Muslims working within Osama bin Laden’s al Qaeda in order to hide
the truth of their own covert operation.” He also said, “I’m convinced that
the US apparatus must have played a role and my theory is backed up by the
[Washington] government’s refusal to present any proof whatsoever of what
happened.” 5
With domestic intelligence, defense, and law enforcement agencies like
these, who the hell needs foreign enemies? Well, one could rightly point out
that these agencies do—and one might also point to volumes of evidence that
they go to great lengths to ensure the existence of aggressive, well-motivated
and sufficiently-funded adversaries…all the better to justify their enormous
budgets and scare the pants off the civilian population. [every word real so far, our effin government did this, and those responsible needed to face justice like yesterday already DC]
Is it even possible to determine if there were indeed conspirators within
our own government, and, if so, their identities? Repeated calls for a new official investigation have been ignored—not that anyone should expect to have
any more confidence in the results of a new investigation than the original one.
Is there, then, a path on which to proceed, an explanatory framework that can
help us make sense of all this?
Psych Warfare
What if the ongoing confusion surrounding 9/11, and the persistent lack
of clarity ten years on, is not the residual result of the “fog of war,” but
rather compelling evidence of something altogether different—psychological
warfare.
The U.S. Department of Defense defines psychological warfare as “the
planned use of propaganda and other psychological actions having the primary purpose of influencing the opinions, emotions, attitudes, and behavior of
hostile foreign groups in such a way as to support the achievement of national
objectives.” However, psychological warfare tactics can be employed by any
adversary against any opponent or intended target, including a domestic population, for instance. Such as in Orwell’s dystopian novel, 1984.
In their article “9/11, Psychological Warfare & the American Narrative,”
authors Elizabeth Gould and Paul Fitzgerald write that “the state’s use of psychological warfare to bend the population to war is as old, if not older than
the existence of states themselves.” They continue, “But it was perhaps Nazi
Reichsmarschall Hermann Goering whose statement while on trial at Nuremberg best summed up the cynical simplicity of the logic:
Of course people don’t want war. But after all, it’s the leaders of the country who determine the policy and it’s always a simple matter to drag the
people along whether it’s a democracy, a fascist dictatorship, or a parliament, or a communist dictatorship. Voice or no voice, the people can
always be brought to the bidding of the leaders, that is easy. All you have
to do is tell them they are being attacked, and denounce the pacifists for
lack of patriotism and exposing the country to greater danger.
Gould and Fitzgerald explain that “psychological warfare in the form of
propaganda comes in all shapes and sizes as well as shades of black, grey or
white.” The United States government’s coordinated use of psychological warfare on its own citizens “began in earnest during World War II and ever since
has grown and expanded into public relations, advertising, cinema, radio and television, electronic video games and now social media. Its pro-war boosterism extends over sports, religion, education, news and entertainment (and of
course the military) to form a seamless electronic cocoon-like web.”
Gould and Fitzgerald conclude that psych warfare “is employed on an ever
growing list of those deemed as enemies of America as well as on a confused
and agitated American public—whose corporate news networks frame and
manage an increasingly shallow narrative while engaging in a kind of Orwellian
Kabuki Theatre of fairness and balance.” Could this be an accurate assessment
of what is taking place within our country, and, if so, does it help explain what
happened on 9/11?
In his book, Psychological Warfare and the New World Order, Servando Gonzalez confirms this suspicion, describing “a long, protracted
war against the American people. It is not a conventional war waged with tanks, battleships and planes in conventional battlefields—at least not yet.” Gonzalez continues, “It is a secret, insidious type of war whose main
battleground is the people’s minds. Its main weapons are
propaganda and mass brainwashing mostly by using disinformation, deception, and lies in a large scale not used
against the people of a nation since the end of Nazi Germany. Though important, those elements are just part of a
series of carefully planned and executed long- and short term psychological warfare operations. In synthesis, it is a psychological war.”
A 9/11 Black Op?
9/11 is often referred to by conspiracy theorists as a “false flag” operation,
which are covert operations designed to deceive a target population in
such a way that it appears as though the action is being carried out by an entity
other than the one actually responsible. False flag operations are not limited to
war and counter-insurgency operations, but are also used in peace-time.6
False flag events are a type of black operation (op, for short), a covert
action typically involving activities that are highly clandestine and often outside of standard military protocol or even against the law. Black ops missions
often fit into the plausible deniability category, in which there is no claim of
responsibility for the action, and/or a false flag operation is used to give the
appearance that another actor was responsible. Black ops frequently involve
extensive arrangements so as to be able to hide the fact that the black operation ever occurred.
The methods used in black operations are also used in unconventional
warfare, in which civilian populations and political parties are targeted directly. Black ops may include such things as assassination, sabotage, extortion, spying on allied countries or one’s own citizens, kidnapping, supporting resistance movements, torture, use of fraud to obtain funds, use of child
soldiers, human experimentation, trafficking in contraband items, as well as
false flag operations.7
It certainly seems that false flag or black op, or both, might be an apt description of what occurred on 9/11, and that this could well have been part of
a broader domestically-focused psychological warfare campaign. But, if true,
this raises more questions than it answers.
Something Worse?
What if the many conflicting official accounts surrounding the events of
September 11, 2001, are not just bureaucratic incompetence, or mistakes made under intense media pressure to produce information quickly, but
part of a deliberately designed campaign in which obfuscation, misinformation
and disinformation play key roles in deceiving and manipulating the public?
We are bombarded with such volumes of conflicting information that our
ability to meaningfully process it is overwhelmed. Out of necessity, we give up
trying to figure it out. Self-preservation kicks in and we shut down before we
blow a fuse. There are so many things that just don’t add up, that don’t make
sense and are genuinely suspicious, and the lack of any real answers on so many
fronts after such an extended period of time might in itself be viewed as evidence of an active and ongoing conspiracy.
