Monday, June 8, 2020

Part 4: Tradegy & Hope...The Far East to World War I ...The Growth of International Tensions, 1871-1914 ....Military History, 1914-1918

Tragedy and  Hope
A History of The
World in our Time
Carroll Quigley

Chapter 10—
The Far East to World War I 
The Collapse of China to 1920 
The destruction of traditional Chinese culture under the impact of Western Civilization was considerably later than the similar destruction of Indian culture by Europeans. This delay arose from the fact that European pressure on India was applied fairly steadily from the early sixteenth century, while in the Far East, in Japan even more completely than in China, this pressure was relaxed from the early seventeenth century for almost two hundred years, to 1794 in the case of China and to 1854 in the case of Japan. As a result, we can see the process by which European culture was able to destroy the traditional native cultures of Asia more clearly in China than almost anywhere else. 

The traditional culture of China, as elsewhere in Asia, consisted of a military and bureaucratic hierarchy superimposed on a great mass of hardworking peasantry. It is customary, in studying this subject, to divide this hierarchy into three levels. Politically, these three levels consisted of the imperial authority at the top, an enormous hierarchy of imperial and provincial officials in the middle, and the myriad of semi-patriarchal, semidemocratic local villages at the bottom. Socially, this hierarchy was similarly divided into the ruling class, the gentry, and the peasants. And, economically, there was a parallel division, the uppermost group deriving its incomes as tribute and taxes from its possession of military and political power, while the middle group derived its incomes from economic sources, as interest on loans, rents from lands, and the profits of commercial enterprise, as well as from the salaries, graft, and other emoluments arising from his middle group's control of the bureaucracy. At the bottom the peasantry, which was the only really productive group in the society, derived its incomes from the sweat of its collective brows, and had to survive on what was left to it after a substantial fraction of its product had gone to the two higher groups in the form of rents, taxes, interest, customary bribes (called "squeeze"), and excessive profits on such purchased "necessities" of life as salt, iron, or opium. 

Although the peasants were clearly an exploited group in the traditional society of China, this exploitation was impersonal and traditional and this more easily borne shall if it had been personal or arbitrary. In the course of time, a workable system of customary relationships had come into existence among the three levels of society. Each group knew its established relationships with the others, and used those relationships to avoid any sudden or excessive pressures which might disrupt the established patterns of the society. The political and military force of the imperial regime rarely impinged directly on the peasantry, since the bureaucracy intervened between them as a protecting buffer. This buffer followed a pattern of deliberate amorphous inefficiency so that the military and political force from above had been diffused, dispersed, and blunted by the time it reached down to the peasant villages. The bureaucracy followed this pattern because it recognized that the peasantry was the source of its incomes, and it had no desire to create such discontent as would jeopardize the productive process or the payments of rents, taxes, and interest on which it lived. Furthermore, the inefficiency of the system was both customary and deliberate, since it allowed a large portion of the wealth which was being drained from the peasantry to be diverted and diffused among the middle class of gentry before the remnants of it reached the imperial group at the top.

This imperial group, in its turn, had to accept this system of inefficiency and diversion of incomes and its own basic remoteness from the peasantry because of the great size of China, the ineffectiveness of its systems of transportation and communications, and the impossibility of keeping records of population, or of incomes and taxes except through the indirect mediation of the bureaucracy. The semi-autonomous position of the bureaucracy depended, to a considerable extent, on the fact that the Chinese system of writing was so cumbersome, so inefficient, and so difficult to learn that the central government could not possibly have kept any records or have administered tax collection, public order, or justice except through a bureaucracy of trained experts. This bureaucracy was recruited from the gentry because the complex systems of writing, of law, and of administrative traditions could be mastered only by a group possessing leisure based on unearned incomes. To be sure, in time, the training for this bureaucracy and for the examinations admitting to it became quite unrealistic, consisting largely of memorizing of ancient literary texts for examination purposes rather than for any cultural or administrative ends. This was not so bad as it sounds, for many of the memorized texts contained a good deal of ancient wisdom with an ethical or practical slant, and the possession of this store of knowledge engendered in its possessors a respect for moderation and for tradition which was just what the system required. No one regretted that the system of education and of examinations leading to the bureaucracy did not engender a thirst for efficiency, because efficiency was not a quality which anyone desired. The bureaucracy itself did not desire efficiency because this would have reduced its ability to divert the funds flowing upward from the peasantry. 

The peasantry surely did not want any increase in efficiency, which would have led to an increase in pressure on it and would have made it less easy to blunt or to avoid the impact of imperial power. The imperial power itself had little desire for any increased efficiency in its bureaucracy, since this might have led to increased independence on the part of the bureaucracy. So long as the imperial superstructure of Chinese society obtained its share of the wealth flowing upward from the peasantry, it was satisfied. The share of this wealth which the imperial group obtained was very large, in absolute figures, although proportionately it was only a small part of the total amount which left the peasant class, the larger part being diverted by the gentry and bureaucracy on its upward flow. 

The exploitative nature of this three-class social system was alleviated, as we have seen, by inefficiency, by traditional moderation and accepted ethical ideas, by a sense of social interdependence, and by the power of traditional law and custom which protected the ordinary peasant from arbitrary treatment or the direct impact of force. Most important of all, perhaps, the system was alleviated by the existence of careers open to talent. China never became organized into hereditary groups or castes, being in this respect like England and quite unlike India. The way was open to the top in Chinese society, not for any individual peasant in his own lifetime, but to any individual peasant family over a period of several generations. Thus an individual's position in society depended, not on the efforts of his own youth, but on the efforts of his father and grandfather. 

If a Chinese peasant was diligent, shrewd, and lucky, he could expect to accumulate some small surplus beyond the subsistence of his own family and the drain to the upper classes. This surplus could be invested in activities such as iron-making, opium selling, lumber or fuel selling, pig-trading and such. The profits from these activities could then be invested in small bits of land to be rented out to less fortunate peasants or in loans to other peasants. If times remained good, the owner of the surpluses began to receive rents and interest from his neighbors; if times became bad he still had his land or could take over his debtor's land as forfeited collateral on his loan. In good times or bad, the growth of population in China kept the demand for land high, and peasants were able to rise in the social scale from peasantry to gentry by slowly expanding their legal claims over land. Once in the gentry, one's children or grandchildren could be educated to pass the bureaucratic examinations and be admitted to the group of mandarins. A family which had a member or two in this group gained access to the whole system of "squeeze" and of bureaucratic diversion of income flows, so that the family as a whole could continue to rise in the social and economic structure. Eventually some member of the family might move into the imperial center from the provincial level on which this rise began, and might even gain access to the imperial ruling group itself.

In these higher levels of the social structure many families were able to maintain a position for generations, but in general there was a steady, if slow, "circulation of the elite," most families remaining in a high social position for only a couple of generations, after about three generations of climb, to be followed by a couple of generations of decline. Thus, the old American saying that it took only three generations "from shirtsleeves to shirt-sleeves" would, in the old China, have to be extended to allow about six or seven generations from the rice paddy's drudgery back to the rice paddy again. But the hope of such a rise contributed much to increase individual diligence and family solidarity and to reduce peasant discontent. Only in the late nineteenth and early twentieth century did peasants in China come to regard their positions as so hopeless that violence became preferable to diligence or conformity. This change arose from the fact, as we shall see, that the impact of Western culture on China did, in fact, make the peasant’s position economically hopeless. 

In traditional Chinese society the bureaucrats recruited through examinations from the gentry class were called mandarins. They became, for all practical purposes, the dominant element in Chinese society. Since their social and economic position did not rest on political or military power but on traditions, the legal structure, social stability, accepted ethical teachings, and the rights of property, this middle-level group gave Chinese society a powerful traditionalist orientation. Respect for old traditions, for the accepted modes of thought and action, for the ancestors in society and religion, and for the father in the family became the salient characteristics of Chinese society. That this society was a complex network of vested interests, was unprogressive, and was shot through with corruption was no more objectionable to the average Chinese, on any level, than the fact that it was also shot through with inefficiency. 

These things became objectionable only when Chinese society came directly in contact with European culture during the nineteenth century. As these two societies collided, inefficiency, unprogressiveness, corruption, and the whole nexus of vested interests and traditions which constituted Chinese society was unable to survive in contact with the efficiency, the progressiveness, and the instruments of penetration and domination of Europeans. A system could not hope to survive which could not provide itself with firearms in large quantities or with mass armies of loyal soldiers to use such weapons, a system which could not increase its taxes or its output of wealth or which could not keep track of its own population or its own incomes by effective records or which had no effective methods of communication and transportation over an area of 3.5 million square miles. 

The society of the West which began to impinge on China about 1800 was powerful, efficient, and progressive. It had no respect for the corruption, the traditions, the property rights, the family solidarity, or the ethical moderation of traditional Chinese society. As the weapons of the West, along with its efficient methods of sanitation, of writing, of transportation and communications, of individual self-interest, and of corrosive intellectual rationalism came into contact with Chinese society, they began to dissolve it. On the one hand, Chinese society w as too weak to defend itself against the West. When it tried to do so, as in the Opium Wars and other struggles of 1841-1861, or in the Boxer uprising of 1900, such Chinese resistance to European penetration was crushed by the armaments of the Western Powers, and all kinds of concessions to these Powers were imposed on China. 

Until 1841 Canton was the only port allowed for foreign imports, and opium was illegal. As a consequence of Chinese destruction of illegal Indian opium and the commercial exactions of Cantonese authorities, Britain imposed on China the treaties of Nanking (1842) and of Tientsin (1858). These forced China to cede Hong Kong to Britain and to open sixteen ports to foreign trade, to impose a uniform import tariff of no more than 5 percent, to pay an indemnity of about $100 million, to permit foreign legations in Peking, to allow a British official to act as head of the Chinese customs service, and to legalize the import of opium. Other agreements were imposed by which China lost various fringe areas such as Burma (to Britain), Indochina (to France), Formosa and the Pescadores (to Japan), and Macao (to Portugal), while other areas were taken on leases of various durations, from twenty-five to ninety-nine years. In this way Germany took Kiaochow, Russia took southern Liaotung (including Port Arthur), France took Kwangcho-wan, and Britain took Kowloon and Weihaiwei. In this same period various Powers imposed on China a system of extraterritorial courts under which foreigners, in judicial cases, could not be tried in Chinese courts or under Chinese law.  

The political impact of Western civilization on China, great as it was, was overshadowed by the economic impact. We have already indicated that China was a largely agrarian country. Years of cultivation and the slow growth of population had given rise to a relentless pressure on the soil and to a destructive exploitation of its vegetative resources. .Most of the country was deforested, resulting in shortage of fuel, rapid runoff of precipitation, constant danger of floods, and large-scale erosion of the soil. Cultivation had been extended to remote valleys and up the slopes of hills by population pressures, with a great increase in the same destructive consequences, in spite of the fact that many slopes were rebuilt in terraces. The fact that the southern portion of the country depended on rice cultivation created many problems, since this crop, of relatively low nutritive value, required great expenditure of labor (transplanting and weeding) under conditions which were destructive of good health. Long periods of wading in rice paddies exposed most peasants to various kinds of joint diseases, and to water-borne infections such as malaria or parasitical flukes.

The pressure on the soil was intensified by the fact that 60 percent of China was over 6,000 feet above sea level, too high for cultivation, while more than half the land had inadequate rainfall (below twenty inches a year). Moreover, the rainfall was provided by the erratic monsoon winds which frequently brought floods and occasionally failed completely, causing wholesale famine. In the United States 140 million people were supported by the labor of 6.5 million farmers on 365 million acres of cultivated land in 1945; China, about the same time, had almost 500 million persons supported by the labor of 65 million farmers on only 217 million acres of cultivated land. In China the average farm was only a little over four acres (compared to 157 in the United States) but was divided into five or six separate fields and had, on the average, 6.2 persons living on it (compared to 4.2 persons on the immensely larger American farm). As a result, in China there was only about half an acre of land for each person living on the land, compared to the American figure of 15.7 acres per person. 

As a consequence of this pressure on the land, the average Chinese peasant had, even in earlier times, no margin above the subsistence level, especially when we recall that a certain part of his income flowed upward to the upper classes. Since, on his agricultural account alone, the average Chinese peasant was below the subsistence level, he had to use various ingenious devices to get up to that level. All purchases of goods produced off the farm were kept at an absolute minimum. Every wisp of grass, fallen leaf, or crop residue was collected to serve as fuel. All human waste products, including those of the cities, were carefully collected and restored to the soil as fertilizer. For this reason, farmlands around cities, because of the greater supply of such wastes, were more productive than more remote farms which were dependent on local supplies of such human wastes. Collection and sale of such wastes became an important link in the agricultural economics of China. Since the human digestive system extracts only part of the nutritive elements in food, the remaining elements were frequently extracted by feeding such wastes to swine, thus passing them through the pig's digestive system before these wastes returned to the soil to provide nourishment for new crops and, thus, for new food. Every peasant farm had at least one pig which was purchased young, lived in the farm latrine until it was full grown, and then was sold into the city to provide a cash margin for such necessary purchases as salt, sugar, oils, or iron products. In a somewhat similar way the rice paddy was able to contribute to the farmer's supply of proteins by acting as a fishpond and an aquarium for minute freshwater shrimp. 

In China, as in Europe, the aims of agricultural efficiency were quite different from the aims of agricultural efficiency in new countries, such as the United States, Canada, Argentina, or Australia. In these newer countries there was a shortage of labor and a surplus of land, while in Europe and Asia there was a shortage of land and a surplus of labor. Accordingly, the aim of agricultural efficiency in newer lands was high output of crops per unit of labor. It was for this reason that American agriculture put such emphasis on labor-saving agricultural machinery and soil-exhausting agricultural practices, while Asiatic agriculture put immense amounts of hand labor on small amounts of land in order to save the soil and to win the maximum crop from the limited amount of land. In America the farmer could afford to spend large sums for farm machinery because the labor such machinery replaced would have been expensive anyway and because the cost of that machinery was spread over such a large acreage that its cost per acre was relatively moderate. In Asia there was no capital for such expenditures on machinery because there was no margin of surplus above subsistence in the hands of the peasantry and because the average farm was so small that the cost of machinery per acre (either to buy or even to operate) would have been prohibitive. The only surplus in Asia was of labor, and every effort was made, by putting more and more labor on the land, to make the limited amount of land more productive. One result of this investment of labor in land in China can be seen in the fact that about half of the Chinese farm acreage was irrigated while about a quarter of it was terraced. Another result of this excess concentration of labor on land was that such labor was underemployed and semi-idle for about threequarters of the year, being fully busy only in the planting and harvest seasons. From this semi-idleness of the Asiatic rural population came the most important effort to supplement peasant incomes through rural handicrafts. Before we turn to this crucial point, we should glance at the relative success of China's efforts to achieve high-unit yields in agriculture. 

In the United States, about 1940, each acre of wheat required 1.2 man-days of work each year; in China an acre of wheat took 26 man-days of labor. The rewards of such expenditures of labor were quite different. In China the output of grain for each man-year of labor was 3,080 pounds; in the United States the output was 44,000 pounds per man- year of labor. This low productivity of agricultural labor in China would have been perfectly acceptable if China had, instead, achieved high output per acre. Unfortunately, even in this alternative aim China was only moderately successful, more successful than the United States, it is true, but far less successful than European countries which aimed at the same type of agricultural efficiency (high yields per acre) as China did. This can be seen from the following figures: 

Output Per Acre 
                 In Rice         In Wheat 
United States 47 bushes    United States 14                                       bushels 

China         67 bushes China     16 bushels 

Italy         93 bushels  England 32 bushels 

These figures indicate the relative failure of Chinese (and other Asiatic) agriculture even in terms of its own aims. This relative failure was not caused by lack of effort, but by such factors as (I) farms too small for efficient operation; (2) excessive population pressure which forced farming onto less productive soil and which drew more nutritive elements out of the soil than could be replaced, even by wholesale use of human wastes as fertilizer; ( 3) lack of such scientific agricultural techniques as seed selection or crop rotation; and (4) the erratic character of a monsoon climate on a deforested and semieroded land.