Was 9/11 a black op on the American public by their own government, or
rogue elements from within? If so, what were the objectives? To build public
support for going to war in Iraq and Afghanistan? Was the U.S. government/
military manipulated or “hijacked” by extremely sophisticated and powerful
international actors?
What if the above were all true, but this wasn’t even the half of it? What if
the truth were even more disturbing?
Strong Evidence of a 9/11 Conspiracy
There is an aspect of 9/11 that has largely gone unexplored, and been completely ignored by the mainstream media. It represents a new avenue of
investigation, one that has the potential to produce conclusive evidence of the
existence of a conspiracy.
Many conspiracy theories have been effectively debunked, while others
have seen experts weigh in on both sides of the issue with equal effectiveness
and remain an open question—leaving the general public with a sense of unease but precious few hard answers to allay their fears or confirm their suspicions one way or the other.
What would hard evidence of a 9/11 conspiracy look like? If such exists, it
would have explosive potential, the power to ignite a furor among 9/11 Truth
groups at home and abroad, and among the public at large. Many people already suspect foul play on 9/11, but they don’t feel they have proof conclusive
enough to warrant action. Others do believe conclusive proof already exists,
and new hard evidence would further radicalize their attitudes.
Conclusive proof of a 9/11 conspiracy could possess the ability to ignite a
global firestorm, to generate unimaginable levels of public distrust of government, to incite civil unrest and calls for revolution.
A Reconstructed Occult Script
An as yet unexplored avenue of investigation does in fact exist.
9/11 wasn’t simply a black op; it was that, and more. Highly compelling evidence shows beyond a reasonable doubt that the perpetrators of this
massive criminal act not only employed a broad range of sophisticated psychological warfare tactics but, even more disturbingly, incorporated a wide variety
of occult symbols and other esoteric elements into multiple levels of the event.
This implies the ability to manipulate, to control, on such an enormous
scale that it is beyond what most people are prepared to accept. It so strongly
conflicts with our perception of reality that we dare not even contemplate it.
Unfortunately the evidence points to a worst-case scenario. In a real-life CSI-meets-Dan-Brown, the picture that emerges is that of 9/11 as
an ultra-powerful mind-control and propaganda weapon—a psychological
warfare tool of enormous proportions—infused with techno-sorcery and
deep-level occult programming. 9/11 was a global MegaRitual, and the
painstakingly reconstructed occult script for the event contained herein convincingly shows this.
We instinctively reject such conclusions, even if they are supported by solid
evidence. However, we must have the courage to let the evidence tell the story,
because, as the reader will learn, what is at stake is not simply our view of reality.
Whether or not our worldview is challenged, or shattered, by the revelations in
this material, doesn’t change the truth of the matter, which is that the conspiracy
that generated 9/11 is real, that it is ongoing—and that September 11, 2001, was
just a prelude to what they have planned for 2012/2013.
What to Expect
As serious a topic as this is, however, don’t expect a dry, academic discourse
in the pages that follow. The script for the 9/11 Mega Ritual is dripping
with the dark humor of its occult authors, and even if one wanted to, there’d be
no way to write about it in a serious fashion. What ensues might be compared
to a combination of The DaVinci Code and an episode of South Park; unfortunately, it is neither fiction nor fantasy.
Author’s Note: Those unfamiliar with the concept of a “New World Order,”
the “Illuminati,” or Freemasonry may want to refer to Appendix A on page 163.
Foreword
“Let us never tolerate outrageous conspiracy theories concerning the attacks of
September the 11th; malicious lies that attempt to shift the blame away from
the terrorists, themselves, away from the guilty.”
—President G.W. Bush, at the
United Nations, November 10, 2001
If there were an Emmy Awards category for this type of production, it
would have swept the nominations that year, and the Academy would
have probably created an Unrivaled Achievement Award to bestow further honors, as well. Best Drama, Best Live Action, Best Visual Effects, Best
Original Screenplay, Best Technical Direction, Best Choreography—it would
have taken them all, and more (including, if dark humor counts, Outstanding
Comedy Special).
It was, in fact, the grandest, most sophisticated production of its nature
that the world had ever seen. It was an instant global sensation, generating untold amounts of commentary and analysis, and ten years on, the global public
still can’t seem to get enough of it. Like Elvis, who has long departed the building but whose work only continues to gain in worldwide popularity and influence, this highly-orchestrated event has lost none of its caché with the passing
of time—quite the opposite.
Section One
The Production
Chapter One
Author, Author!
Ritual murder is mind control.
—Michael Hoffman, Secret Societies
and Psychological Warfare
Act One, Scene One:
American Airlines Flight 11 And The North Tower
September 11, 2001. 8:43 a.m. The Boeing 767 descended rapidly
through the cloudless sky, its intended target looming larger and larger
in the cockpit window. 1500 feet. 1400. 1300. JFK International Airport
was 10 miles away—to the southwest. In any case, the plane was moving far
too fast to be coming in for a landing. 1200 feet. 1100.
As the plane sped purposefully at the North Tower, the immense concrete and-steel manifestations of the archetypal Pillars of Hermes topped the Manhattan skyline as they had for three decades. 1000 feet. 900.
The New York Fire Department personnel conducting a hydrant test five
blocks from the World Trade Center couldn’t see the plane as it flew in, their
view was blocked by surrounding buildings. They turned their heads as they
heard the roar of jet engines, way too fast, way too low, and way too close.
800 feet … the firefighters whipped their heads around as they heard, then
felt, the enormous explosion. “Holy shit!” they yelled in unison.
The top of the tower swayed a full ten feet to the south immediately following impact. Those on the upper floors felt it rock slowly, slowly, finally stop,
and then sway gently back in the opposite direction. Perhaps no more than a
fifteen-foot swing altogether, but some found themselves wondering, if ever
so briefly, whether the tower would simply keep going and fall over on its side.