Because of the relatively low productivity of Chinese (and all Asiatic) agriculture, the whole population was close to the margin of subsistence and, at irregular intervals, was forced below that margin into widespread famine. In China the situation was alleviated to some extent by three forces. In the first place, the irregular famines which we have mentioned, and somewhat more frequent onslaughts of plague disease, kept the population within manageable bounds. These two irregular occurrences reduced the population by millions, in both China and India, when they occurred. Even in ordinary years the death rate was high, about 30 per thousand in China compared to 25 in India, 12.3 in England, or 8.7 in Australia. Infant mortality (in the first year of life) was about 159 per thousand in China compared to 240 in India, about 70 in western Europe, and about 32 in New Zealand. At birth an infant could be expected to live less than 27 years in India, less than 35 years in China, about 60 years in England or the United States, and about 66 years in New Zealand (all figures are about 1930). In spite of this "expectation of death" in China, the population was maintained at a high level by a birth rate of about 38 per thousand of the population compared to 34 in India, 18 in the United States or Australia, and 15 in England. The skyrocketing effect which the use of modern sanitary or medical practices might have upon China's population figures can be gathered from the fact that about three-quarters of Chinese deaths are from causes which are preventable (usually easily preventable) in the West. For example, a quarter of all deaths are from diseases spread by human wastes; about 10 percent come from childhood diseases like smallpox, measles, diphtheria, scarlet fever, and whooping cough; about 15 percent arise from tuberculosis; and about 7 percent are in childbirth.. 

The birthrate was kept up, in traditional Chinese society as a consequence of a group of ideas which are usually known as "ancestor worship." Every Chinese family had, as its most powerful motivation, the conviction that the family line must be continued in order to have descendants to keep up the family shrines, to maintain the ancestral graves, and to support the living members of the family after their productive years had ended. The expense of such shrines, graves, and old persons was a considerable burden on the average Chinese family and a cumulative burden as well, since the diligence of earlier generations frequently left a family with shrines and graves so elaborate that upkeep alone was a heavy expense to later generations. At the same time the urge to have sons kept the birth rate up and led to such undesirable social practices, in traditional Chinese society, as infanticide, abandonment, or sale of female offspring. Another consequence of these ideas was that more well-to-do families in China tended to have more children than poor families. This was the exact opposite of the situation in Western civilization, where a rise in the economic scale resulted in the acquisition of a middle-class outlook which included restriction of the family's offspring. 

The pressure of China's population on the level of subsistence was relieved to some extent by wholesale Chinese emigration in the period after 1800. This outward movement was toward the less settled areas of Manchuria, Mongolia, and southwestern China, overseas to America and Europe, and, above all, to the tropical areas of southeastern Asia (especially to Malaya and Indonesia). In these areas, the diligence, frugality, and shrewdness of the Chinese provided them with a good living and in some cases with considerable wealth. They generally acted as a commercial middle class pushing inward between the native Malaysian or Indonesian peasants and the upper group of ruling whites. This movement, which began centuries ago, steadily accelerated after 1900 and gave rise to unfavorable reactions from the non-Chinese residents of these areas. The Malay, Siamese, and Indonesians, for example, came to regard the Chinese as economically oppressive and exploitative, while the white rulers of these areas, especially in Australia and New Zealand, regarded them with suspicion for political and racial reasons. Among the causes of this political suspicion were that emigrant Chinese remained loyal to their families at home and to the homeland itself, that they were generally excluded from citizenship in areas to which they emigrated, and that they continued to be regarded as citizens by successive Chinese governments. The loyalty of emigrant Chinese to their families at home became an important source of economic strength to these families and to China itself, because emigrant Chinese sent very large savings back to their families. 

We have already mentioned the important role played by peasant handicrafts in traditional Chinese society. It would, perhaps, not be any real exaggeration to say that peasant handicrafts were the factor which permitted the traditional form of society to continue, not only in China but in all of Asia. This society was based on an inefficient agricultural system in which the political, military, legal, and economic claims of the upper classes drained from the peasantry such a large proportion of their agricultural produce that the peasant was kept pressed down to the subsistence level (and, in much of China, below this level). Only by this process could Asia support its large urban populations and its large numbers of rulers, soldiers, bureaucrats, traders, priests, and scholars (none of whom produced the food, clothing, or shelter they were consuming). In all Asiatic countries the peasants on the land were underemployed in agricultural activities, because of the seasonal nature of their work. In the course of time there had grown up a solution to this social-agrarian problem: in their spare time the peasantry occupied themselves with handicrafts and other nonagricultural activities and then sold the products of their labor to the cities for money to be used to buy necessities. In real terms this meant that the agricultural products which were flowing from the peasantry to the upper classes (and generally from rural areas to the cities) were replaced in part by handicrafts, leaving a somewhat larger share of the peasants' agricultural products in the hands of peasants. It was this arrangement which made it possible for the Chinese peasantry to raise their incomes up to the subsistence level. 

The importance of this relationship should be obvious. If it were destroyed, the peasant would be faced with a cruel alternative: either he could perish by falling below the subsistence level or he could turn to violence in order to reduce the claims which the upper classes had on his agricultural products. In the long run every peasant group was driven toward the second of these alternatives. As a result, all Asia by 1940 was in the grip of a profound political and social upheaval because, a generation earlier the demand for the products of peasants' handicrafts had been reduced.

The destruction of this delicately balanced system occurred when cheap, machine made products of Western manufacture began to flow into Asiatic countries. Native products such as textiles, metal goods, paper, wood carvings, pottery, hats, baskets, and such found it increasingly difficult to compete with Western manufactures in the markets of their own cities. As a result, the peasantry found it increasingly difficult to shift the legal and economic claims which the upper, urban, classes held against them from agricultural products to handicraft products. And, as a consequence of this, the percentage of their agricultural products which was being taken from the peasantry by the claims of other classes began to rise.. 

This destruction of the local market for native handicrafts could have been prevented if high customs duties had been imposed on European industrial goods. But one point on which the European Powers were agreed was that they would not allow "backward" countries to exclude their products with tariffs. In India, Indonesia, and some of the lesser states of southeastern Asia this was prevented by the European Powers taking over the government of the areas; in China, Egypt, Turkey, Persia, and some Malay states the European Powers took over no more than the financial system or the customs service. As a result, countries like China, Japan, and Turkey had to sign treaties maintaining their tariffs at 5 or 8 percent and allowing Europeans to control these services. Sir Robert Hart was head of the Chinese customs from 1863 to 1906, just as Sir Evelyn Baring (Lord Cromer) was head of the Egyptian financial system from 1879 to 1907, and Sir Edgar Vincent (Lord D'Abernon) was the chief figure in the Turkish financial system from 1882 to 1897. 

As a consequence of the factors we have described, the position of the Chinese peasant was desperate by 1900, and became steadily worse. A moderate estimate (published in 1940) showed that 10 percent of the farm population owned 53 percent of the cultivated land, while the other 90 percent had only 47 percent of the land. The majority of Chinese farmers had to rent at least some land, for which they paid, as rent, from one-third to one-half of the crop. Since their incomes were not adequate, more than half of all Chinese farmers had to borrow each year. On borrowed grain the interest rate was 85 percent a year; on money loans the interest rate was variable, being over 20 percent a year on nine-tenths of all loans made and over so percent a year on one-eighth of the loans made. Under such conditions of landownership, rental rates, and interest charges, the future was hopeless for the majority of Chinese farmers long before 1940. Yet the social revolution in China did not come until after 1940.

The slow growth of the social revolution in China was the result of many influences. Chinese population pressure was relieved to some extent in the last half of the nineteenth century by the famines of 1877-1879 (which killed about 12 million people), by the political disturbances of the Tai-Ping and other rebellions in 1848-1875 (which depopulated large areas), and by the continued high death rate. The continued influence of traditional ideas, especially Confucianism and respect for ancestral ways, held the lid on this boiling pot until this influence was destroyed in the period after 1900. Hope that some solution might be found by the republican regime after the collapse of the imperial regime in 1911 had a similar effect. And, lastly, the distribution of European weapons in Chinese society was such as to hinder rather than to assist revolution until well into the twentieth century. Then this distribution turned in a direction quite different from that in Western civilization. These last three points are sufficiently important to warrant a closer examination. 

We have already mentioned that effective weapons which are difficult to use or expensive to obtain encourage the development of authoritarian regimes in any society. In the late medieval period, in Asia, cavalry provided such a weapon. Since the most effective cavalry was that of the pastoral Ural-Altaic-speaking peoples of central Asia, these peoples were able to conquer the peasant peoples of Russia, of Anatolia, of India, and of China. In the course of time, the alien regimes of three of these areas (not in Russia) were able to strengthen their authority by the acquisition of effective, and expensive, artillery. In Russia, the princes of Moscow, having been the agents of the Mongols, replaced them by becoming their imitators, and made the same transition to a mercenary army, based on cavalry and artillery, as the backbone of the ruling despotism. In Western civilization similar despotisms, but based on infantry and artillery, were controlled by figures like Louis XIV, Frederick the Great, or Gustavus Adolphus. In Western Civilization, however, the Agricultural Revolution after 1725 raised standards of living, while the Industrial Revolution after 1800 so lowered the cost of firearms that the ordinary citizen of western Europe and of North America could acquire the most effective weapon existing (the musket). As a result of this, and other factors, democracy came to these areas, along with mass armies of citizen-soldiers. In central and southern Europe where the Agricultural and Industrial revolutions came late or not at all, the victory of democracy was also late and incomplete. 

In Asia generally, the revolution in weapons (meaning muskets and later rifles) came before the Agricultural Revolution or the Industrial Revolution. Indeed, most firearms were not locally made, but were imported and, being imported, came into the possession of the upper class of rulers, bureaucrats, and landlords and not into the hands of peasants or city masses. As a result, these ruling groups were generally able to maintain their position against their own masses even when they could not defend themselves against European Powers. As a consequence of this, any hope of partial reform or of a successful revolution early enough to be a moderate revolution became quite unlikely. In Russia and in Turkey it required defeat in a foreign war with European states to destroy the corrupt imperial regimes (1917-1921). Earlier, the czar had been able to crush the revolt of 1905, because the army remained loyal to the regime, while the sultan, in 1908, had to yield to a reform movement because it was supported by the army. In India, Malaya, and Indonesia the disarmed native peoples offered no threat of revolt to the ruling European Powers before 1940. In Japan the army, as we shall see, remained loyal to the regime and was able to dominate events so that no revolution was conceivable before 1940. But in China the trend of events was much more complex. 

In China the people could not get weapons because of their low standards of living and the high cost of imported arms. As a result, power remained in the hands of the army, except for small groups who were financed by emigrant Chinese with relatively high incomes overseas. By 1911 the prestige of the imperial regime had fallen so low that it obtained support from almost no one, and the army refused to sustain it. As a result, the revolutionaries, supported by overseas money, were able to overthrow the imperial regime in an almost bloodless revolution, but were not able to control the army after they had technically come to power. The army, leaving the politicians to squabble over forms of government or areas of jurisdiction, became independent political powers loyal to their own chiefs ("warlords"), and supported themselves and maintained their supply of imported arms by exploiting the peasantry of the provinces. The result was a period of "warlordism" from 1920 to 1941. 

In this period the Republican government was in nominal control of the whole country but was actually in control only of the seacoast and river valleys, chiefly in the south, while various warlords, operating as bandits, were in control of the interior and most of the north. In order to restore its control to the whole country, the Republican regime needed money and imported arms. Accordingly, it tried two expedients in sequence. The first expedient, in the period 1920-1927, sought to restore its power in China by obtaining financial and military support from foreign countries (Western countries, Japan, or Soviet Russia). This expedient failed, either because these foreign Powers were unwilling to assist or (in the case of Japan and Soviet Russia) were willing to help only on terms which would have ended China's independent political status. As a consequence, after 1927, the Republican regime underwent a profound change, shifting from a democratic to an authoritarian organization, changing its name from Republican to Nationalist, and seeking the money and arms to restore its control over the country by making an alliance with the landlord, commercial, and banking classes of the eastern Chinese cities. These propertied classes could provide the Republican regime with the money to obtain foreign arms in order to fight the warlords of the west and north, but these groups would not support any Republican effort to deal with the social and economic problems facing the great mass of the Chinese peoples. 

While the Republican armies and the warlords were struggling with each other over the prostrate backs of the Chinese masses, the Japanese attacked China in 1931 and 1937. In order to resist the Japanese it became necessary, after 1940, to arm the Chinese masses. This arming of the masses of Chinese in order to defeat Japan in 1941-1945 made it impossible to continue the Republican regime after 1945 so long as it continued to be allied with the upper economic and social groups of China, since the masses regarded these groups as exploiters. At the same time, changes to more expensive and more complex weapons made it impossible either for warlordism to revive or for the Chinese masses to use their weapons to establish a democratic regime. The new weapons, like airplanes and tanks, could not be supported by peasants on a provincial basis nor could they be operated by peasants. The former fact ended warlordism, while the latter fact ended any possibility of democracy. In view of the low productivity of Chinese agriculture and the difficulty of accumulating sufficient capital either to buy or to manufacture such expensive weapons, these weapons (in either way) could be acquired only by a government in control of most of China and could be used only by a professional army loyal to that government. Under such conditions it was to be expected that such a government would be authoritarian and would continue to exploit the peasantry (in order to accumulate capital either to buy such weapons abroad or to industrialize enough to make them at home, or both). 

From this point of view the history of China in the twentieth century presents five phases, as follows: 

1. The collapse of the imperial regime, to 1911 

2. The failure of the Republic, 1911-1920 

3. The struggle with warlordism, 1920-1941
a. Efforts to obtain support abroad, 1920-1927
b. Efforts to obtain support form the propertied groups, 1927-1941

4. The struggle with Japan, 1931-1945

5. The authoritarian triumph, 1945—

The collapse of the imperial regime has already been discussed as a political and economic development. It was also an ideological development. The authoritarian and traditionalist ideology of the old China, in which social conservatism, Confucianist philosophy, and ancestor worship were intimately blended together, was well fitted to resist the intrusion of new ideas and new patterns of action. The failure of the imperial regime to resist the military, economic, and political penetration of Western Civilization gave a fatal blow to this ideology. New ideas of Western origin were introduced, at first by Christian missionaries and later by Chinese students who had studied abroad. By 1900 there were thousands of such students. They had acquired Western ideas which were completely incompatible with the older Chinese system. In general, such Western ideas were not traditionalist or authoritarian, and were, thus, destructive to the Chinese patriarchal family, to ancestor worship, or to the imperial autocracy. The students brought back from abroad Western ideas of science, of democracy, of parliamentarianism, of empiricism, of self-reliance, of liberalism, of individualism, and of pragmatism. Their possession of such ideas made it impossible for them to fit into their own country. As a result, they attempted to change it, developing a revolutionary fervor which merged with the anti-dynastic secret societies which had existed in China since the Manchus took over the country in 1644.   

Japan's victory over China in 1894-1895 in a war arising from a dispute over Korea, and especially the Japanese victory over Russia in the war of 1904-1905, gave a great impetus to the revolutionary spirit in China because these events seemed to show that an Oriental country could adopt Western techniques successfully. The failure of the Boxer movement in 1900 to expel Westerners without using such Western techniques also increased the revolutionary fervor in China. As a consequence of such events, the supporters of the imperial regime began to lose faith in their own system and in their own ideology. They began to install piecemeal, hesitant, and ineffective reforms which disrupted the imperial system without in any way strengthening it. Marriage between Manchu and Chinese was sanctioned for the first time (1902); Manchuria was opened to settlement by Chinese (1907); the system of imperial examinations based on the old literary scholarship for admission to the civil service and the mandarinate were abolished and a Ministry of Education, copied from Japan, was established (1905); a drafted constitution was published providing for provincial assemblies and a future national parliament (1908); the law was codified (1910).

These concessions did not strengthen the imperial regime, but merely intensified the revolutionary feeling. The death of the emperor and of Dowager Empress Tzu Hsi, who had been the real ruler of the country (1908), brought to the throne a two-year-old child, P'u-I. The reactionary elements made use of the regency to obstruct reform, dismissing the conservative reform minister Yüan Shih-k’ai (1859-1916). Discovery of the headquarters of the revolutionists at Hankow in 1911 precipitated the revolution. While Dr. Sun Yat-sen (1866-1925) hurried back to China from abroad, whence he had directed the revolutionary movement for many years, the tottering imperial regime recalled Yuan Shih-K'ai to take command of the anti-revolutionary armies. Instead he cooperated with the revolutionists, forced the abdication of the Manchu dynasty, and plotted to have himself elected as president of the Chinese Republic. Sun Yat-sen who had already been elected provisional president by the National Assembly at Nanking, accepted this situation, retiring from office, and calling on all Chinese to support President Yuan. 

The contrast between Dr. Sun and General Yüan, the first and second presidents of the Chinese Republic, was as sharp as could be. Dr. Sun was a believer in Western ideas, especially in science, democracy, parliamentary government, and socialism, and had lived for most of his life as an exile overseas. He was self-sacrificing, idealistic, and somewhat impractical. General Yuan, on the other hand, was purely Chinese, a product of the imperial bureaucracy, who had no knowledge of Western ideas and no faith in either democracy or parliamentary government. He was vigorous, corrupt, realistic, and ambitious. The real basis of his power rested in the new westernized army which he had built up as governor-general of Chihli in 1901-1907. In this force there were five divisions, well trained and completely loyal to Yüan. The officers of these units had been picked and trained by Yuan, and played principal roles in Chinese politics after 1916. 

As president, Yüan opposed almost everything for which Dr. Sun had dreamed. He expanded the army, bribed politicians, and eliminated those who could not be bribed. The chief support of his policies came from a £25 million loan from Britain, France, Russia, and Japan in 1913. This made him independent of the assembly and of Dr. Sun's political party, the Kuomintang, which dominated the assembly. In 1913 one element of Sun's followers revolted against Yuan but were crushed. Yuan dissolved the Kuomintang, arrested its members, dismissed the Parliament, and revised the constitution to give himself dictatorial powers as president for life, with the right to name his own successor. He was arranging to have himself proclaimed emperor when he died m 1916. 

As soon as Yüan died, the military leaders stationed in various parts of the country began to consolidate their power on a local basis. One of them even restored the Manchu dynasty, but it was removed again within two weeks. By the end of 1916 China was under the nominal rule of two governments, one at Peking under Feng Kuo-chang (one of Yuan's militarists) and a secession government at Canton under Dr. Sun. Both of these functioned under a series of fluctuating paper constitutions, but the real power of both was based on the loyalty of local armies. Because in both cases the armies of more remote areas were semi-independent, government in those areas was a matter of negotiation rather than of commands from the capital. Even Dr. Sun saw this situation sufficiently clearly to organize the Cantonese government as a military system with himself as generalissimo (1917). Dr. Sun was so unfitted for this military post that on two occasions he had to flee from his own generals to security in the French concession at Shanghai (1918-1922). Under such conditions Dr. Sun was unable to achieve any of his pet schemes, such as the vigorous political education of the Chinese people, a widespread network of Chinese railways built with foreign capital, or the industrialization of China on a socialist basis. Instead, by 1920, warlordism was supreme, and the Westernized Chinese found opportunity to exercise their new knowledge only in education and in the diplomatic service. Within China itself, command of a well-drilled army in control of a compact group of local provinces was far more valuable than any Westernized knowledge acquired as a student abroad. 


The Resurgence of Japan to 1918
The history of Japan in the twentieth century is quite distinct from that of the other Asiatic peoples. Among the latter the impact of the West led to the disruption of the social and economic structure, the abandonment of the traditional ideologies, and the revelation of the weakness of native political and military systems. In Japan these events either did not occur or occurred in a quite different fashion. Until 1945 Japan's political and military systems were strengthened by Western influences; the older Japanese ideology was retained, relatively intact, even by those who were most energetic copiers of Western ways; and the changes in the older social and economic structure were kept within manageable limits and were directed in a progressive direction. The real reason for these differences probably rests in the ideological factor—that the Japanese, even the vigorous Westernizers, retained the old Japanese point of view and, as a consequence, were allied with the older Japanese political, economic, and social structure rather than opposed to it (as, for example, Westernizers were in India, in China, or in Turkey). The ability of the Japanese to westernize without going into opposition to the basic core of the older system gave a degree of discipline and a sense of unquestioning direction to their lives which allowed Japan to achieve a phenomenal amount of westernization without weakening the older structure or without disrupting it. In a sense until about 1950, Japan took from Western culture only superficial and material details in an imitative way and amalgamated these newly acquired items around the older ideological, political, military, and social structure to make it more powerful and effective. The essential item which the Japanese retained from their traditional society and did not adopt from Western civilization was the ideology. In time, as we shall see, this was very dangerous to both of the societies concerned, to Japan and to the West.

Originally Japan came into contact with Western civilization in the sixteenth century, about as early as any other Asiatic peoples, but, within a hundred years, Japan was able to eject the West, to exterminate most of its Christian converts, and to slam its doors against the entrance of any Western influences. A very limited amount of trade was permitted on a restricted basis, but only with the Dutch and only through the single port of Nagasaki. 


Japan Is Dominated by 
the Tokugawa Family 
Japan, thus isolated from the world, was dominated by the military dictatorship (or shogunate) of the Tokugawa family. The imperial family had been retired to a largely religious seclusion whence it reigned but did not rule. Beneath the shogun the country was organized in a hereditary hierarchy, headed by local feudal lords. Beneath these lords there were, in descending ranks, armed retainers (samurai), peasants, artisans, and merchants. The whole system was, in theory at least, rigid and unchanging, being based on the double justification of blood and of religion. This was in obvious and sharp contrast with the social organization of China, which was based, in theory, on virtue and on educational training. In Japan virtue and ability were considered to be hereditary rather than acquired characteristics, and, accordingly, each social class had innate differences which had to be maintained by restrictions on intermarriage. The emperor was of the highest level, being descended from the supreme sun goddess, while the lesser lords were descended from lesser gods of varying degrees of remoteness from the sun goddess. Such a point of view discouraged all revolution or social change and all "circulation of the elites," with the result that China's multiplicity of dynasties and rise and fall of families was matched in Japan by a single dynasty whose origins ran back into the remote past, while the dominant individuals of Japanese public life in the twentieth century were members of the same families and clans which were dominating Japanese life centuries ago.    


All Non-Japanese Are 
Basically Inferior 
Beings From this basic idea flowed a number of beliefs which continued to be accepted by most Japanese almost to the present. Most fundamental was the belief that all Japanese were members of a single breed consisting of many different branches or clans of superior or inferior status, depending on their degree of relationship to the imperial family. The individual was of no real significance, while the families and the breed were of major significance, for individuals lived but briefly and possessed little beyond what they received from their ancestors to pass on to their descendants. In this fashion it was accepted by all Japanese that society was more important than any individual and could demand any sacrifice from him, that men were by nature unequal and should be prepared to serve loyally in the particular status into which each had been born, that society is nothing but a great patriarchal system, that in this system authority is based on the personal superiority of man over man and not on any rule of law, that, accordingly, all law is little more than some temporary order from some superior being, and that all nonJapanese, lacking divine ancestry, are basically inferior beings, existing only one cut above the level of animals and, accordingly, having no basis on which to claim any consideration, loyalty, or consistency of treatment at the hands of Japanese.


Japanese World View Is Antithetical 
to Christian World View 
This Japanese ideology was as antithetical to the outlook of the Christian West as any which the West encountered in its contacts with other civilizations. It was also an ideology which was peculiarly fitted to resist the intrusion of Western ideas. As a result, Japan was able to accept and to incorporate into its way of life all kinds of Western techniques and material culture without disorganizing its own outlook or its own basic social structure. The Tokugawa Shogunate was already long past its prime when, in 1853, the "black ships" of Commodore Matthew Perry sailed into Tokyo Bay. That these vessels could move against the wind, and carried guns more powerful than any the Japanese had ever imagined, was a great shock to the natives of Nippon. The feudal lords who had been growing restive under Tokugawa rule used this event as an excuse to end that rule. These lords, especially the representatives of four western clans, demanded that the emergency be met by abolishing the shogunate and restoring all authority to the hands of the emperor. For more than a decade the decision whether to open Japan to the West or to try to continue the policy of exclusion hung in the balance. In 1863-1866 a series of naval demonstrations and bombardments of Japanese ports by Western Powers forced the opening of Japan and imposed on the country a tariff agreement which restricted import duties to 5 percent until 1899. A new and vigorous emperor came to the throne and accepted the resignation of the last shogun (1867). Japan at once embarked on a policy of rapid Westernization.


Shift in Power from 
the Shogun to Four 
Western Japanese Clans 
The period in Japanese history from the so-called Meiji Restoration of 1867 to the granting of a constitution in 1889 is of the most vital importance. In theory what had occurred had been a restoration of Japan's rule from the hands of the shogun back into the hands of the emperor. In fact what occurred was a shift in power from the shogun to the leaders of four western Japanese clans who proceeded to rule Japan in the emperor's name and from the emperor's shadow. These four clans of Satsuma, Choshu, Hizen, and Tosa won the support of certain nobles of the imperial court (such as Saionji and Konoe) and of the richer mercantile families (such as Mitsui) and were able to overthrow the shogun, crush his supporters (in the Battle of Uemo in 1868), and win control of the government and of the emperor himself. The emperor did not assume control of the government, but remained in a semi-religious seclusion, too exalted to concern himself with the functioning of the governmental system except in critical emergencies. In such emergencies the emperor generally did no more than issue a statement or order ("imperial rescript") which had been drawn up by the leaders of the Restoration.   


The Meiji Oligarchy 
These leaders, organized in a shadowy group known as the Meiji oligarchy, had obtained complete domination of Japan by 1889. To cover this fact with camouflage, they unleashed a vigorous propaganda of revived Shintoism and of abject submission to the emperor which culminated in the extreme emperor worship of 1941-1945. To provide an administrative basis for their rule, the oligarchy created an extensive governmental bureaucracy recruited from their supporters and inferior members. To provide an economic basis for their rule, this oligarchy used their political influence to pay themselves extensive pensions and governmental grants (presumably as compensation for the ending of their feudal incomes) and to engage in corrupt business relationships with their allies in the commercial classes (like Mitsui or Mitsubishi). To provide a military basis for their rule, the oligarchy created a new imperial army and navy and penetrated the upper ranks of these so that they were able to dominate these forces as they dominated the civil bureaucracy. To provide a social basis for their rule, the oligarchy created an entirely new peerage of five ranks of nobility recruited from their own members and supporters. 


The Japanese Oligarchy 
Draw Up a Constitution 
That Would Conceal 
Their Political Domination 
of the Country 
Having thus assured their dominant position in the administrative, economic, military, and social life of Japan, the oligarchy in 1889 drew up a constitution which would assure, and yet conceal, their political domination of the country. This constitution did not pretend to be a product of the Japanese people or of the Japanese nation; popular sovereignty and democracy had no place in it. Instead this constitution pretended to be an emission from the emperor, setting up a system in which all government would be in his name, and all officials would be personally responsible to him. It provided for a bicameral Diet as a legislature. The House of Peers consisted of the new nobility which had been created in 1884, while the House of Representatives was to be elected "according to the law." All legislation had to pass each house by majority vote and be signed by a minister of state.

These ministers, established as a Council of State in 1885, were responsible to the emperor and not to the Diet. Their tasks were carried out through the bureaucracy which was already established. All money appropriations, like other laws, had to obtain the assent of the Diet, but, if the budget was not accepted by this body, the budget of the preceding year was repeated automatically for the following year. The emperor had extensive powers to issue ordinances which had the force of law and required a minister's signature, as did other laws. 


Japanese Constitution 
Based upon the 
Constitution of Imperial Germany
This constitution of 1889 was based on the constitution of Imperial Germany and was forced on Japan by the Meiji oligarchy in order to circumvent and anticipate any future agitation for a more liberal constitution based on British, American, or French models. Basically, the form and functioning of the constitution was of little significance, for the country continued to be run by the Meiji oligarchy through their domination of the army and navy, the bureaucracy, economic and social life, and the opinion-forming agencies such as education and religion. In political life this oligarchy was able to control the emperor, the Privy Council, the House of Peers, the judiciary, and the bureaucracy. 


The Oligarchy's Chief Aim 
Was to Westernize Japan 
This left only one possible organ of government, the Diet, through which the oligarchy might be challenged. Moreover, the Diet had only one means (its right to pass the annual budget) by which it could strike back at the oligarchy. This right was of little significance so long as the oligarchy did not want to increase the budget, since the budget of the previous year would be repeated if the Diet rejected the budget of the following year. However, the oligarchy could not be satisfied with a repetition of an earlier budget, for the oligarchy's chief aim, after they had ensured their own wealth and power, was to westernize Japan rapidly enough to be able to defend it against the pressure of the Great Powers of the West. 


Controlling the 
Elections to the Diet
All these things required a constantly growing budget, and thus gave the Diet a more important role than it would otherwise have had. This role, however, was more of a nuisance than a serious restriction on the power of the Meiji oligarchy because the power of the Diet could be overcome in various ways. Originally, the oligarchy planned to give the Imperial Household such a large endowment of property that its income would be sufficient to support the army and navy outside the national budget. This plan was abandoned as impractical, although the Imperial Household and all its rules were put outside the scope of the constitution. Accordingly, an alternative plan was adopted: to control the elections to the Diet so that its membership would be docile to the wishes of the Meiji oligarchy. As we shall see, controlling the elections to the Diet was possible, but ensuring its docility was quite a different matter. 


The Meiji Oligarchy Controls 
the Police and the Government 
The elections to the Diet could be controlled in three ways: by a restricted suffrage, by campaign contributions, and by bureaucratic manipulation of the elections and the returns. The suffrage was restricted for many years on a property basis, so that, in 1900, only one person in a hundred had the right to vote. The close alliance between the Meiji oligarchy and the richest members of the expanding economic system made it perfectly easy to control the flow of campaign contributions. And if these two methods failed, the Meiji oligarchy controlled both the police and the prefectural bureaucracy which supervised the elections and counted the returns. In case of need, they did not hesitate to use these instruments, censoring opposition papers, prohibiting opposition meetings, using violence, if necessary, to prevent opposition voting, and reporting, through the prefects, as elected candidates who had clearly failed to obtain the largest vote.


The Meiji Oligarchy 
Controls the Emperor 
These methods were used from the beginning. In the first Diet of 1889, gangsters employed by the oligarchy prevented opposition members from entering the Diet chamber, and at least twenty-eight other members were bribed to shift their votes. In the elections of 1889: violence was used, mostly in districts opposed to the government, so that 25 persons were killed and 388 were injured. The government still lost that election but continued to control the Cabinet. It even dismissed eleven prefectural governors who had been stealing votes, as much for their failure to steal enough as for their action in stealing any. When the resulting Diet refused to appropriate for an enlarged navy, it was sent home for eighteen days, and then reassembled to receive an imperial rescript which gave 1.8 million yen over a six-year period from the Imperial Household for the project and went on to order all public officials to contribute one-tenth of their salaries each year for the duration of the naval building program which the Diet had refused to finance. In this fashion, the Diet's control of increased appropriations was circumvented by the Meiji oligarchy's control of the emperor.