Many never felt the swaying. Some people were on the lower floors where
the motion was less pronounced. Some had died instantly as the jet-fuel laden
craft had exploded through the building in a giant ball of flame, glass, metal
and fire; others were too busy trying to escape the flames and smoke to notice.
This symbol of America’s financial might again stood motionless, clouds
of dark smoke billowing upward, a gaping plane-shaped silhouetted maw in its side. Brilliant orange and yellow flames licked the sides of the building,
slithering upward.
A tragedy of historic proportions, but merely the first of that day. An attack, but only the initial wave. The assault on America had just begun … and
with this act of terror and destruction, the largest occult ritual in the history of
the world commenced.
“A Horrible Accident”
“There’s one terrible pilot,” President George W. Bush would later claim
was his initial response upon seeing the impact of the first plane. Leaving aside whether or not Bush actually saw the impact when and where he
claimed (before entering a Florida classroom), how could anyone viewing
footage of the incident have concluded—again, as Bush himself claimed to
have said—“It must have been a horrible accident.”
Bush, a former Texas Air National Guard pilot, was no Top Gun (actually
he went AWOL), but even he, upon viewing footage of a jetliner flying directly
into a skyscraper in perfectly clear skies, could not have possibly thought that
it was the result of pilot error.
Why would America’s Commander-in-Chief potentially lie about his first
reaction? Perhaps he had more important things on his mind, things he doesn’t
want to disclose to us. Perhaps he was using humor to divert attention away
from this fact. Perhaps he was mocking us.
Act One, Scene Two:
United Airlines Flight 175 And The South Tower
Within minutes every major network was covering the scene live: “The
North Tower of the World Trade Center has been hit by a commercial
airliner.” The world watched transfixed as smoke poured out of the building.
Very few notice the second plane until almost immediately before its impact
into the South Tower.
A huge pyrotechnic display bloomed onscreen, rolling upwards and morphing into a roiling black cloud as the
vaporized fuel was consumed. Screams,
gasps… “a second plane has just hit the
World Trade Center.”
The planes that hit the North and
South Towers would be identified as
American Airlines Flight 11 and United Airlines Flight 175 respectively. Initially, the flight
numbers meant nothing
to anyone except those
who had family members
on those planes, but over
time the numerical identifiers would come to represent the lost, and become
almost synonymous with
9/11.
There were those,
however, to whom these
numbers, and the ancient
symbols represented by
the Twin Towers, meant much, much more…those who were waiting, watching, applauding as the grim script for the day’s events unfolded brilliantly and
flawlessly. These individuals were not Muslim extremists, not motivated by hatred for the “Great Satan,” but paradoxically by a love for Satan himself.
Independent researchers and conspiracy theorists would later question
whether or not those flights were even scheduled on 9/11, whether they were
in fact the planes that struck the towers, whether they ever took off, whether
they were in the air long after supposedly crashing into the towers … a swirling
stew of unending theories about fake passenger manifests, remote-controlled
drones, fictitious passengers, still-living hijackers, and on and on. But the official story, and the script, was all that really mattered. People in fear will believe
what they are told to believe.
Chapter Two
Man and His Symbols
Symbols are oracular forms—mysterious patterns creating vortices in the substances of
the invisible world. They are centers of a mighty force, figures pregnant with an awful
power, which, when properly fashioned, loose fiery whirlwinds upon the earth.
—Manly P. Hall, Lectures on Ancient Philosophy
In order to understand the occult script for 9/11, one must possess at least
a rudimentary knowledge of occult practice, and learn the basic language
and grammar of occult communications and operations. Any good investigator will also seek to get inside the criminal mind, to occupy their psychic
space, to see the world through their eyes, to understand how they think and
why they act as they do.
The Occult Script for 9/11: A Grimoire
The numbers and symbols involved with the 9/11 Mega Ritual, as well as the
“order of services,” constitute a grand Magickal Operation, as the reconstructed script will show. Indeed, the completed script could be thought of as a
contemporary grimoire, or textbook of magic.
Such books typically include instructions on how to create magical objects like talismans and amulets, how to perform magical spells, charms
and divination and also how to summon or invoke supernatural entities
such as angels, spirits, and demons. It is most commonly believed that the
term grimoire originated from the Old French word grammaire, which
had initially been used to refer to all books written in Latin.1
“Effectively a grimoire is a book of black magic, and just as grammar describes a fixed set of symbols and the means of their incorporation to properly
produce well-formed, meaningful sentences and texts, a grimoire describes a set
of magical symbols and how best to properly combine them in order to produce the desired effects. True grimoires contain elaborate rituals,”2
which, as will be
seen, 9/11 most certainly was.
Occult Practice
In Chapter 18 of Manly P. Hall’s The Secret Teachings of All Ages, entitled “Ceremonial Magic and Sorcery,” he states that “Ceremonial magic is the ancient
art of invoking and controlling spirits by a scientific application of certain formulæ.” 9/11 was the largest-scale occult ritual in history, a globally-televised
hideous act of ceremonial magic.
Powerful numbers and symbols played key roles in this global ceremony.
Co-founder of the Hermetic Order of the Golden Dawn, William Wynn Westcott
(1848-1925), writes, “The followers of Pythagoras … referred every object, planet,
man, idea and essence to some number or other, in a way, which to most moderns must seem curious and mystical in the highest degree.… ‘The numerals of Pythagoras,’ says Porphyry, who lived about 300 A.D., ‘were hieroglyphic symbols, by
means whereof he explained all ideas concerning the nature of things.’”
Reinforcing the importance of numbers in occult thought, Helena Petrovna
Blavatsky (1831-1891), one of the founders of the Theosophical Society, writes in
Isis Unveiled, “Numbers are a key to the ancient views of cosmogony—in its broad sense, spiritually as well as physically
considered and to the evolution of the present human race;
all systems of religious mysticism are based upon numerals.
The sacredness of numbers begins with the Great First Cause,
the One, and ends only with the naught or zero—symbol of
the infinite and boundless universe.”
“Numbers,” echoes Carl Gustav Jung in Man and His
Symbols, “are not concepts consciously invented by men
for purposes of calculation. They are spontaneous and autonomous products
of the unconscious.
Chapter Three
Playbill
“We stand for things.”
—George W. Bush, Davenport, Iowa, 2004
11 : “The essence of all that is sinful, harmful and imperfect”
Act One, Scene One Interpreted 37S
September 11th, American Airlines Flight 11 … Of the number 11, William
Wynn Westcott writes, “This seems to have been the
type of a number with an evil reputation among all
peoples. The Kabbalists contrasted it with the perfection of
the Decad, and just as the Sephirotic number is the form
of all good things, so eleven is the essence of all that is sinful, harmful and imperfect” [emphasis added]. Thus, we can
understand the repeated incorporation of the number 11
into the ritual. As “the essence of all that is sinful, harmful
and imperfect,” 11 was the number of choice with which to
initiate the ritual and declare its true nature.
Pillars of Hermes
The 11 could also be seen as symbolizing the Twin Towers, which were
themselves powerful modern versions of the ancient Pillars of Hermes.
These splendorous columns are mentioned by numerous credible sources down through history. The Greek legislator, Solon, saw them and noted that they memorialized the destruction of Atlantis. The pillars were
what the historian Herodotus described in a temple he visited around
450 BC: “One pillar was of pure gold,” he wrote, “and the other was as
of emerald, which glowed at night with great brilliancy.” In Iamblichus:
On the Mysteries, Thomas Taylor quotes an ancient author who says the
Pillars of Hermes dated to before the Great Flood. The mysterious pillars are also described by Achilles Tatius, Dio Chrysostom, Laertius, and
other Roman and Greek historians.”1
In addition to being known as the God of Trade and Commerce,
the Greek god Hermes was the patron of roads and boundaries, and
rectangular pillars of stone or bronze, called herma, were often used
as road and boundary markers. The Twin Towers were not only modern concrete-and-steel re-creations of the famed Pillars of Hermes,
but also symbolically marked the boundary between this realm and
the next—between our world and that of the dead. Associated with
the crossing of boundaries, Hermes, also the god of doorways, was a
fitting psychopomp, or conductor of the dead to the Underworld, as
he was known—a role that was certainly invoked on 9/11.
Homer and Hesiod portrayed Hermes as the author of skilled or deceptive
acts; in the Iliad, he was said to be “excellent in all the tricks.” The Homeric hymn to Hermes invokes him as the one “of many shifts (polytropos),
blandly cunning, a robber…a thief at the gates.” Among the functions
commonly linked to him in Greek literature are intrigues and covert reasons, fraud and perjury, wit and ambiguity. Thus he was a patron of speakers, heralds, ambassadors and diplomats, messengers and thieves.
In mythology, and in the study of folklore and religion, a trickster is a god,
goddess, spirit, man, woman, or anthropomorphic animal who plays tricks
or otherwise disobeys normal rules and conventional behavior.2
According
to prominent folklorist Yeleazar Meletinsky, Hermes is a deified trickster.3
A Gateway
Whether as the god of commerce, the psychopomp, or deified trickster,
multiple aspects of Hermes’ character were invoked on 9/11 by those
conducting the ceremony, and the destruction of these modern representations of the fabled Pillars of Hermes, signified—fittingly for the god of doorways—the opening of a metaphysical doorway.
The Twin Towers, and the space between them, represented a gateway and
their destruction signified the rending of the barrier between worlds, the symbolic tearing of the Veil of Isis—creating a portal, unveiling the Holy of Holies.
The idea of the Twin Towers as gateways further links to the Zodiacal sign of
Gemini, the Twins, and its position as a celestial/heavenly gateway (see page
83 for additional discussion on this topic), a prime example of the key principle of “As Above, So Below.”
The Two Pillars of Freemasonry, Sacrificial Altars
Not to be ignored is the tradition of the Freemasons in regard to the two
pillars, which are a prominent emblem of their Craft. They represent the
pillars Jachin and Boaz, which Hiram of Tyre made for Solomon, and set one
on either side of the entrance to the Temple, to commemorate the pillar of
cloud by day and of fire by night which guided the
Israelites in their forty years’ wanderings in the wilderness.4
Thus, the Twin Towers not only represented the
Pillars of Hermes, but also evoked the Freemasons’
Jachin and Boaz. Beyond what they represented,
however, is what the towers became on 9/11—altars,
massive sacrificial altars, for sacrifice by fire.
“The Number of Magick in Itself”
Before moving on to interpret Scene Two, there is one
other occult authority we must meet, one who considered the number 11 as “the number of Magick in itself…
[and] therefore suitable to all types of operation,” as well
as “the sacred number par excellence of the new Aeon [the
Aeon of Horus].” This person is Aleister Crowley. In his
best known writing, entitled The Book of the Law, Crowley
states “My number is 11, as all their numbers who are of us.”
(Crowley used the spelling “magick” to distinguish ceremonial magic from ordinary sleight-of-hand trickery.)
The repeated use of the number 11 (and it will make
further appearances throughout the script), then, not only characterized the
nature of the act, but also signaled the commencement of a magical operation.
“The Wickedest Man in the World”
“I was not content to believe in a personal devil and
serve him, in the ordinary sense of the word,” Aleister
Crowley once said about Satan. “I wanted to get hold of
him personally and become his chief of staff.”
Born Edward Alexander Crowley, Aleister Crowley
(1875-1947), also known as both “Frater Perdurabo” and
“The Great Beast,” was an influential English occultist, astrologer, mystic, poet and ceremonial magician, responsible for
founding the religious philosophy of Thelema. In this latter role,
Crowley came to see himself as a
prophet entrusted with informing
humanity that it was entering the
new Aeon of Horus.