In view of the dominant position of the Meiji oligarchy in Japanese life from 1867 until after 1992, it would be a mistake to interpret such occurrences as unruly Diets, the growth of political parties, or even the establishment of adult manhood suffrage (in 1925) as such events would be interpreted in European history. In the West we are accustomed to narrations about heroic struggles for civil rights and individual liberties, or about the efforts of commercial and industrial capitalists to capture at least a share of political and social power from the hands of the landed aristocracy, the feudal nobility, or the Church. We are acquainted with movements by the masses for political democracy, and with agitations by peasants and workers for economic advantages. All these movements, which fill the pages of European history books, are either absent or have an entirely different significance in Japanese history.


Shintoism Was Promoted 
by the Meiji Oligarchy 
to Control the People
In Japan history presents a basic solidarity of outlook and of purpose, punctuated with brief conflicting outbursts which seem to be contradictory and inexplicable. The explanation of this is to be found in the fact that there was, indeed, a solidarity of outlook but that this solidarity was considerably less solid than it appeared, for, beneath it, Japanese society was filled with fissures and discontents. The solidarity of outlook rested on the ideology which we have mentioned. This ideology, sometimes called Shintoism, was propagated by the upper classes, especially by the Meiji oligarchy but was more sincerely embraced by the lower classes, especially by the rural masses, than it was by the oligarchy which propagated it. This ideology accepted an authoritarian, hierarchical, patriarchal society, based on families, clans, and nation, culminating in respect and subordination to the emperor. In this system there was no place for individualism, self-interest, human liberties, or civil rights. 


Shintoism Allowed the Meiji Oligarchy to Pursue Policies of Self-Aggrandizement
In general, this system was accepted by the mass of the Japanese peoples. As a consequence, these masses allowed the oligarchy to pursue policies of selfish selfaggrandizement, of ruthless exploitation, and of revolutionary economic and social change with little resistance. The peasants were oppressed by universal military service, by high taxes and high interest rates, by low farm prices and high industrial prices, and by the destruction of the market for peasant handicrafts. They revolted briefly and locally in 1884-1885, but were crushed and never revolted again, although they continued to be exploited. All earlier legislation seeking to protect peasant proprietors or to prevent monopolization of the land was revoked in the 1870's.

In the 1880's there was a drastic reduction in the number of landowners, through heavy taxes, high interest rates, and low prices for farm products. At the same time the growth of urban industry began to destroy the market for peasant handicrafts and the rural "putting-out system" of manufacture. In seven years, 1883-1890, about 360,000 peasant proprietors were dispossessed of 5 million yen worth of land because of total tax arrears of only 114,178 yen (or arrears of only one-third yen, that is, 17 American cents, per person). In the same period, owners were dispossessed of about one hundred times as much land by foreclosure of mortgages. This process continued at varying rates, until, by 1940, three-quarters of Japanese peasants were tenants or part-tenants paying rents of at least half of their annual crop. 


Pressures on Japanese Peasants 
In spite of their acceptance of authority and Shinto ideology, the pressures on Japanese peasants would have reached the explosive point if safety valves had not been provided for them. Among these pressures we must take notice of that arising from population increase, a problem arising, as in most Asiatic countries, from the introduction of Western medicine and sanitation. Before the opening of Japan, its population had remained fairly stable at 28-30 million for several centuries. This stability arose from a high death rate supplemented by frequent famines and the practice of infanticide and abortion. By 1870 the population began to grow, rising from 30 million to 56 million in 1920, to 73 million in 1940, and reaching 87 million in 1955.   


Meiji Oligarchy Controls 
Shipping, Railroads, 
Industry and Services 
The safety valve in the Japanese peasant world resided in the fact that opportunities were opened, with increasing rapidity, in nonagricultural activities in the period 1870- 1920. These nonagricultural activities were made available from the fact that the exploiting oligarchy used its own growing income to create such activities by investment in shipping, railroads, industry, and services. These activities made it possible to drain the growing peasant population from the rural areas into the cities. A law of 1873 which established primogeniture in the inheritance of peasant property made it evident that the rural population which migrated to the cities would be second and third sons rather than heads of families. This had numerous social and psychological results, of which the chief was that the new urban population consisted of men detached from the discipline of the patriarchal family and thus less under the influence of the general authoritarian Japanese psychology and more under the influence of demoralizing urban forces. As a consequence, this group, after 1920, became a challenge to the stability of Japanese society. 


Exploitation of Japanese Society
In the cities the working masses of Japanese society continued to be exploited, but now by low wages rather than by high rents, taxes, or interest rates. These urban masses, like the rural masses whence they had been drawn, submitted to such exploitation without resistance for a much longer period than Europeans would have done because they continued to accept the authoritarian, submissive Shintoist ideology. They were excluded from participation in political life until the establishment of adult manhood suffrage in 1925. It was not until after this date that any noticeable weakening of the authoritarian Japanese ideology began to appear among the urban masses. 

Resistance of the urban masses to exploitation through economic or social organizations was weakened by the restrictions on workers' organizations of all kinds. The general restrictions on the press, on assemblies, on freedom of speech, and on the establishment of "secret" societies were enforced quite strictly against all groups and doubly so against laboring groups. There were minor socialistic and laborers' agitations in the twenty years 1890-1910. These were brought to a violent end in 1910 by the execution of twelve persons for anarchistic agitations. The labor movement did not raise its head again until the economic crisis of 1919-1922. 


The Low-Wage Policy of 
Japanese Originated in the 
Self-Interest of the Elite.
The low-wage policy of the Japanese industrial system originated in the self-interest of the early capitalists, but came to be justified with the argument that the only commodity Japan had to offer the world, and the only one on which it would construct a status as a Great Power, was its large supply of cheap labor. Japan's mineral resources, including coal, iron, or petroleum, were poor in both quality and quantity; of textile raw materials it had only silk, and lacked both cotton and wool. It had no natural resources of importance for which there was world demand such as were to be found in the tin of Malaya, the rubber of Indonesia, or the cocoa of West Africa; it had neither the land nor the fodder to produce either dairy or animal products as Argentina, Denmark, New Zealand, or Australia. The only important resources it had which could be used to provide export goods to exchange for imported coal, iron, or oil were silk, forest products, and products of the sea. All these required a considerable expenditure of labor, and these products could be sold abroad only if prices were kept low by keeping wage rates down.

Since these products did not command sufficient foreign exchange to allow Japan to pay for the imports of coal, iron, and oil which a Great Power must have, Japan had to find some method by which it could export its labor and obtain pay for it. This led to the growth of manufacturing industries based on imported raw materials and the development of such service activities as fishing and ocean shipping. At an early date Japan began to develop an industrial system in which raw materials such as coal, wrought iron, raw cotton, or wool were imported, fabricated into more expensive and complex forms, and exported again for a higher price in the form of machinery or finished textiles. Other products which were exported included such forest products as tea, carved woods, or raw silk, or such products of Japanese labor as finished silks, canned fish, or shipping services.


The Meiji Oligarchy Is 
Controlled by a Small Group of Men
The political and economic decisions which led to these developments and which exploited the rural and urban masses of Japan were made by the Meiji oligarchy and their supporters. The decision-making powers in this oligarchy were concentrated in a surprisingly small group of men, in all, no more than a dozen in number, and made up, chiefly, of the leaders of the four western clans which had led the movement against the shogun in 1867. These leaders came in time to form a formal, if extralegal, group known as the Genro (or Council of Elder Statesmen). Of this group Robert Reischauer wrote in 1938: "It is these men who have been the real power behind the Throne. It became customary for their opinion to be asked and, more important still, to be followed in all matters of great significance to the welfare of the state. No Premier was ever appointed except from the recommendation of these men who became known as Genro. Until 1922 no important domestic legislation, no important foreign treaty escaped their perusal and sanction before it was signed by the Emperor. These men, in their time, were the actual rulers of Japan." 


The Eight Members of 
the Genro Control Japan
The importance of this group can be seen from the fact that the Genro had only eight members, yet the office of prime minister was held by a Genro from 1885 to 1916, and the important post of president of the Privy Council was held by a Genro from its creation in 1889 to 1922 (except for the years 1890-1892 when Count Oki of the Hizen clan held it for Okuma). If we list the eight Genro with three of their close associates, we shall be setting down the chief personnel of Japanese history in the period covered by this chapter. To such a list we might add certain other significant facts, such as the social origins of these men, the dates of their deaths, and their dominant connections with the two branches of the defense forces and with the two greatest Japanese industrial monopolies. The significance of these connections will appear in a moment.


The Unofficial Rules of Japan
Japanese history from 1890 to 1940 is largely a commentary on this table. We have said that the Meiji Restoration of 1868 resulted from an alliance of four western clans and some court nobles against the shogunate and that this alliance was financed by commercial groups led by Mitsui. The leaders of this movement who were still alive after 1890 came to form the Genro, the real but unofficial rulers of Japan. As the years passed and the Genro became older and died, their power became weaker, and there arose two claimants to succeed them: the militarists and the political parties. In this struggle the social groups behind the political parties were so diverse and so corrupt that their success was never in the realm of practical politics. In spite of this fact, the struggle between the militarists and the political parties looked fairly even until 1935, not because of any strength or natural ability in the ranks of the latter but simply because Saionji, the "Last of the Genro" and the only non-clan member in that select group, did all he could to delay or to avoid the almost inevitable triumph of the militarists.

All the factors in this struggle and the political events of Japanese history arising from the interplay of these factors go back to their roots in the Genro as it existed before 1900. The political parties and Mitsubishi were built up as Hizen-Tosa weapons to combat the Choshu-Satsuma domination of the power nexus organized on the civilian-military bureaucracy allied with Mitsui; the army-navy rivalry (which appeared in 1912 and became acute after 1931) had its roots in an old competition between Choshu and Satsuma within the Genro; while the civilian-militarist struggle went back to the personal rivalry between Ito and Yamagata before 1900. Yet, in spite of these fissures and rivalries, the oligarchy as a whole generally presented a united front against outside groups (such as peasants, workers, intellectuals, or Christians) in Japan itself or against non-Japanese. 


Ito—the Most 
Powerful Man in Japan
From 1882 to 1898 Ito was the dominant figure in the Meiji oligarchy, and the most powerful figure in Japan. As minister of the Imperial Household, he was charged with the task of drawing up the constitution of 1889; as president of the Privy Council, he guided the deliberations of the assembly which ratified this constitution; and as first prime minister of the new Japan, he established the foundations on which it would operate. In the process he entrenched the Sat-Cho oligarchy so firmly in power that the supporters of Tosa and Hizen began to agitate against the government, seeking to obtain what they regarded as their proper share of the plums of office.


Political Parties Arise in Japan   In order to build up opposition to the government, they organized the first real political parties, the Liberal Party of Itagaki (1881) and the Progressive Party of Okuma (1882). These parties adopted liberal and popular ideologies from bourgeois Europe, but, generally, these were not sincerely held or clearly understood. The real aim of these two groups was to make themselves so much of a nuisance to the prevailing oligarchy that they could obtain, as a price for relaxing their attacks, a share of the patronage of public office and of government contracts. Accordingly, the leaders of these parties, again and again, sold out their party followers in return for these concessions, generally dissolving their parties, to re-create them at some later date when their discontent with the prevailing oligarchy had risen once again. As a result, the opposition parties vanished and reappeared, and their leaders moved into and out of public office in accordance with the whims of satisfied or discontented personal ambitions. 

The Great Monopolies of Japan
Just as Mitsui became the greatest industrial monopoly of Japan on the basis of its political connections with the prevalent Sat-Cho oligarchy, so Mitsubishi became Japan's second greatest monopoly on the basis of its political connections with the opposition groups of Tosa-Hizen. Indeed, Mitsubishi began its career as the commercial firm of the Tosa clan, and Y. Iwasaki, who had managed it in the latter role, continued to manage it when it blossomed into Mitsubishi. Both of these firms, and a handful of other monopolistic organizations which grew up later, were completely dependent for their profits and growth on political connections. 

The Rise of the Zaibatsu
The task of building Japan into a modern industrial power in a single lifetime required enormous capital and stable markets. In a poor country like Japan, coming late into the industrial era, both of these requirements could be obtained from the government, and in no other way. As a result business enterprise became organized in a few very large monopolistic structures, and these (in spite of their size) never acted as independent powers, even in economic matters, but cooperated in a docile fashion with those who controlled government expenditures and government contracts. Thus they cooperated with the Meiji oligarchy before 1922, with the political party leaders in 1922-1932, and with the militarists after 1932. Taken together, these monopolistic industrial and financial organizations were known as zaibatsu. There were eight important organizations of this kind in the period after World War I, but three were so powerful that they dominated the other five, as well as the whole economic system. These three were Mitsui, Mitsubishi, and Sumitomo (controlled by Saionji's relatives). These competed with one another in a halfhearted fashion, but such competition was political rather than economic, and always remained within the rules of a system which they all accepted. 

The Elite Oligarchy
Maintains Control of Japan
In the period 1885-1901, during which Ito was premier four times, Matsukata twice, and Yamagata twice, it became evident that the oligarchy could not be controlled by the Diet or by the Tosa-Hizen political parties but could always rule Japan through its control of the emperor, the armed forces, and the civil bureaucracy. This victory was hardly established before a rivalry appeared between Ito, supported by the civil bureaucracy, and Yamagata, supported by the armed services. By 1900 Yamagata won a decisive victory over Ito and formed his second Cabinet (1898-1900), from which the Ito group was, for the first time, completely excluded. During this administration Yamagata extended the franchise from half a million to a million voters in order to obtain city support for imposing taxes on rural lands to pay for military expansion. Far more important than this, he established a law that the ministries of the army and the navy must be headed by Cabinet posts held by active generals and admirals of the highest rank. This law made civilian rule of Japan impossible thereafter because no prime minister or member of the Cabinet could fill the two defense posts unless they made concessions to the armed services.

Internal Feuds for Power In retaliation for this defeat, Ito made an alliance with the Liberal Party of Itagaki (1900) and took office as prime minister for the third time (1900-1901). But he had little freedom of action, since the minister of war, in accordance with the new law, was Yamagata's man, Katsura, and the minister of the navy was

Admiral Yamamoto.
In 1903 Yamagata obtained an imperial rescript forcing Ito to retire from active political life to the shelter of the Privy Council. Ito did so, leaving the Liberal Party and the leadership of the civilian forces to his protégé, Saionji. Yamagata had already retired behind the scenes, but still dominated political life through his protégé, Katsura.

The period 1901-1913 saw an alternation of Katsura and Saionji governments, in which the former clearly controlled the government, while the latter, through the Liberal Party, won large and meaningless victories at the polls. Both in 1908 and in 1912 Saionji's party won easy victories in general elections held while he was in office, and in both cases Katsura forced him out of office in spite of his majority in the Diet.

At this point Katsura's ruthless use of the emperor and the militarists to increase the size and power of the army brought a new factor into Japanese political life by leading to a split with the navy. In 1912, when Saionji and Katsura had each headed two governments since 1901, the former refused to increase the army by two divisions (for service in Korea). Katsura at once threw the Saionji government out of office by having the minister of war resign. When Saionji could find no eligible general willing to serve, Katsura formed his third Cabinet (1912-1913) and created the new divisions.

The navy, alienated by the army's high-handed political tactics, tried to keep Katsura out of office in 1912 by refusing to provide an admiral to serve as minister of the navy. They were defeated when Katsura produced an imperial rescript from the new Emperor Taisho (1912-1926) ordering them to provide an admiral. The navy retaliated the following year by forming an alliance with the Liberals and other anti-Katsura forces, on the grounds that his frequent use of imperial intervention in behalf of the lowest partisan politics was an insult to the exalted sanctity of the imperial position. For the first and only time, in 1913, an imperial rescript was refused acceptance, by the Liberal Party; Katsura had to resign, and a new Cabinet, under Admiral Yamamoto, was formed (1913-1914). This alliance of the navy, the Satsuma clan, and the Liberal Party so enraged the Choshu clan that the military and civilian wings of that group came together on an anti-Satsuma basis.