Born into a wealthy upper-class
family, as a young man he became
an influential member of the esoteric Hermetic Order
of the Golden Dawn.
Subsequently believing that he was being
contacted by his Holy
Guardian Angel, an entity known as Aiwass,
while staying in
Egypt in 1904,
he “received” a
text known as The
Book of the Law
from what he believed was a divine source, and
around which he
would come to
develop his new philosophy of Thelema. He would go
on to found his own occult society, the A:.A:., and eventually rose to become a leader of Ordo Templi Orientis (OTO), before founding a religious commune in Cefalù known as the Abbey of Thelema, which he led
from 1920 through 1923. After being evicted from Cefalù he returned to
Britain, where he continued to promote Thelema until his death.
Crowley was a bisexual, a recreational drug experimenter and a social
critic. In many of these roles he was in revolt against the moral and religious
values of his time, espousing a form of libertinism based upon the rule of
“Do What Thou Wilt.” Because of this, he gained widespread notoriety during his lifetime, and was denounced in the popular press of the day as
“the wickedest man in the world.”
Crowley has remained an influential figure and is widely thought of as
the most influential occultist of all time. A Cambridge-educated world
traveler, Crowley associated with the artistic and cultural luminaries of
his era, including such noted figures as Ernest Hemingway, W. B. Yeats
and H. L. Mencken.5
References to him can be found in the works of numerous writers, musicians and filmmakers, and he has also been cited as a key influence on many
later esoteric groups and individuals.6
Today, Crowley is regarded as either a misunderstood
mystical genius or a depraved charlatan, a prophet for an era of spiritual enlightenment or a Satanic
harbinger of the Anti-Christ, an agent for the sexual
liberation of mankind or drug-addicted pederast. As
a youth, Crowley wished to become a celebrity and to
change the course of history and, in his own way, he
accomplished both objectives. Not only did his peculiar character make
him something of a cult icon, his philosophic and esoteric works are today
a major force influencing mainstream
culture, values and spirituality.
Unlike most historical figures who
lose their relevancy as the years go by,
Crowley’s influence is steadily increasing
in the 21st century. This is not only a result of luck or natural evolution, however.
Crowley and his OTO maintained ties
with high-level members of the British
and American governments, as well as
with influential figures in science, law and
culture. The world’s elite, predominated
by Illuminist values, are in perfect accord
with Crowley’s Thelema. These connections facilitated the dissemination and
acceptance of his works in popular culture. Crowley not only predicted society’s abandonment of traditional religions and the embrace of the Aeon of
Horus, he was part of the motor that made these changes happen.7
Deciphering the 9/11 Mega Ritual Script
Seen by some as the “Godfather of Modern Satanism,”
Crowley is the key to deciphering the script for the
9/11 global megaritual, because on one level, the entire
day’s events are an ‘Ode to Aleister Crowley’, as will be
clearly demonstrated in the next section and subsequent
sections.
Act One, Scene Two Interpreted
Two towers, two planes, the first aircraft bearing “the
number of Magick in itself,” signaling the commencement of the ritual. And the second plane? “There
are three main methods of invoking any Deity…The
‘First Method’ consists of devotion to that Deity … a
perfect instruction exists in Liber 175,” writes Aleister
Crowley in “Magick” from Liber ABA.
“This is the book of Uniting [Oneself] to a particular Deity by devotion,” reiterates Crowley in Liber 175
itself. “Concerning the ceremonies… prepare a powerful Invocation of the particular Deity… let it be known
that this method is adaptable to the necessities of all. …
let him take anything soever, and consecrate it … let him consecrate each thing
that he useth to the service of that particular Deity.”
Meaning: This is a ceremonial invocation (the act of invoking or calling
upon a deity, spirit, etc., for aid, protection, inspiration, or the like). Flight 11,
consecrated with the number of magic and declaring the commencement of a
magical operation; Flight 175, invoking Liber 175, stating the intent and purpose of the operation, ie. invoking and uniting with “a particular deity.”
Few deities would approve of such cruel and destructive methods of invocation, but Crowley provides direction to the supplicant on that very point: “Yet also may he deliberately
practise cruelties, where the particular Deity manifests His love in that manner; as in the case of Kali,
and of Pan.” Crowley also provides a warning, which
clarifies the intent of those engaged in this ritual:
“Nevertheless, forget not that this practice is dangerous, and may cause the manifestation of evil things,
hostile and malicious.”
A Powerful Combination
The act of combining a number of power with a potent symbol will be repeated in Act Three, but before we learn of this, we continue to Act Two,
which is really an extension of this Act—or, more precisely, a partial fulfillment of the invocation. The 11 marks the commencement; the 175 states that
the entire ceremony is an act of devotion, unity and invocation; and very soon
we learn to whom the orchestrators of the 9/11 MegaRitual sought to bind
themselves. Do I smell sulphur and brimstone?
Chapter 4
The Pet Goat
In the end, what we have is a highly symbolic, ritual working broadcast to millions
of people, a Satanic inversion; a Black Mass, where the “pews” are filled by the entire
nation and through which humanity is brutalized and debased.
—Michael Hoffman, Secret Societies
and Psychological Warfare
Act Two: Bush And The Pet Goat
On the morning of September 11, 2001, President Bush
waits outside at Emma E. Booker Elementary School in
Sarasota, Florida, and by his own account (on two separate occasions, no less) says he sees Flight 11 hurtle through clear
skies, slam into the North Tower and then remarks, “There’s one
terrible pilot.”
Minutes later, Bush sits before a group of predominantly African-American second-grade school children listening to a recitation of The Pet Goat, when Chief of Staff Andrew Card whispers
in his ear, “A second plane hit the second tower. America is under
attack.” Bush continues to sit in front of the class listening to the
reading for an additional seven minutes.