Japanese Officials Receive Bribes from Foreign Munitions Firms
In 1914 it was revealed that several high admirals had accepted bribes from foreign munitions firms such as German Siemens and British Vickers. Choshu used this as a club to force Yamamoto to resign, but since they could not form a government themselves they called Okuma out of retirement to form a temporary government completely dependent on them. The old man was given a majority in the Diet by turning the existing Liberal Party majority out of office and, in a completely corrupt election, providing a majority for a new Constitutional Believers' Party, which Katsura had created in 1913. Okuma was completely dependent on the Choshu oligarchy (which meant on Yamagata, as Ito died in 1909 and Inoue in 1915). He gave them two new army divisions and a strong anti-Chinese policy, but was replaced by General Terauchi, a Choshu militarist and favorite of Yamagata, in 1916. To provide this new government with less obviously corrupt party support, a deal was made with the Liberal Party. In return for seats in the Diet, places in the bureaucracy, and Mitsui money, this old Tosa party sold out to Choshu militarism, and was provided, by the prefectural governors, with a satisfying majority in the general election of 1916. 

Control of Japan under 
Domination of One Man 
Under the Terauchi government, Choshu militarism and Yamagata's personal power reached their culmination. By that time every high officer in the army owed his position to Yamagata's patronage. His old civilian rivals, like Ito or Inoue, were dead. Of the four remaining Genro, only Yamagata, aged eighty-one in 1918, still had his hands on the tiller; Matsukata, aged eighty-four, was a weakling; Okuma, aged eighty-one, was an outsider; and Saionji, aged seventy, was a semi-outsider. The emperor, as a result of the protests of 1913, no longer intervened in political life. The political parties were demoralized and subservient, prepared to sacrifice any principle for a few jobs. The economic organizations, led by the great zaibatsu, were completely dependent on government subsidies and government contracts. In a word, the controls of the Meiji oligarchy had come almost completely into the hands of one man.

The Incredible Degree of
Concentration of Power in Japan
It would be difficult to exaggerate the degree of concentration of power in Japan in the period covered by this chapter. In thirty-three years of Cabinet government, there had been eighteen Cabinets but only nine different premiers. Of these nine premiers, only two (Saionji and Okuma) were not of Choshu or Satsuma, while five were military men. 

The growing militarization of Japanese life in the period ending in 1918 had ominous implications for the future. Not only did militarists control growing sectors of Japanese life; they had also succeeded in merging loyalty to the emperor and subservience to militarism into a single loyalty which no Japanese could reject without, at the same time, rejecting his country, his family, and his whole tradition. Even more ominous was the growing evidence that Japanese militarism was insanely aggressive, and prone to find the solution for internal problems in foreign wars.

Japan Becomes Aggressive
On three occasions in thirty years, against China in 1894-1895, against Russia in 1904-1905, and against China and Germany in 1914-1918, Japan had entered upon warlike action for purely aggressive purposes. As a consequence of the first action, Japan acquired Formosa and the Pescadores and forced China to recognize the independence of Korea (1895). The subsequent Japanese penetration of Korea led to a rivalry with Russia, whose Trans-Siberian Railway was encouraging her to compensate for her rebuffs in the Balkans by increasing her pressure in the Far East.

In order to isolate the approaching conflict with Russia, Japan signed a treaty with Britain (1902). By this treaty each signer could expect support from the other if it became engaged in war with more than one enemy in the Far East. With Russia thus isolated in the area, Japan attacked the czar's forces in 1904. These forces were destroyed on land by Japanese armies under the Satsuma Genro Oyama, while the Russian fleet of thirty-two vessels, coming from Europe, was destroyed by the Satsuma Admiral Togo in Tsushima Straits. By the Treaty of Portsmouth (1905) Russia renounced her influence in Korea, yielded southern Sakhalin and the lease on Liaotung to Japan, and agreed to a joint renunciation of Manchuria (which was to be evacuated by both Powers and restored to China). Korea, which had been made a Japanese protectorate in 1904, was annexed in 1910.

Outbreak of War in 1914
The outbreak of war in 1914 provided a great opportunity for Japanese expansion. While all the Great Powers were busy elsewhere, the Far East was left to Japan. Declaring war on Germany on August 23, 1914, Nipponese troops seized the German holdings on the Shantung Peninsula and the German Pacific islands north of the equator (Marshall Islands, Marianas, and Carolines). This was followed, almost immediately (January 1915), by presentation of "Twenty-one Demands" on China. These demands at once revealed Japan's aggressive ambitions on the continent of Asia, and led to a decisive change in world opinion about Japan, especially in the United States. As preparation for such demands Japan had been able to build up a very pro-Japanese feeling in most of the Great Powers. Formal agreements or notes had been made with these, recognizing, in one way or another, Japan's special concern with East Asia. In respect to Russia a series of agreements had established spheres of influence. These gave northern Manchuria and western Inner Mongolia as spheres to Russia, and southern Manchuria with eastern Inner Mongolia as spheres for Japan.

Japanese Agree upon an Open
-Door Policy in China
A number of diplomatic notes between the United States and Japan had arranged a tacit American acceptance of the Japanese position in Manchuria in return for a Japanese acceptance of the "Open-Door" or free-trade policy in China. The Twenty-one Demands broke this agreement with the United States since they sought to create for Japan a special economic position in China. In combination with the injury inflicted on Japanese pride by the rigid American restrictions on Japanese immigration into the United States, this marked a turning point in Japanese-American feeling from the generally favorable tone which it had possessed before 1915 to the growing unfavorable tone it assumed after 1915.

Unfavorable world opinion forced Japan to withdraw the most extreme of her Twenty one Demands (those which were concerned with the use of Japanese advisers in various Chinese administrative functions), but many of the others were accepted by China under pressure of a Japanese ultimatum. The chief of these permitted Japan to arrange with Germany regarding the disposition of the German concessions in China without interference from China itself. Other demands, which were accepted, gave Japan numerous commercial, mining, and industrial concessions, mostly in eastern Inner Mongolia and southern Manchuria.

Japan Was the Preeminent
Power in East Asia
In spite of her growing alienation of world opinion in the years of the First World War, the war brought Japan to a peak of prosperity and power it had not previously attained. The demand for Japanese goods by the belligerent countries resulted in a great industrial boom. The increase in the Japanese fleet and in Japanese territories in the northern Pacific, as well as the withdrawal of her European rivals from the area, gave Japan a naval supremacy there which was formally accepted by the other naval Powers in the Washington Agreements of 1922. And the Japanese advances in northern China made her the preeminent Power in East Asian economic and political life. All in all, the successors of the Meiji Restoration of 1868 could look with profound satisfaction on Japan's progress by 1918. 

Part Five—
The First World War: 1914: 1918 
Chapter 11—
The Growth of International Tensions, 1871-1914 
Introduction 
The unification of Germany in the decade before 1871 ended a balance of power in Europe which had existed for 250 or even 300 years. During this long period, covering almost ten generations, Britain had been relatively secure and of growing power. She had found this power challenged only by the states of western Europe. Such a challenge had come from Spain under Philip II, from France under Louis XIV and under Napoleon,and, in an economic sense, from the Netherlands during much of the seventeenth century. Such a challenge could arise because these states were as rich and almost as unified as Britain herself, but, above all, it could arise because the nations of the West could face seaward and challenge England so long as central Europe was disunited and economically backward. 

The unification of Germany by Bismarck destroyed this situation politically, while the rapid economic growth of that country after 1871 modified the situation economically. For a long time Britain did not see this change but rather tended to welcome the rise of Germany because it relieved her, to a great extent, from the pressure of France in the political and colonial fields. This failure to see the changed situation continued until after 1890 because of Bismarck's diplomatic genius, and because of the general failure of nonGermans to appreciate the marvelous organizing ability of the Germans in industrial activities. After 1890 Bismarck's masterful grip on the tiller was replaced by the vacillating hands of Kaiser William II and a succession of puppet chancellors. These incompetents alarmed and alienated Britain by challenging her in commercial, colonial, and especially naval affairs. In commercial matters the British found German salesmen and their agents offering better service, better terms, and lower prices on goods of at least equal quality, and in metric rather than Anglo-Saxon sizes and measurements. In the colonial field after 1884, Germany acquired African colonies which threatened to cut across the continent from east to west and thus checkmate the British ambitions to build a railway from the Cape of Good Hope to Cairo. These colonies included East Africa (Tanganyika), South-West Africa, Cameroons, and Togo. The German threat became greater as a result of German intrigues in the Portuguese colonies of Angola and Mozambique, and above all by the German encouragement of the Boers of the Transvaal and the Orange Free State before their war with Britain in 1899-1902. In the Pacific area Germany acquired by 1902 the Caroline, Marshall, and Marianas Islands, parts of New Guinea and Samoa, and a base of naval and commercial importance at Kiaochau on the Shantung Peninsula of China. In naval affairs Germany presented her greatest threat as a result of the German Naval bills of 1898, 1900, and 1902, which were designed to be an instrument of coercion against Britain. Fourteen German battleships were launched between 1900 and 1905. As a consequence of these activities Britain joined the antiGerman coalition by 1907, the Powers of Europe became divided into two antagonistic coalitions, and a series of crises began which led, step by step, to the catastrophe of 1914. 

International affairs in the period 1871-1914 can be examined under four headings: (1) the creation of the Triple Alliance, 1871-1890; (2) the creation of the Triple Entente, 1890-1907; (3) the efforts to bridge the gap between the two coalitions, 1890-1914; and (4) the series of international crises, 1905-1914. These are the headings under which we shall examine this subject. 


The Creation of the 
Triple Alliance, 1871-1890 
The establishment of a German Empire dominated by the Kingdom of Prussia left Bismarck politically satisfied. He had no desire to annex any additional Germans to the new empire, and the growing ambitions for colonies and a worldwide empire left him cold. As a satisfied diplomat he concentrated on keeping what he had, and realized that France, driven by fear and vengeance, was the chief threat to the situation. His immediate aim, accordingly, was to keep France isolated. This involved the more positive aim to keep Germany in friendly relations with Russia and the Habsburg Empire and to keep Britain friendly by abstaining from colonial or naval adventures. As part of this policy Bismarck made two tripartite agreements with Russia and Austro-Hungary: (a) the Three Emperors' League of 1873 and (b) the Three Emperors' Alliance of 1881. Both of these were disrupted by the rivalry between Austria and Russia in southeastern Europe, especially in Bulgaria. The Three Emperors' League broke down in 1878 at the Congress of Berlin because of Habsburg opposition to Russia's efforts to create a great satellite state in Bulgaria after her victory in the Russo-Turkish War of 1877. The Three Emperors' Alliance of 1881 broke down in the "Bulgarian crisis" of 1885. This crisis arose over the Bulgarian annexation of Eastern Rumelia, a union which was opposed by Russia but favored by Austria, thus reversing the attitude these Powers had displayed at Berlin in 1878.

The rivalry between Russia and Austria in the Balkans made it clear to Bismarck that his efforts to form a diplomatic front of the three great empires were based on weak foundations. Accordingly, he made a second string for his bow. It was this second string which became the Triple Alliance. Forced to choose between Austria and Russia, Bismarck took the former because it was weaker and thus easier to control. He made an Austro-German alliance in 1879, following the disruption of the Three Emperors' League, and in 1883 expanded it into a Triple Alliance of Germany, Austria, and Italy. This alliance, originally made for five years, was renewed at intervals until 1915. After the disruption of the Three Emperors' Alliance in 1885, the Triple Alliance became the chief weapon in Germany's diplomatic armory, although Bismarck, in order to keep France isolated, refused to permit Russia to drift completely out of the German sphere, and tried to bind Germany and Russia together by a secret agreement of friendship and neutrality known as the Reinsurance Treaty (1887). This treaty, which ran for three years, was not renewed in 1890 after the new Emperor, William II, had discharged Bismarck. The Kaiser argued that the Reinsurance Treaty with Russia was not compatible with the Triple Alliance with Austria and Italy, since Austria and Russia were so unfriendly. By failing to renew, William left Russia and France both isolated. From this condition they naturally moved together to form the Dual Alliance of 1894. Subsequently, by antagonizing Britain, the German government helped to transform this Dual Alliance into the Triple Entente. Some of the reasons why Germany made these errors will be examined in a subsequent chapter on Germany's internal history.


The Creation of the 
Tripe Entente, 1890-1907
The diplomatic isolation of Russia and France combined with a number of more positive factors to bring about the Dual Alliance of 1894. Russian antagonism toward Austria in the Balkans and French fear of Germany along the Rhine were increased by Germany's refusal to renew the Reinsurance Treaty and by the early renewal of the Triple Alliance in 1891. Both powers were alarmed by growing signs of Anglo-German friendship at the time of the Heligoland Treaty (1890) and on the occasion of the Kaiser's visit to London in 1891. Finally, Russia needed foreign loans for railroad building and industrial construction, and these could be obtained most readily in Paris. Accordingly, the agreement was closed during the New Year celebrations of 1894 in the form of a military convention. This provided that Russia would attack Germany if France were attacked by Germany or by Italy supported by Germany, while France would attack Germany if Russia were attacked by Germany or by Austria supported by Germany.. 

This Dual Alliance of France and Russia became the base of a triangle whose other sides were "ententes," that is, friendly agreements between France and Britain (1904) and between Russia and Britain (1907).

To us looking back on it, the Entente Cordiale between France and Britain seems inevitable, yet to contemporaries, as late as 1898, it must have appeared as a most unlikely event. For many years Britain had followed a policy of diplomatic isolation, maintaining a balance of power on the Continent by shifting her own weight to whatever side of Europe's disputes seemed the weaker. Because of her colonial rivalries with France in Africa and southwest Asia and her disputes with Russia in the Near, Middle, and Far East, Britain was generally friendly to the Triple Alliance and estranged from the Dual Alliance as late as 1902. Her difficulties with the Boers in South Africa, the growing strength of Russia in the Near and Far East, and Germany's obvious sympathy with the Boers led Britain to conclude the Anglo-Japanese Alliance of 190 in order to obtain support against Russia in China. About the same time, Britain became convinced of the need and the possibility of an agreement with France. The need arose from Germany's direct threat to Britain's most sensitive spot by Tirpitz's naval-building program of 1898.

The possibility of agreement with France emerged in the wake of the most acute Anglo-French crisis of modern times, the Fashoda crisis of 1898. At Fashoda on the Nile, a band of French under Colonel Jean Marchand, who had been crossing the Sahara from west to east, came face to face with a force of British under General Kitchener, who had been moving up the Nile from Egypt in order to subdue the tribes of the Sudan. Each ordered the other to withdraw. Passions rose to fever heat while both sides consulted their capitals for instructions. As a consequence of these instructions the French withdrew. As passions cooled and the dust settled, it became clear to both sides that their interests were reconcilable, since France's primary interest was on the Continent, where she faced Germany, while Britain's primary interest was in the colonial field w here she increasingly found herself facing Germany. France's refusal to engage in a colonial war with Britain while the German Army sat across the Rhine made it clear that France could arrive at a colonial agreement with Britain. 