Fair Enough
Andrew Card’s recollection of the sequence of events that morning varies
from Bush’s. He recalls a National Security Council staffer telling himself and the president, “Sir, it appears there’s been a small twin-engine plane
crashed into one of the World Trade Center towers in New York City.” If this
version of events is accurate, and Bush did not in fact see the crash of the first
plane on television before entering the classroom, this would explain why he
initially assumed pilot error (but not why he failed to accurately recall the correct sequence of events on two separate occasions or subsequently clarify the
issue for posterity). He didn’t see footage of a passenger jet, or visibility condi-
30
The Most Dangerous Book in the World
tions in New York City at the time, and having been told it was a small twin-engine plane, assumed it was a minor incident, probably accidental. Fair enough.
But why did Bush sit there for a full seven minutes after being told that
“America is under attack”? He would later claim in his own book that he didn’t
want to alarm the children by getting up abruptly during their reading. A bit
weak, but fair enough.
In the end, however, these may be about the only things concerning Bush’s
presence in Sarasota that fateful day which can potentially be explained away.
The Pet Goat Black Mass in Paradise
Let him say: “I read this book that I may study the nature of my Deity, that further
knowledge of Him may inspire me with deeper devotion to Him.”
Aleister Crowley, Liber 175
When Anton Szandor LaVey published his Satanic Bible in 1969, he wrote that: “A black mass is
essentially a parody on the religious service of the Roman Catholic Church, but can be loosely applied to
a satire on any religious ceremony.” He went on in Satanic Rituals
(1972) to present it as the most
representatively satanic ritual in the book.1
A satirical ceremony, a Commander-in-Chief that
wouldn’t leave his seat until the reading of a story about a
pet goat was completed (“I read this book that I may study
the nature of my Deity”), during which time hundreds of his
fellow Americans were in harm’s way, many of them meeting horrific ends as they burned alive or plunged to their
deaths from the towers (“Yet also may he deliberately practise
cruelties”)—conjuring the image of The Tower tarot card
(variously referred to as “the Devil’s house,” “the house of
the damned” and “Inferno,”
or “Hell”)—all taking place
in … “Paradise,” the city
of Sarasota’s unofficial yet
widely-used and acknowledged nickname. Well, how
about that?
Paradise Lost
Of course, the reference here is not to the Biblical paradise of heaven, and
not simply to the Devil’s paradise, Hell, although that is certainly part of
it. There is a more serious occult-philosophical point
they’re aiming at: that of a Man-made/Masonic Paradise, their version of paradise on earth, created by
them, ruled by them, and not-altogether too different from hell for the masses who have to live there.
This speaks to the heart of their enterprise,
“perfecting creation”: taking God’s imperfect creation and, through their human wisdom bringing
it into a state of perfection. Historian John Michell
states: “…it is their immediate concern, having eaten of the tree of knowledge, to apply all their newly acquired arts to constructing a facsimile of the Garden, a model paradise.”
Echoing this, Michael Hoffman writes in his book Secret Societies and Psychological Warfare (the subject of Chapter Six), “If Chronos-Saturn destroyed a
divine Eden, Saturn being the force of time, decay and the progress of matter…
man will recreate a true Theleme, a better Eden than God. And that, in sum, is
the masonic cover story that maintains cachet to this day.”
Serious stuff for a parody, you may be thinking. True, and unfortunately
there’s more weighty discussion ahead, because although a black mass may be
a satire on a religious ceremony, the underlying precepts are deadly serious,
and in this context a story about a pet goat is no laughing matter.
Get Your Goat
According to a research monograph
on the Dionysian Artificers and Early
Masonry edited by mystic Manly P. Hall,
the symbolism of the goat relates to the
pre-Christian God Pan, Dionysius. Pan is
represented as being half-human, half-goat
with horns, and would later be used in medieval times to represent the devil.2
The Goat of Mendes, or Baphomet, is
a goat-headed deity, being formed of both
male and female principles, with Mercury’s Caduceus for its phallus. One arm
Manly P. Hall points up and one down, with the Latin “Solve et Coagula” (solution and coagulation) written on them. This is not the Christian devil but a symbol of the
ancient alchemists representing the fact that nature and nature’s God is a combination and balance of male and female forces, light and darkness, moisture
and dryness. The very principle of Hermes Trismegistus, “As Above, So Below,”
is symbolized by Baphomet.3
Since 1855, the name Baphomet has been associated with a “Sabbatic Goat” image drawn by Eliphas
Lévi. Lévi called his image “The Goat of Mendes,” presumably following Herodotus’ account that the god of
Mendes—the Greek name for Djedet, Egypt—was depicted with a goat’s face and legs.4
The Baphomet of Lévi was
to become an important figure
within the cosmology of Thelema, the mystical system established by Aleister Crowley in
the early twentieth century. In
Magick (Book 4), Crowley asserted that Baphomet was a divine androgyne and “the hieroglyph of arcane perfection”:
This serpent, SATAN, is not the enemy of Man, but He who made Gods
of our race, knowing Good and Evil; He bade ‘Know Thyself!’ and
taught Initiation. He is ‘The Devil’ of the Book of Thoth, and His emblem
is BAPHOMET, the Androgyne who is the hieroglyph of arcane perfection... He is therefore Life, and Love. But moreover his letter is ayin,
the Eye, so that he is Light; and his Zodiacal image is Capricornus, that
leaping goat whose attribute is Liberty.5
A Child’s Guide to the Luciferian Doctrine
Ostensibly a children’s story about a girl and her goat, The Pet Goat was in
reality a strategically employed device used to introduce this key occult
element into the 9/11 Mega Ritual; yet, it is more than this. A deeper reading
of the text reveals that this children’s story is an allegory of the Luciferian Doctrine: The Father is an overbearing hyper-authoritarian, and the goat—whose
initial poor behavior is, in broader context, relatively benign—saves the day.