This agreement was made in 1904 by putting all their disputes together on the negotiation table and balancing one against another. The French recognized the British occupation of Egypt in return for diplomatic support for their ambitions in Morocco. They gave up ancient rights in Newfoundland in return for new territories in Gabon and along the Niger River in Africa. Their rights in Madagascar were recognized in return for accepting a British "sphere of interests" in Siam. Thus, the ancient Anglo-French enmity was toned down in the face of the rising power of Germany. This Entente Cordiale was deepened in the period 1906- 1914 by a series of Anglo-French "military conversations," providing, at first, for unofficial discussions regarding behavior in a quite hypothetical war with Germany but hardening imperceptibly through the years into a morally binding agreement for a British expeditionary force to cover the French left wing in the event of a French war with Germany. These "military conversations" were broadened after 1912 by a naval agreement by which the British undertook to protect France from the North Sea in order to free the French fleet for action against the Italian Navy in the Mediterranean.

The British agreement with Russia in 1907 followed a course not dissimilar to that of the British agreement with France in 1904. British suspicions of Russia had been fed for years by their rivalry in the Near East. By 1904 these suspicions were deepened by a growing Anglo-Russian rivalry in Manchuria and North China, and were brought to a head by Russian construction of the Trans-Siberian Railway (finished in 1905). A violent crisis arose over the Dogger Bank incident of 1904, when the Russian fleet, en route from the Baltic Sea to the Far East, fired on British fishing vessels in the North Sea in the belief that they were Japanese torpedo boats. The subsequent destruction of that Russian fleet by the Japanese and the ensuing victory of Britain's ally in the Russo-Japanese War of 1905 made clear to both parties that agreement between them was possible. German naval rivalry with Britain and the curtailment of Russian ambitions in Asia as a result of the defeat by Japan made possible the agreement of 1907. By this agreement Persia was divided into three zones of influence, of which the northern was Russian, the southern was British, and the center was neutral. Afghanistan was recognized as under British influence; Tibet was declared to be under Chinese suzerainty; and Britain expressed her willingness to modify the Straits Agreements in a direction favorable to Russia.

One influence which worked to create and strengthen the Triple Entente was that of the international banking fraternity. These were largely excluded from the German economic development, but had growing links with France and Russia. Prosperous enterprises like the Suez Canal Company, the Rothschild copper enterprise, Rio Tinto, in Spain, and many newer joint activities in Morocco created numerous unobtrusive links which both preceded and strengthened the Triple Entente. The Rothschilds, close friends of Edwards VII and of France, were linked to the French investment bank, Banque de Paris et des Pays Bas. This, in turn, was the chief influence in selling nine billion rubles of Russian bonds in France before 1914. The most influential of London bankers, Sir Ernest Cassel, a great and mysterious person (1852-1921), had come from Germany to England at the age of seventeen, built up an immense fortune, which he gave away with a lavish hand, was closely connected with Egypt, Sweden, New York, Paris, and Latin America, became one of King Edward’s closest personal friends and employer of the greatest wire-puller of the period, the ubiquitous mole, Lord Esher. These generally antiPrussian influences around King Edward played a significant part in building up the Triple Entente and in strengthening it when Germany foolishly challenged their projects in Morocco in the 1904-1912 period.


Efforts to Bridge the Gap 
between the Two Coalitions, 
1890-1914
At the beginning, and even up to 1913, the two coalitions on the international scene were not rigid or irreconcilably alienated. The links between the members of each group were variable and ambiguous. The Triple Entente was called an entente just because two of its three links were not alliances. The Triple Alliance was by no means solid, especially in respect to Italy, which had joined it originally to obtain support against the Papacy over the Roman question but which soon tried to obtain support for an aggressive Italian policy in the Mediterranean and North Africa. Failure to obtain specific German support in these areas, and continued enmity with Austro-Hungary in the Adriatic, made the Italian link with the Central Powers rather tenuous.

We shall mention at least a dozen efforts to bridge the gap which was slowly forming in the European "concert of the Powers." First in chronological order were the Mediterranean Agreements of 1887. In a series of notes England, Italy, Austria, and Spain agreed to preserve the status quo in the Mediterranean and its adjoining seas or to see it modified only by mutual agreement. These agreements were aimed at the French ambitions in Morocco and the Russian ambitions at the Straits.

A second agreement was the Anglo-German Colonial Treaty of 1890 by which German claims in East Africa, especially Zanzibar, were exchanged for the British title to the island of Heligoland in the Baltic Sea. Subsequently, numerous abortive efforts were made by the Kaiser and others on the German side, and by Joseph Chamberlain and others on the British side, to reach some agreement for a common front in world affairs. This resulted in a few minor agreements, such as one of 1898 regarding a possible disposition of the Portuguese colonies in Africa, one of 1899 dividing Samoa, and one of 1900 to maintain the "Open Door" in China, but efforts to create an alliance or even an entente broke down over the German naval program, German colonial ambitions in Africa (especially Morocco), and German economic penetration of the Near East along the route of the Berlin-to-Baghdad Railway. German jealousy of England's world supremacy, especially the Kaiser's resentment toward his uncle, King Edward VII, was ill concealed. 

Somewhat similar negotiations were conducted between Germany and Russia, but with meager results. A Commercial Agreement of 1894 ended a long-drawn tariff war, much to the chagrin of the German landlords who enjoyed the previous exclusion of Russian grain, but efforts to achieve any substantial political agreement failed because of the German alliance with Austria (which faced Russia in the Balkans) and the Russian alliance with France (which faced Germany along the Rhine). These obstacles wrecked the so-called Bjorkö Treaty, a personal agreement between the Kaiser and Nicholas made during a visit to each other's yachts in 1905, although the Germans were able to secure Russian consent to the Baghdad Railway by granting the Russians a free hand in northern Persia (1910). 

Four other lines of negotiation arose out of the French ambitions to obtain Morocco, the Italian desire to get Tripoli, the Austrian ambition to annex Bosnia, and the Russian determination to open the Straits to their warships. All four of these were associated with the declining power of Turkey, and offered opportunities for the European Powers to support one another's ambitions at the expense of the Ottoman Empire. In 1898 Italy signed a commercial treaty with France, and followed this up, two years later, by a political agreement which promised French support for the Italian ambitions in Tripoli in return for Italian support for the French designs in Morocco. The Italians further weakened the Triple Alliance in 1902 by promising France to remain neutral in the event that France was attacked or had to fight "in defense of her honor or of her security." 

In a somewhat similar fashion Russia and Austria tried to reconcile the former's desire to obtain an outlet through the Dardanelles into the Aegean with the latter's desire to control Slav nationalism in the Balkans and reach the Aegean at Saloniki. In 1897 they reached an agreement to maintain the status quo in the Balkans or, failing this, to partition the area among the existing Balkan states plus a new state of Albania. In 1903 these two Powers agreed on a program of police and financial reform for the disturbed Turkish province of Macedonia. In 1908 a disagreement over Austrian efforts to construct a railway toward Saloniki was glossed over briefly by an informal agreement between the respective foreign ministers, Aleksandr Izvolski and Lexa von Aehrenthal, to exchange Austrian approval of the right of Russian warships to traverse the Straits for Russian approval of an Austrian annexation of the Turkish provinces of Bosnia and Herzegovina. All this tentative goodwill evaporated in the heat of the Bosnian crisis of 1908, as we shall see in a moment. 

After 1905 the recurrent international crises and the growing solidarity of the coalitions (except for Italy) made the efforts to bridge the gap between the two coalitions less frequent and less fruitful. However, two episodes are worthy of attention. These are the Haldane Mission of 1912 and the Baghdad Railway agreement of 1914. In the former, British Secretary of State for War Lord Haldane went to Berlin to try to restrain Tirpitz's naval program. Although the German Navy had been built in the hope that it would bring England to the conference table, and without any real intention of using it in a war with England, the Germans were not able to grasp the opportunity when it occurred. The Germans wanted a conditional promise of British neutrality in a continental war as a price for suspension of the new naval bill. Since this might lead to German hegemony on the Continent, Haldane could not agree. He returned to London convinced that the Germany of Goethe and Hegel which he had learned to love in his student days was being swallowed up by the German militarists. The last bridge between London and Berlin seemed down, but in June, 1914, the two countries initialed the agreement by which Britain withdrew her opposition to the Baghdad Railway in return for a German promise to remain north of Basra and recognize Britain's preeminence on the Euphrates and Persian Gulf. This solution to a long-standing problem was lost in the outbreak of war six weeks later.


The International Crisis, 
1905 - 1914
The decade from the Entente Cordiale to the outbreak of war witnessed a series of political crises which brought Europe periodically to the brink of war and hastened the growth of armaments, popular hysteria, nationalistic chauvinism, and solidity of alliances to a point where a relatively minor event in 1914 plunged the world into a war of unprecedented range and intensity. There were nine of these crises which must be mentioned here. In chronological order they are: 

1905-1906 The First Moroccan Crisis and the Algeciras Conference 

1908 The Bosnian Crisis

1911 Agadir and the Second Moroccan Crisis 

1912 The First Balkan War 

1913 The Second Balkan War

1913 The Albanian Crisis

1913 The Liman von Sanders Affairs

1914 Sarajevo

The first Moroccan crisis arose from German opposition to French designs on Morocco. This opposition was voiced by the Kaiser himself in a speech in Tangier, after the French had won Italian, British, and Spanish acquiescence by secret agreements with each of these countries. These agreements were based on French willingness to yield Tripoli to Italy, Egypt to Britain, and the Moroccan coast to Spain. The Germans insisted on an international conference in the hope that their belligerence would disrupt the Triple Entente and isolate France. Instead, when the conference met at Algeciras, near Gilbraltar, in 1906, Germany found herself supported only by Austria. The conference reiterated the integrity of Morocco but set up a state bank and a police force, both dominated by French influence. The crisis reached a very high pitch, but in both France and Germany the leaders of the more belligerent bloc (Théophile Delcassé and Friedrich von Holstein) were removed from office at the critical moment. 

The Bosnian crisis of 1908 arose from the Young Turk revolt of the same year. Fearful that the new Ottoman government might be able to strengthen the empire, Austria determined to lose no time in annexing Bosnia and Herzegovina, which had been under Austrian military occupation since the Congress of Berlin (1878). Since the annexation would permanently cut Serbia off from the Adriatic Sea, Aehrenthal, the Austrian foreign minister, consulted with Serbia's protector, Russia. The czar's foreign minister, Izvolski, was agreeable to the Austrian plan if Austria would yield to Izvolski's desire to open the Straits to Russian warships, contrary to the Congress of Berlin. Aehrenthal agreed, subject to Izvolski's success in obtaining the consent of the other Powers. While Izvolski was wending his way from Germany to Rome and Paris in an effort to obtain this consent, Aehrenthal suddenly annexed the two districts, leaving Izvolski without his Straits program (October 6, 1908). It soon became clear that he could not get this program. About the same time, Austria won Turkish consent to its annexation of Bosnia. A war crisis ensued, fanned by the refusal of Serbia to accept the annexation and its readiness to precipitate a general war to prevent it. The danger of such a war was intensified by the eagerness of the military group in Austria, led by Chief of Staff Conrad von Hötzendorff, to settle the Serb irritation once and for all. A stiff German note to Russia insisting that she abandon her support of Serbia and recognize the annexation cleared the air, for Izvolski yielded and Serbia followed, but it created a very bad psychological situation for the future. 

The second Moroccan crisis arose (July, 1911) when the Germans sent a gunboat, the Panther, to Agadir in order to force the French to evacuate Fez, which they had occupied, in violation of the Algeciras agreement, in order to suppress native disorders. The crisis became acute but subsided when the Germans gave up their opposition to French plans in Morocco in return for the cession of French territory in the Congo area (November 4, 1911).

As soon as Italy saw the French success in Morocco, it seized neighboring Tripoli, leading to the Tripolitan war between Italy and Turkey (September 28, 1911). All the Great Powers had agreements with Italy not to oppose her acquisition of Tripoli, but they disapproved of her methods, and were alarmed to varying degrees by her conquest of the Dodecanese Islands in the Aegean and her bombardment of the Dardanelles (April, 1912).  
The Balkan States decided to profit from the weakness of Turkey by driving her out of Europe completely. Accordingly, Serbia, Bulgaria, Greece, and Montenegro attacked Turkey in the First Balkan War and had considerable success (1912). The Triple Alliance opposed the Serbian advance to the Adriatic, and suggested the creation of a new state in Albania to keep Serbia from the sea. A brief war crisis died down when Russia again abandoned the Serbian territorial claims and Austria was able to force Serbia and Montenegro to withdraw from Durazzo and Scutari. By the Treaty of London (1913) Turkey gave up most of her territory in Europe. Serbia, embittered by her failure to obtain the Adriatic coast, attempted to find compensation in Macedonia at the expense of Bulgaria's gains from Turkey. This led to the Second Balkan War, in which Serbia, Greece, Romania, and Turkey attacked Bulgaria. By the ensuing treaties of Bucharest and Constantinople (August-September, 1913), Bulgaria lost most of Macedonia to Serbia and Greece, much of Dobruja to Romania, and parts of Thrace to Turkey. Embittered at the Slavs and their supporters, Bulgaria drifted rapidly toward the Triple Alliance.

Ultimatums from Austria and from Austria and Italy jointly (October, 1913), forced Serbia and Greece to evacuate Albania, and made it possible to organize that country within frontiers agreeable to the Conference of Ambassadors at London. This episode hardly had time to develop into a crisis when it was eclipsed by the Liman von Sanders Affair. 

Liman von Sanders was the head of a German military mission invited to the Ottoman Empire to reorganize the Turkish Army, an obvious necessity in view of its record in the Balkan Wars. When it became clear that Liman was to be actual commander of the First Army Corps at Constantinople and practically chief of staff in Turkey, Russia and France protested violently. The crisis subsided in January, 1914, when Liman gave up his command at Constantinople to become inspector-general of the Turkish Army. 

The series of crises from April, 1911, to January, 1914, had been almost uninterrupted. The spring of 1914, on the contrary, was a period of relative peace and calm, on the surface at least. But appearances were misleading. Beneath the surface each power was working to consolidate its own strength and its links with its allies in order to ensure that it would have better, or at least no worse, success in the next crisis, which everyone knew was bound to come. And come it did, with shattering suddenness, when the heir to the Habsburg throne, Archduke Francis Ferdinand, was assassinated by Serb extremists in the Bosnian city of Sarajevo on the 28th of June, 1914. There followed a terrible month of fear, indecision, and hysteria before the World War was begun by an Austrian attack on Serbia on July 28, 1914. 

Whole volumes have been written on the crisis of July, 1914, and it is hardly to be expected that the story could be told in a few paragraphs. The facts themselves are woven into a tangled skein, which historians have now unraveled; but more important than the facts, and considerably more elusive, are the psychological conditions surrounding these facts. The atmosphere of nervous exhaustion after ten years of crisis; the physical exhaustion from sleepless nights; the alternating moods of patriotic pride and cold fear; the underlying feeling of horror that nineteenth century optimism and progress were leading to such a disaster; the brief moments of impatient rage at the enemy for starting the whole thing; the nervous determination to avoid war if possible, but not to be caught off guard when it came and, if possible, to catch your opponent off guard instead; and, finally, the deep conviction that the whole experience was only a nightmare and that at the last moment some power would stop it—these were the sentiments which surged to and fro in the minds of millions of Europeans in those five long weeks of mounting tension. 

A number of forces made the crises of the period before the outbreak of war more dangerous than they would have been a generation or so earlier. Among these we should mention the influence of the mass army, the influence of the alliance system, the influence of democracy, the effort to obtain diplomatic ends by intimidation, the mood of desperation among politicians, and, lastly, the increasing influence of imperialism. 

The influence of the mass army will be discussed more extensively in the next chapter. Briefly, the mass army in a period in which communication was generally by telegraph and travel was by rail was an unwieldy thing which could be handled only in a rather rigid and inflexible fashion. As worked out by the Germans, and used with such success in 1866 and in 1870, this fashion required the creation, long before the war began, of detailed plans executed in sequence from an original signal and organized in such a way that every single person had his fixed role like a part in a great and intricate machine. As used by the Germans in early wars, extended by them and copied by others in the period before 1914, each soldier began to move from his home at a given signal. As they advanced, hour by hour, and day by day, these men assembled their equipment and organized into larger and larger groups, at first in platoons, companies, and regiments, then in divisions and armies. As they assembled they were advancing along lines of strategic attack made long before and, as likely as not, the convergence into armies would not be accomplished until the advance had already penetrated deep into enemy territory.As formulated in theory, the final assembly into a complete fighting machine would take place only a brief period before the whole mass hurled itself on an, as yet, only partially assembled enemy force. The great drawback to this plan of mobilization was its inflexibility and its complexity, these two qualities being so preponderant that, once the original signal was given, it was almost impossible to stop the forward thrust of the whole assemblage anywhere short of its decisive impact on the enemy forces in their own country. This meant that an order to mobilize was almost equivalent to a declaration of war; that no country could allow its opponent to give the original signal much before it gave its own signal; and that the decisions of politicians were necessarily subordinate to the decisions of generals. 

The alliance system worsened this situation in two ways. On the one hand, it meant that every local dispute was potentially a world wear, because the signal to mobilize given anywhere in Europe would start the machines of war everywhere. On the other hand, it encouraged extremism, because a country with allies would be bolder than a country with no allies, and because allies in the long run did not act to restrain one another, either because they feared that lukewarm support to an ally in his dispute would lead to even cooler support from an ally in one's own dispute later or because a restraining influence in an earlier dispute so weakened an alliance that it was necessary to give unrestrained support in a later dispute in order to save the alliance for the future. There can be little doubt that Russia gave excessive support to Serbia in a bad dispute in 1914 to compensate for the fact that she had let Serbia down in the Albanian disputes of 1913; moreover, Germany gave Austria a larger degree of support in 1914, although lacking sympathy with the issue itself, to compensate for the restraint which Germany had exercised on Austria during the Balkan Wars. 

The influence of democracy served to increase the tension of a crisis because elected politicians felt it necessary to pander to the most irrational and crass motivations of the electorate in order to ensure future election, and did this by playing on hatred and fear of powerful neighbors or on such appealing issues as territorial expansion, nationalistic pride, "a place in the sun," "outlets to the sea," and other real or imagined benefits. At the same time, the popular newspaper press, in order to sell papers, played on the same motives and issues, arousing their peoples, driving their own politicians to extremes, and alarming neighboring states to the point where they hurried to adopt similar kinds of action in the name of self-defense. Moreover, democracy made it impossible to examine international disputes on their merits, but instead transformed every petty argument into an affair of honor and national prestige so that no dispute could be examined on its merits or settled as a simple compromise because such a sensible approach would at once be hailed by one's democratic opposition as a loss of face and an unseemly compromise of exalted moral principles. 

The success of Bismarck's policy of "blood and iron" tended to justify the use of force and intimidation in international affairs, and to distort the role of diplomacy so that the old type of diplomacy began to disappear. Instead of a discussion between gentlemen to find a workable solution, diplomacy became an effort to show the opposition how strong one was in order to deter him from taking advantage of one's obvious weaknesses. Metternich's old definition, that "a diplomat was a man who never permitted himself the pleasure of a triumph," became lost completely, although it was not until after 1930 that diplomacy became the practice of polishing one's guns in the presence of the enemy. 

The mood of desperation among politicians served to make international crises more acute in the period after 1904. This desperation came from most of the factors we have already discussed, especially the pressure of the mass army and the pressure of the newspaper-reading electorate. But it was intensified by a number of other influences. Among these was the belief that war was inevitable. When an important politician, as, for example, Poincaré, decides that war is inevitable, he acts as if it were inevitable, and this makes it inevitable. Another kind of desperation closely related to this is the feeling that war now is preferable to war later, since time is on the side of the enemy. Frenchmen dreaming of the recovery of Alsace and Lorraine, looked at the growing power and population of Germany and felt that war would be better in 1914 than later. Germans, dreaming of "a place in the sun" or fearing an "Entente encirclement," looked at the Russian rearmament program and decided that they would have more hope of victory in 1914 than in 1917 when that rearmament program would be completed. Austria, as a dynastic state, had her own kind of desperation based on the belief that nationalistic agitation by the Slavs doomed her anyway if she did nothing, and that it would be better to die fighting than to disintegrate in peace. 

Lastly, the influence of imperialism served to make the crises of 1905-1914 more acute than those of an earlier period. This is a subject which has given rise to much controversy since 1914 and has, in its crudest form, been presented as the theory that war was a result of the machinations of "international bankers" or of the international armaments merchants, or was an inevitable result of the fact that the European capitalist economic system had reached maturity. All these theories will be examined in another place where it will be shown that they are, at worst, untrue, or, at best, incomplete. However, one fact seems to be beyond dispute. This is the fact that international economic competition was, in the period before 1914, requiring increasing political support. British gold and diamond miners in South Africa, German railroad builders in the Near East, French tin miners in the southwest Pacific, American oil prospectors in Mexico, British oil prospectors in the Near East, even Serbian pork merchants in the Hapsburg domains sought and expected to get political support from their home governments. It may be that things were always thus. But before 1914 the number of such foreign entrepreneurs was greater than ever, their demands more urgent, their own politicians more attentive, with the result that international relations were exasperated.

It was in an atmosphere such as this that Vienna received news of the assassination of the heir to the Hapsburg throne on June 28, 1914. The Austrians were convinced of the complicity of the Serbian government, although they had no real proof. We now know that high officials of the Serbian government knew of the plot and did little to prevent it. This lack of activity was not caused by the fact that Francis Ferdinand was unfriendly to the Slavs within the Hapsburg Empire but, on the contrary, by the fact that he was associated with plans to appease these Slavs by concessions toward political autonomy within the Hapsburg domains and had even considered a project for changing the Dual Monarchy of Austrian and Hungarian into a Triple Monarchy of Austrian, Hungarian, and Slav. This project was feared by the Serbs because, by preventing the disintegration of Austria-Hungary, it would force postponement of their dreams of making Serbia the "Prussia of the Balkans." The project was also regarded with distaste by the Hungarians, who had no desire for that demotion associated with a shift from being one of two to being one of three joint rulers. Within the Hapsburg Cabinet there was considerable doubt as to what action to take toward Serbia. Hungary was reluctant to go to war for fear that a victory might lead to the annexation of more Serbs, thus accentuating the Slav problem within the empire and making the establishment of a Triple Monarchy more likely. Ultimately, they were reassured by the promise that no more Slavs would be annexed and that Serbia itself would, after its defeat, be compelled to stop its encouragement of Slav nationalist agitation within the empire and could, if necessary, be weakened by transfer of part of its territory to Bulgaria. On this irresponsible basis, Austria, having received a promise of support from Germany, sent a forty-eight-hour ultimatum to Belgrade. This document, delivered on July 23rd, was far-reaching. It bound Serbia to suppress anti-Hapsburg publications, societies, and teaching; to remove from Serbian official positions persons to be named later by Austria; to allow Hapsburg officials to cooperate with the Serbs inside Serbia in apprehending and trying those implicated in the Sarajevo plot; and to offer explanations of various anti-Austrian utterances by Serbian officials.

Serbia, confident of Russian support, answered in a reply which was partly favorable, partly evasive, and in one particular at least (use of Austrian judges in Serbian tribunals) negative. Serbia mobilized before making her reply; Austria mobilized against her as soon as it was received, and, on July 28th, declared war. The Russian czar, under severe pressure from his generals, issued, retracted, modified, and reissued an order for general mobilization. Since the German military timetable for a two-front war provided that France must be defeated before Russian mobilization was completed, France and Germany both ordered mobilization on August 1st, and Germany declared war on Russia. As the German armies began to pour westward, Germany declared war on France (August 3rd) and Belgium (August 4th). Britain could not allow France to be defeated, and in addition was morally entangled by the military conversations of 1906-1914 and by the naval agreement of 1912. Moreover, the German challenge on the high seas, in commercial activities throughout the world, and in colonial activities in Africa could not go unanswered. On August 4th Britain declared war on Germany, emphasizing the iniquity of her attack on Belgium, although in the Cabinet meeting of July 28th it had been agreed that such an attack would not legally obligate Britain to go to war. Although this issue was spread among the people, and endless discussions ensued about Britain's obligation to defend Belgian neutrality under the Treaty of 1839, those who made the decision saw clearly that the real reason for war was that Britain could not allow Germany to defeat France.  


Chapter 12
Military History, 
1914-1918 
For the general student of history, the military history of the First World War is not merely the narration of advancing armies, the struggles of men, their deaths, triumphs, or defeats. Rather, it presents an extraordinary discrepancy between the facts of modern warfare and the ideas on military tactics which dominated the minds of men, especially the minds of military men. This discrepancy existed for many years before the war and began to disappear only in the course of 1918. As a result of its existence, the first three years of the war witnessed the largest military casualties in human history. These occurred as a result of the efforts of military men to do things which were quite impossible to do. 

The German victories of 1866 and 1870 were the result of theoretical study, chiefly by the General Staff, and exhaustive detailed training resulting from that study. They were emphatically not based on experience, for the army of 1866 had had no actual fighting experience for two generations, and was commanded by a leader, Helmuth von Moltke, who had never commanded a unit so large as a company previously. Moltke's great contribution was to be found in the fact that, by using the railroad and the telegraph, he was able to merge mobilization and attack into a single operation so that the final concentration of his forces took place in the enemy country, practically on the battlefield itself, just before contact with the main enemy forces took place.

This contribution of Moltke's was accepted and expanded by Count von Schlieffen, chief of the Great General Staff from 1891 to 1905. Schlieffen considered it essential to overwhelm the enemy in one great initial onslaught. He assumed that Germany would be outnumbered and economically smothered in any fighting of extended duration, and sought to prevent this by a lightning war of an exclusively offensive character. He assumed that the next war would be a two-front war against France and Russia simultaneously and that the former would have to be annihilated before the latter was completely mobilized. Above all, he was determined to preserve the existing social structure of Germany, especially the superiority of the Junker class; accordingly, he rejected either an enormous mass army, in which the Junker control of the Officers' Corps would be lost by simple lack of numbers, or a long-drawn war of resources and attrition which would require a reorganized German economy. 

The German emphasis on attack was shared by the French Army command, hut in a much more extreme and even mystical fashion. Under the influence of Ardant Du Picq and Ferdinand Foch, the French General Staff came to believe that victory depended only on attack and that the success of any attack depended on morale and not on any physical factors. Du Picq went so far as to insist that victory did not depend at all on physical assault or on casualties, because the former never occurs and the latter occurs only during flight after the defeat. According to him, victory was a matter of morale, and went automatically to the side with the higher morale. The sides charge at each other; there is never any shock of attack, because one side breaks and flees before impact; this break is not the result of casualties, because the flight occurs before casualties are suffered and always begins in the rear ranks where no casualties could be suffered; the casualties are suffered in the flight and pursuit after the break. Thus the whole problem of war resolved itself into the problem of how to screw up the morale of one's army to the point where it is willing to fling itself headlong on the enemy. Technical problems of equipment or maneuvers are of little importance. 

These ideas of Du Picq were accepted by an influential group in the French Army as the only possible explanation of the French defeat in 1870. This group, led by Foch, propagated throughout the army the doctrine of morale and the offensive à outrance. Foch became professor at the Ecole Supérieure de Guerre in 1894, and his teaching could be summed up in the four words, "Attaquez! Attaquez! Toujours, attaquez! "

This emphasis on the offensive à outrance by both sides led to a concentration of attention on three factors which were obsolete by 1914. These three were (a) cavalry, (b) the bayonet, and (c) the headlong infantry assault. These were obsolete in 1914 as the result of three technical innovations: (a) rapid-fire guns, especially machine guns; (b) barbed-wire entanglements, and (c) trench warfare. The orthodox military leaders generally paid no attention to the three innovations while concentrating all their attention on the three obsolete factors. Foch, from his studies of the Russo-Japanese War, decided that machine guns and barbed wire were of no importance, and ignored completely the role of trenches. Although cavalry was obsolete for assault by the time of the Crimean War (a fact indicated in Tennyson's "The Charge of the Light Brigade"), and although this was clearly demonstrated to be so in the American Civil War (a fact explicitly recognized in The Army and Navy Journal for October 31, 1868), cavalry and cavalry officers continued to dominate armies and military preparations. During the War of 1914- 1918 many commanding officers, like John French, Douglas Haig, and John J. Pershing, were cavalry officers and retained the mentality of such officers. Haig, in his testimony before the Royal Commission on the War in South Africa (1903), testified, "Cavalry will have a larger sphere of action in future wars." Pershing insisted on the necessity to keep large numbers of horses behind the lines, waiting for the "breakthrough" which was to be obtained by bayonet charge. In every army, transportation was one of the weakest points, yet feed for the horses was the largest item transported, being greater than ammunition or other supplies. Although transport across the Atlantic was critically short throughout the war, one-third of all shipping space was in feed for horses. Time for training recruits was also a critical bottleneck, but most armies spent more time on bayonet practice than on anything else. Yet casualties inflicted on the enemy by bayonet were so few that they hardly appear in the statistics dealing with the subject.

The belief of military men that an assault made with high morale could roll through wire, machine guns, and trenches was made even more unrealistic by their insistence that such an offensive unit maintain a straight front. This meant that it was not to be permitted to move further in a soft spot, but was to hold back where advance was easy in order to break down the defensive strong points so that the whole front could precede at approximately the same rate. This was done, they explained, in order to avoid exposed flanks and enemy cross fire on advanced salients.

There was some opposition to these unrealistic theories, especially in the German Army, and there were important civilians in all countries who fought with their own military leaders on these issues. Clemenceau in France, and, above all, Lord Esher and the members of the Committee on Imperial Defense in England should be mentioned here.

At the outbreak of war in August 1914, both sides began to put into effect their complicated strategic plans made much earlier. On the German side this plan, known as the Schlieffen Plan, was drawn up in 1905 and modified by the younger Helmuth von Moltke (nephew of the Moltke of 1870) after 1906. On the French side the plan was known as Plan XVII, and was drawn up by Joffre in 1912. 

The original Schlieffen Plan proposed to hold the Russians, as best as could be done, with ten divisions, and to face France with a stationary left wing of eight divisions and a great wheeling right and center of fifty-three divisions going through Holland and Belgium and coming down on the flank and rear of the French armies by passing west of Paris. Moltke modified this by adding two divisions to the right wing (one from the Russian front and one new) and eight new divisions to the left. He also cut out the passage through Holland, making it necessary for his right wing to pass through the Liege gap, between the Maastricht appendix of Holland and the forested terrain of the Ardennes. 

The French Plan XVII proposed to stop an anticipated German attack into eastern France from Lorraine by an assault of two enlarged French armies on its center, thus driving victoriously into southern Germany whose Catholic and separatist peoples were not expected to rally with much enthusiasm to the Protestant, centralist cause of a Prussianized German Empire. While this was taking place, a force of 800,000 Russians was to invade East Prussia, and 150,000 British were to bolster the French left wing near Belgium. 

The execution of these plans did not completely fulfill the expectations of their supporters. The French moved 3,781,000 men in 7,000 trains in 16 days (August 2-18), opening their attack on Lorraine on 29 August 14th. By August 20th they were shattered, and by August 25th, after eleven days of combat, had suffered 300,000 casualties. This was almost 25 percent of the number of men engaged, and represented the most rapid wastage of the war. 