Praise the Goat.
The goat’s aggressive behavior and destructive tendencies at first appear problematic, but in the end render the goat uniquely
qualified to serve as savior …the All-Devouring is not the bad guy after all. It is Lucifer, the
light-bearer, who seeks to set humanity free.
Luciferianism constitutes the nucleus of the
ruling class religion and represents a radical
reevaluation of humanity’s ageless adversary: Satan. It is the ultimate inversion of
good and evil: Luciferian mythology caricatures Jehovah as an oppressive tyrant; Satan,
who retains his heavenly title of Lucifer, is
the liberator of humanity.
Masonry, which acts as the contemporary retainer for the ancient
Mystery religion, reconceptualized Satan in a similar fashion. In Morals
and Dogma, 33rd degree Freemason Albert Pike candidly exalts the fallen angel:
LUCIFER, the Light-bearer! Strange and mysterious name to give to the
Spirit of Darkness! Lucifer, the Son of the Morning! Is it he who bears
the Light, and with its splendors intolerable blinds feeble, sensual, or
selfish Souls? Doubt it not.
He makes man aware of his own innate divinity and promises to unlock the
god within us all.6
Full Occult Interpretation
In the class’s reading of The Pet Goat, the Direct Instruction method was utilized. The teacher pounded out the syllables with a pen on her book and
read in unison with the children, the overall effect being not unlike the ritualistic chanting of a religious ceremony. (You really need to see the YouTube video
to get the full effect.)
So, there sits Bush as the Satanic High Priest in Devil’s Paradise, listening
to little black children (yes, skin color does matter to the occultists…what, you
thought they were politically correct?) chant out a humorous story about a pet
goat—which is actually a thinly-veiled simplification of the Luciferian Doctrine—while people burn to death in the North Tower and UA175 slams into the South Tower in New York City. Crowley’s Liber 175, “the book of Uniting
to a particular Deity by devotion,” outlines precisely what the perpetrators are
seeking to accomplish at that exact moment through their sadistic, homicidal
ritualistic acts—unite themselves with Satan. And although the locations for
these two events are separated by hundreds of miles, the two acts are bound
together in an ingenious and sophisticated manner by a cohesive ritual unity.
Atta Boy
There is yet another, potentially more disturbing aspect to the selection of
Sarasota as the backdrop for the Bush-Baphomet Black Mass. Roughly
ten miles south of Sarasota is Venice, Florida, and the Venice Municipal Airport, home to Huffman Aviation, where Mohamed Atta and another purported 9/11 conspirator allegedly undertook flight training. Subsequently, both
individuals trained for a brief time at Jones Aviation in …
Sarasota.
Of the hundreds of flight schools in the United States,
Mohamed Atta, the ringleader of the 9/11 terrorists and
the hijacker-pilot of the first plane to hit its target on the
morning of September 11, 2001, attended a school located
in the very city President Bush was visiting that same fateful
morning, where he was presiding over the Pet-Goat Ritual
Reading. Bush was in his Devil’s Paradise while Atta (so we
are led to believe) was busy gaining entry into the Islamic Paradise of Martyrs.
This is neither coincidence nor synchronicity; rather, it is yet another example of the twisted humor and sophisticated logistics employed in the 9/11
Mega Ritual.
Welcome to Terrorland
There is, however, even more to the Sarasota-Bush-Atta story. Venice Municipal Airport is reported to be a long-time base of operations for the CIA,
with allegations of a 60+ year history of “Company”-sanctioned drug running. In
fact, some investigative reporters refer to Florida as “Terrorland” (see Welcome to
Terrorland: Mohamed Atta & the 9-11 Cover-up in Florida by Daniel Hopsicker)
and tell of CIA training camps, banks used to launder drug money, and flight
schools/airports used for discreet arms-drugs-cash transfers.
There are obvious implications here that the CIA (or elements within in)
was involved on some level with the events of 9/11—a theory supported by
many other pieces of evidence. Bush’s presence in Sarasota on 9/11 could then be viewed as a tip-of-the-hat to the CIA’s historical activity in that area (keep in
mind, too, that Bush Sr. was head of the Agency in 1977-78). And let’s not forget that on 9/11 the governor of Florida—where the 2000 Presidential election was allegedly “stolen”—was none other than Jeb Bush. (For more on this
topic, see Appendix C, “The Mohamed Atta Myth,” on page 175.)
Mohamed Atta’s Flying Circus of Death:
The
Greatest Show on Earth
Yet another highly attractive aspect of Sarasota from an occult perspective
is that, in 1919, Ringling Brothers Circus established its winter home
there, and performers and staff members began to settle in Sarasota, as did
some of the seven Ringling Brothers, all of whom were Masons. Decades later
in 1968, the Ringling Brothers and Barnum & Bailey Clown College
located there, as well, and new CIA recruits were reportedly sent to
the college from Langley to learn sleight-of-hand.
Clowns are modern incarnations of the trickster deity—of
which Hermes, Pan and Satan are all prime examples. The trickster-clown is a Jungian archetype, and the most ancient clowns
have been found in the Fifth dynasty of Egypt.
Through inverted speech, illogical actions, mimicry of spirits
and animals, and ludicrous acrobatic stunts, clowns perform functions attributed to Tricksters in mythology, blurring boundaries, toying with social and sexual
rules, and mixing the obscene with the sacred.7
There has emerged a much darker contemporary image of the clown, however—the evil clown, in which the playful trope of
the clown is rendered disturbing through the use of
horror elements and dark humor. Cultural critic Mark
Dery has theorized the postmodern archetype of the
evil clown in “Cotton Candy Autopsy: Deconstructing Psycho-Killer Clowns.”
Tracking the image of the demented or deviant
clown across popular culture, Dery analyzes the
“Pogo the Clown” persona of the serial killer John
Wayne Gacy; the obscene clowns of the neo-situationist Cacophony Society; the Joker (of “Batman” Fame); the grotesque art of R.K. Sloane; the
sick-funny Bobcat Goldthwait comedy Shakes the
Clown; and Stephen King’s It.
Using Mikhail Bakhtin’s theory of the carnivalesque, Jungian and historical
writings on the images of the fool in myth and history, and ruminations on the
mingling of ecstasy and dread in the Information Age, Dery asserts the evil
clown is an icon of our times.8
Clowns, especially evil clowns, are often depicted as murderous psychopaths, an apt description of the occult perpetrators of the 9/11 Mega Ritual,
who used pseudo-Islamic-extremist patsies to pilot planes full of terrified passengers through the skies into buildings (and into the ground, where Flight 93
disappeared completely in an astonishing vanishing act), in what one could
call a Flying Circus of Death—the Greatest Show on Earth, with performances in New York, Washington and Shanksville, and ‘ringleader’ Mohamed Atta
as ringmaster.
The Infamous Seven Minutes Revisited
In light of all we have learned about Bush’s seemingly innocent little trip to
Sarasota, we return to those troublesome seven minutes. Film maker Michael Moore observed that, “Not knowing what to do—with no one telling
him what to do—and no Secret Service rushing in to take him to safety, Mr.
Bush just sat there and continued to read ‘My Pet Goat’ [sic] with the children,” the obvious implication being that Bush was simply too stupid and/or
indecisive to do anything else. Bush himself would have us believe that he simply didn’t want to startle the little tykes, and most
people readily accepted that explanation, as if in
collective agreement that the entire classroom of
second-graders would have all shit their pants if
he’d gotten up and walked out.
Now, however, Bush’s actions, or rather his
temporary inaction, makes more sense. Andrew
Card’s timely delivery of the message regarding
the impact of the second plane may or may not
have been a scripted element of the MegaRitual
(although having the High Priest visibly acknowledge the receipt of news confirming the successful execution of a companion ritual hundreds of miles away
is a nice touch), but in any case, Bush sure the hell wasn’t going to get up and
interrupt an ode to the Goat.
Bush’s immobility even caught the eye of his arch nemesis, Osama bin
Laden, whose alleged comments on the matter are reproduced below from the
full transcript of a videotaped monologue sent to Al Jazeera in 2004:
And for the record, we had agreed with the Commander-General Muhammad Atta, Allah have mercy on him, that all the operations should
be carried out within 20 minutes, before Bush and his administration
notice. It never occurred to us that the commander-in-chief of the American armed forces would abandon 50,000 of his citizens in the twin towers to face those great horrors alone, the time when they most needed
him. But because it seemed to him that occupying himself by talking to
the little girl about the goat and its butting was more important than occupying himself with the planes and their butting of the skyscrapers, we
were given three times the period required to execute the operations—
all praise is due to Allah.9
“…the goat and its butting was more important than occupying himself
with the planes and their butting of the skyscrapers”… Osama had a sense of
humor? Who the hell knew? He has the world’s largest military and most-formidable intelligence services scouring the earth for him, and he’s cracking
jokes on Al Jazeera. Or, perhaps those who say that Bin Laden was a CIA asset/scapegoat/boogeyman are right, and it’s not Osama mocking us, but the
Shadow Government and the orchestrators of the 9/11 Global MegaRitual.
It is certainly worth noting that Bin Laden initially denied involvement with
the attacks. On September 16, 2001, three years before
turning comedian, Bin Laden issued a statement that
was broadcast on Al Jazeera in which he said emphatically, “I stress that I have not carried out this act, which
appears to have been carried out by individuals with
their own motivation.” (Last time I checked, terrorist
masterminds weren’t in the habit of denying responsibility for acts of violence.)
Whatever the case may be, strap yourselves in, because you’ve only gotten
a taste of the mockery that lies in store.
next
Chapter Five
Action!
footnotes
Acknowledgments
1. http://abdielsroom.blogspot.com/
Introduction
1.http://en.wikipedia.org/wiki/9/11_Commission
2.http://globalresearch.ca/index.php?context=va&aid=26529
3. http://www.alternet.org/story/45726/?page=entire
4.http://globalresearch.ca/index.php?context=va&aid=26529
5.http://www.renewamerica.com/columns/spingola/100208
6. Wikipedia
7. Wikipedia
Chapter Two
1. http://en.wikipedia.org/wiki/Grimoire
2.http://www.library.usyd.edu.au/libraries/rare/witchcraft/spellbooks.html
Chapter Three
1. http://www.alchemylab.com/hyper_history.htm
2. http://en.wikipedia.org/wiki/Trickster
3. http://en.wikipedia.org/wiki/Hermes
4.http://www.phoenixmasonry.org/history_of_the_
two_pillars.htm
5.William Ramsey; http://www.henrymakow.com/september_11th---the_occult_co.html
6. Wikipedia
7.http://secretarcana.com/influential figures/aleister-crowley-and-his-legacy/
Chapter Four
1.http://en.wikipedia.org/wiki/Black_mass
2.http://mastermason.com/callendar 588/html/the_
goat.html
3.http://mastermason.com/callendar 588/html/the_
goat.html
4.http://en.wikipedia.org/wiki/Goat_of_Mendes#-
Goat_of_Mendes
5. http://en.wikipedia.org/wiki/Baphomet
6. Phillip D. Collins, “Luciferianism: The Religion of
Apotheosis,” http://www.conspiracyarchive.com/Commentary/Luciferianism.htm
7.http://www.trinity.edu/org/tricksters/trixway/current/Vol%203/Vol3_1/Durwin.htm
8. http://en.wikipedia.org/wiki/Evil_clown
9.http://english.aljazeera.net/archi
ve/2004/11/200849163336457223.html
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1 comment:
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