In the meantime the Germans in 7 days (August 6-12) transported 1,500,000 men across the Rhine at the rate of 550 trains a day. These men formed 70 divisions divided into 7 armies and forming a vast arc from northwest to southeast. Within this arc were 49 French divisions organized in 5 armies and the British Expeditionary Force (B.E.F.) of 4 divisions. The relationship of these forces, the commanding generals of the respective armies, and their relative strength can be seen from the following list: 

Entente Forces (North to South)
Army          Commander       Divisions 
B. E. F.    Sir John French       4
V             Lanrezac           10 
IV         De Langle de Cary/
III            Ruffey            20
II           Castelnau/
I              Dubail            19

German Forces (North to South) 
Army          Commander       Divisions
I             von Kluck/
II            von Bülow/
III           von Hausen/        34
IV          Prince Albrecht 
            of Württemberg/
V            Crown Prince 
              Frederick          21
VI          Prince Rupprecht 
             of Bavaria/
VII           von Heeringen      15 

The German right wing passed Liege, without reducing that great fortress, on the night of August 5-6 under the instructions of General Erich Ludendorff of the General Staff. The Belgian Army, instead of retreating southwestward before the German wave, moved northwestward to cover Antwerp. This put them ultimately on the rear of the advancing German forces. These forces peeled off eight and a half divisions to reduce the Belgian forts and seven divisions to cover the Belgian force before Antwerp. This reduced the strength of the German right wing, which was increasingly exhausted by the rapidity of its own advance. When the German plan became clear on August 18th, Joffre formed a new Sixth Army, largely from garrison troops, under Michel-Joseph Maunoury but really commanded by Joseph Galliéni, Minitary Governor of Paris. By August 22nd the whole French line west of Verdun was in retreat. Three days later, Moltke, believing victory secure, sent two army corps to Russia from the Second and Third armies. These arrived on the Eastern Front only after the Russian advance into Prussia had been smashed at Tannenberg and around the Masurian Lakes (August 26th-September Isth). In the meantime in the west, Schlieffen's project swept onward toward fiasco. When Lanrezac slowed up Bülow's advance on August 28th, Kluck, who was already a day's march ahead of Bülow, tried to close the gap between the two by turning southeastward. This brought his line of advance east of Paris rather than est of that city as originally planned. Galliéni, bringing the Sixth Army from Paris in any vehicles he could commandeer, threw it at Kluck's exposed right flank. Kluck turned again to face Galliéni, moving northwestward in a brilliant maneuver in order to envelop him within the German arc before resuming his advance southeastward. This operation was accompanied hy considerable success except that it opened a gap thirty miles wide between Kluck and Bülow. Opposite this gap was the B.E.F., which was withdrawing southward with even greater speed than the French. On September 5th the French retreat stopped; on the following day they began a general counterattack, ordered by Joffre on the insistence of Galliéni. Thus began the First Battle of the Marne. 


Kluck was meeting with considerable success over the Sixth French Army, although Bülow was being badly mauled by Lanrezac, when the B.E.F. began to move into the gap between the First and Second German armies (September 8th). A German staff officer, Lieutenant-Colonel Hentsch, ordered the whole German right to fall back to the Aisne River where a front was formed on September 13th by the arrival of some of the German forces which had been attacking the Belgian forts. The Germans were willing to fall back to the Aisne because they believed the advance could be resumed when they wished to do so. In the next few months the Germans tried to resume their advance, and the French tried to dislodge the Germans from their positions. Neither was able to make any headway against the firepower of the other. A succession of futile efforts to outflank each other's positions merely succeeded in bringing the ends of the front to the English Channel on one extreme and to Switzerland on the other. In spite of millions of casualties, this line, from the sea to the mountains across the fair face of France, remained almost unchanged for over three years.

During these terrible years, the dream of military men was to break through the enemy line by infantry assault, then roll up his flanks and disrupt his rearward communications by pouring cavalry and other reserves through the gap. This was never achieved. The effort to attain it led to one experiment after another. In order these were: (1) bayonet assault, (2) preliminary artillery barrage, (3) use of poison gas, (4) use of the tank, (5) use of infiltration. The last four of these innovations were devised alternately by the Allies and by the Central Powers.

Bayonet assault was a failure by the end of 1914. It merely created mountains of dead and wounded without any real advance, although some officers continued to believe that an assault would be successful if the morale of the attackers could be brought to a sufficiently high pitch to overcome machine-gun fire.  

An artillery barrage as a necessary preliminary to infantry assault was used almost from the beginning. It was ineffectual. At first no army had the necessary quantity of munitions. Some armies insisted on ordering shrapnel rather than high-explosive shells for such barrages. This resulted in a violent controversy between Lloyd George and the generals, the former trying to persuade the latter that shrapnel was not effective against defensive forces in ground trenches. In time it should have become clear that highexplosive barrages were not effective either, although they were used in enormous quantities. They failed because: (1) earth and concrete fortifications provided sufficient protection to the defensive forces to allow them to use their own firepower against the infantry assault which followed the barrage; (2) a barrage notified the defense where to expect the following infantry assault, so that reserves could be brought up to strengthen that position; and (3) the doctrine of the continuous front made it impossible to penetrate the enemy positions on a wide-enough front to break through. The efforts to do so, however, resulted in enormous casualties. At Verdun in 1916 the French lost 350,000 and the Germans 300,000. On the Eastern Front the Russian General Aleksei Brusilov lost a million men in an indecisive attack through Galicia (June-August, 1916). On the Somme in the same year the British lost 410,000, the French lost 190,000, and the Germans lost 450,000 for a maximum gain of 7 miles on a front about 25 miles wide (July-November, 1916). The following year the slaughter continued. At Chemin des Dames in April, 1917, the French, under a new commander, Robert Nivelle, fired 11 million shells in a 10-day barrage on a 30-mile front. The attack failed, suffering losses of 118,000 men in a brief period. Many corps mutinied, and large numbers of combatants were shot to enforce discipline. Twenty-three civilian leaders were also executed. Nivelle was replaced by Pétain. Shortly afterward, at Passchendaele (Third Battle of Ypres), Haig used a barrage of 4 1/4 million shells, almost 5 tons for every yard of an 1 r-mile front, but lost 400,000 men in the ensuing assault (August-November, 1917).

The failure of the barrage made it necessary to devise new methods, but military men were reluctant to try any innovations. In April, 1915, the Germans were forced by civilian pressure to use poison gas, as had been suggested by the famous chemist Fritz Haber. Accordingly, without any effort at concealment and with no plans to exploit a breakthrough if it came, they sent a wave of chlorine gas at the place where the French and British lines joined. The junction was wiped out, and a great gap was opened through the line. Although it was not closed for five weeks, nothing was done by the Germans to use it. The first use of gas by the Western Powers (the British) in September, 1915, was no more successful. At the terrible Battle of Passchendaele in July 1917, the Germans introduced mustard gas, a weapon which was copied by the British in July 1918. This was the most effective gas used in the war, but it served to strengthen the defense rather than the offense, and was especially valuable to the Germans in their retreat in the autumn of 1918, serving to slow up the pursuit and making difficult any really decisive blow against them.

The tank as an offensive weapon devised to overcome the defensive strength of machine-gun fire was invented by Ernest Swinton in 1915. Only his personal contacts with the members of the Committee of Imperial Defence succeeded in bringing his idea to some kind of realization. The suggestion was resisted by the generals. When continued resistance proved impossible, the new weapon was misused, orders for more were canceled, and all military supporters of the new weapon were removed from responsible positions and replaced by men who were distrustful or at least ignorant of the tanks. Swinton sent detailed instructions to Headquarters, emphasizing that they must be used for the first time in large numbers, in a surprise assault, without any preliminary artillery barrage, and with close support by infantry reserves. Instead they were used quite incorrectly. While Swinton was still training crews for the first 150 tanks, fifty were taken to France, the commander who had been trained in their use was replaced by an inexperienced man, and a mere eighteen w-ere sent against the Germans. This occurred on September 15, 1916, in the waning stages of the Battle of the Somme. An unfavorable report on their performance was sent from General Headquarters to the War Office in London and, as a result, an order for manufacture of a thousand more was canceled without the knowledge of the Cabinet. This was overruled only by direct orders from Lloyd George. Only on November 20, 1917, were tanks used as Swinton had instructed. On that day 381 tanks supported by six infantry divisions struck the Hindenburg Line before Cambrai and burst through into open country. These forces were exhausted by a five-mile gain, and stopped. The gap in the German line was not utilized, for the only available reserves were two divisions of cavalry which were ineffective. Thus the opportunity was lost. Only in 1918 were massed tank attacks used with any success and in the fashion indicated by Swinton. 

The year 1917 was a bad one. The French and British suffered through their great disasters at Chemin des Dames and Passchendaele. Romania entered the war and was almost completely overrun, Bucharest being captured on December 5th. Russia suffered a double revolution, and was obliged to surrender to Germany. The Italian Front was completely shattered by a surprise attack at Caporetto and only by a miracle was it reestablished along the Piave (October-December, 1917). The only bright spots in the year were the British conquests of Palestine and Mesopotamia and the entrance into the war of the United States, but the former was not important and the latter was a promise for the future rather than a help to 1917. 

Nowhere, perhaps, is the unrealistic character of the thinking of most high military leaders of World War I revealed more clearly than in the British commander in chief, Field Marshal Sir Douglas (later Earl) Haig, scion of a Scottish distillery family. In June, 1917, in spite of a decision of May 4th by the Inter-Allied Conference at Paris against any British offensive, and at a time when Russia and Serbia had been knocked out of the war, French military morale was shattered after the fiasco of the Nivelle offensive, and American help was almost a year in the future, Haig determined on a major offensive against the Germans to win the war. He ignored all discouraging information from his intelligence, wiped from the record the known figures about German reserves, and deceived the Cabinet, both in respect to the situation and to his own plans. Throughout the discussion the civilian political leaders, who were almost universally despised as ignorant amateurs by the military men, were proved more correct in their judgments and expectations. Haig obtained permission for his Passchendaele offensive only because General (later Field Marshal and Baronet) William Robertson, Chief of the Imperial General Staff, covered up Haig's falsifications about German reserves and because First Sea Lord Admiral John Jellicoe told the Cabinet that unless Haig could capture thesubmarine bases on the Belgian coast (an utterly impossible objective) he considered it "improbable that we could go on with the war next year for lack of shipping." On this basis, Haig won approval for a "step by step" offensive "not involving heavy losses." He was so optimistic that he told his generals that "opportunities for the employment of cavalry in masses are likely to offer." The offensive, opened on July 31st, developed into the most horrible struggle of the war, fought week after week in a sea of mud, with casualties mounting to 400,000 men after three months. In October, when the situation had been hopeless for weeks, Haig still insisted that the Germans were at the point of collapse, that their casualties were double the British (they were considerably less than the British), and that the breakdown of the Germans, and the opportunity for the tanks and cavalry to rush through them, might come at any moment. 

One of the chief reasons for the failure of these offensives was the doctrine of the continuous front, which led commanders to hold back their offensives where resistance was weak and to throw their reserves against the enemy's strong points. This doctrine was completely reversed by Ludendorff in the spring of 1918 in a new tactic known as "infiltration." By this method advance was to be made around strong points by penetrating as quickly as possible and with maximum strength through weak resistance, leaving the centers of strong resistance surrounded and isolated for later attention. Although Ludendorff did not carry out this plan with sufficient conviction to give it full success, he did achieve amazing results. The great losses by the British and French in 1917, added to the increase in German strength from forces arriving from the defunct Russian and Romanian fronts, made it possible for Ludendorff to strike a series of sledgehammer blows along the Western Front between Douai and Verdun in March and April 1918. Finally, on May 27th, after a brief but overwhelming bombardment, the German flood burst over Chemin des Dames, poured across the Aisne, and moved relentlessly toward Paris. By May 30th it was on the Marne, thirty-seven miles from the capital. There, in the Second Battle of the Marne, were reenacted the events of September 1914. On June 4th the German advance was stopped temporarily by the Second American Division at Château-Thierry. In the next six weeks a series of counterattacks aided by nine American divisions were made on the northern flank of the German penetration. The Germans fell back behind the Vesle River, militarily intact, but so ravaged by influenza that many companies had only thirty men. The crown prince demanded that the war be ended. Before this could be done, on August 8, 1918—"the black day of the German Army," as Ludendorff called it—the British broke the German line at Amiens by a sudden assault with 456 tanks supported by 13 infantry and 3 cavalry divisions. When the Germans rushed up 18 reserve divisions to support the six which were attacked, the Allied Powers repeated their assault at Saint-Quentin (August 31st) and in Flanders (September 2nd). A German Crown Council, meeting at Spa, decided that victory was no longer possible, but neither civil government nor army leaders would assume the responsibility for opening negotiations for peace. The story of these negotiations will be examined in a moment, as the last of a long series of diplomatic conversations which continued throughout the war. 

Looking back on the military history of the First World War, it is clear that the whole war was a siege operation against Germany. Once the original German onslaught was stopped on the Marne, victory for Germany became impossible because she could not resume her advance. On the other hand, the Entente Powers could not eject the German spearhead from French soil, although they sacrificed millions of men and billions of dollars in the effort to do so. Any effort to break in on Germany from some other front was regarded as futile, and was made difficult by the continuing German pressure in France. Accordingly, although sporadic attacks were made on the Italian Front, in the Arab areas of the Ottoman Empire, on the Dardanelles directly in 1915, against Bulgaria through Saloniki in 1915- 1918, and along the whole Russian Front, both sides continued to regard northeastern France as the vital area. And in that area, clearly no decision could be reached. 

To weaken Germany the Entente Powers began a blockade of the Central Powers, controlling the sea directly, in spite of the indecisive German naval challenge at Jutland in 1916, and limiting the imports of neutrals near Germany, like the Netherlands. To resist this blockade, Germany used a four-pronged instrument. On the home front every effort was made to control economic life so that all goods would be used in the most effective fashion possible and so that food, leather, and other necessities would be distributed fairly to all. The success of this struggle on the home front was due to the ability of two German Jews. Haber, the chemist, devised a method for extracting nitrogen from the air, and thus obtained an adequate supply of the most necessary constituent of all fertilizers and all explosives. Before 1914 the chief source of nitrogen had been in the guano deposits of Chile, and, but for Haber, the British blockade would have compelled a German defeat in 1915 from lack of nitrates. Walter Rathenau, director of the German Electric Company and of some five dozen other enterprises, organized the German economic system in a mobilization which made it possible for Germany to fight on with slowly dwindling resources. 

On the military side Germany made a threefold reply to the British blockade. It tried to open the blockade by defeating its enemies to the south and east (Russia, Romania, and Italy). In 1917 this effort was largely successful, but it was too late. Simultaneously, Germany tried to wear down her Western foes by a policy of attrition in the trenches and to force Britain out of the war by a retaliatory submarine blockade directed at British shipping. The submarine attack, as a new method of naval warfare, was applied with hesitation and ineffectiveness until 1917. Then it was applied with such ruthless efficiency that almost a million tons of shipping was sunk in the month of April 1917, and Britain was driven within three weeks of exhaustion of her food supply. This danger of a British defeat, dressed in the propaganda clothing of moral outrage at the iniquity of submarine attacks, brought the United States into the war on the side of the Entente in that critical month of April, 1917. In the meantime the Germany policy of military attrition on the Western Front worked well until 1918. By January of that year Germany had been losing men at about half her rate of replacement and at about half the rate at which she was inflicting losses on the Entente Powers. Thus the period 1914-1918 saw a race between the economic attrition of Germany by the blockade and the personal attrition of the Entente by military action. This race was never settled on its merits because three new factors entered the picture in 1917. These were the German counter blockade by submarines on Britain, the increase in German manpower in the West resulting from her victory in the East, and the arrival on the Western Front of new American forces. The first two of these factors were overbalanced in the period March
September, 1918, by the third. By August of 1918 Germany had given her best, and it had not been adequate. The blockade and the rising tide of American manpower gave the German leaders the choice of surrender or complete economic and social upheaval. Without exception, led by the Junker military commanders, they chose surrender.

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