Memoirs
David Rockefeller
CHAPTER 1
GRANDFATHER
There is a picture of all the men in the family waiting at the
Tarrytown station for the train carrying Grandfather’s casket from
his winter home in Ormond Beach, Florida. He died quietly in his bed on
May 23, 1937, at the age of ninety-seven. While the official cause of
death was sclerotic myocarditis, it would be simpler to say he died of old
age. I had known him as “Grandfather,” not the “robber baron” or great
philanthropist of the history books. He had been a constant presence in
my childhood: benign, indulgent, revered by my father, John D.
Rockefeller, Jr., and by the family as a whole.
Looking at that picture today, I find it remarkable how well it
captured our relationships with one another, where we were in life, and,
perhaps, where we would all be going.
John, characteristically, stands on the periphery. Thirty-one years old,
he is the oldest son, inheritor of the dynastic name. After he graduated
from Princeton, Father put him on the boards of many family
institutions, among them the Rockefeller Foundation, the Rockefeller
Institute for Medical Research, and Colonial Williamsburg, grooming
him to be the family leader, but he is shy and uncertain of his abilities.
Nelson, also characteristically, has managed to situate himself at the
exact center of the picture and stares authoritatively at the camera. At
twenty-nine he will soon become president of Rockefeller Center.
Laurance, twenty-seven, the philosopher and businessman, gazes into
the middle distance. He was emerging as a leading investor in the
aviation industry and, with Eddie Rickenbacker, the World War I flying
ace, would soon buy a large stake in Eastern Airlines.
Winthrop is the handsomest. Somehow Mother’s Aldrich features—
which one might describe as having a lot of “character”—combined with
the Rockefeller genes to produce almost movie-star good looks. Win is
the most troubled of us and never quite fitted in. Now twenty-five, he is
working as a “roughneck” in the Texas oil fields.
I am the youngest, twenty-one years old, and look very wet behind the
ears. I have just completed my first year of graduate work in economics
at Harvard and will leave that summer to continue my studies at the
London School of Economics.
Father, beginning to show his sixty-three years, presides over us all,
completely forthright, a friendly, kind face. Perhaps a little distant.
🔗🔗🔗
We brought Grandfather back to the mansion that he and Father had
built twenty-five years earlier on the family estate at Pocantico Hills.
Called Kykuit, the Dutch word for “lookout,” its hilltop site commands a
magnificent view of the Hudson River. The next day, with only
immediate family and a few close friends present, we held a service for
him. I remember it was a beautiful spring day, the French doors open to
the terrace, and the Hudson River a glistening blue below us. His
favorite organist, Dr. Archer Gibson, played the large pipe organ in the
main hall, on which we used to pretend to perform when we were
children. Harry Emerson Fosdick, senior minister of Riverside Church,
which was built by Father, gave the eulogy.
After the service, as everyone milled about, Mr. Yordi, Grandfather’s
valet, gestured to me. Yordi, a dapper Swiss fellow, had been
Grandfather’s valet and constant companion for thirty years. I knew him
well, but he had always been reserved in my presence. I went over to
him, and he pulled me aside, into a deserted hallway. “You know, Mr.
David,” he began (from as early as I can remember, the staff always
addressed us in that way, “Mr. Rockefeller” being too confusing with so
many of us having that name, and first names would have been too
familiar), “of all you brothers, your grandfather always thought you
were the most like him.” I must have looked very surprised. It was the
last thing I expected him to say. “Yes,” he said, “you were very much his
favorite.” I thanked him somewhat awkwardly, but he just waved his
hand and said, “No, no, I just thought you should know.” I didn’t really
know what to make of it. I thought it would have been Nelson, but I
couldn’t pretend I wasn’t pleased.
G
“THE STANDARD”
Grandfather had started at $5 a week as a clerk in a dry goods store
in Cleveland, Ohio, and went on to found and run the Standard Oil
Company, which for all practical purposes was the oil industry in the
United States until the Supreme Court ordered the trust dissolved in
1911 after a long period of acrimonious litigation. Many of the
companies that emerged from the breakup still exist: ExxonMobil,
Chevron, Amoco, and about thirty others as well.
Standard Oil made Grandfather rich, possibly “the richest man in
America.” He was also, for much of his life, one of the most hated. The
tabloid press attacked the Standard business practices and accused it of
crimes—including murder—in its relentless efforts to eliminate all
competition and perfect its monopoly of the oil industry. Grandfather
was the target of Progressives, Populists, Socialists, and others
discontented with the new American capitalist order. Robert La Follette,
the powerful governor of Wisconsin, called him the “greatest criminal of
his age.” Teddy Roosevelt used him as a whipping boy in his effort to
bring the industrial monopolies to heel. Ida Tarbell, who through her
writings probably did more than anyone to establish the image of
Grandfather as a greedy and rapacious “robber baron,” wrote: “There is
little doubt that Mr. Rockefeller’s chief reason for playing golf is that he
may live longer to make more money.”
Today most historians would agree that the picture painted of
Standard in those contemporary accounts was highly partisan and often
inaccurate. Grandfather and his partners were tough competitors, but
they were guilty of no more than the common business practices of their
day. It was a different world then. Few of the laws that regulate business
competition today were in place. Standard was operating on the frontiers
of the economy; it was new, unexplored territory, in some cases literally
like the Wild West. Muckrakers idealized the first years of the petroleum
industry as some kind of entrepreneurial Eden. It was, in fact,
exceedingly cutthroat. Prices gyrated wildly, with huge swings in
production and alternating gluts and droughts of oil. Refiners and
producers were bankrupted and driven out of business overnight.
Grandfather was no romantic; he thought the situation was speculative,
shortsighted, and wasteful, and he set about to correct it in a tough-
minded fashion.
The accusations that Standard cheated widows of their inheritance,
bombed rival refineries, and drove competitors into ruin by any means
available—all gleefully repeated by Tarbell and others—were absolute
fiction. The real story is that Standard was considerably more honorable
in its dealings than many of its competitors. During the process of
consolidation, Standard offered not only an honest, but often a generous
price for competing refineries—so generous, in fact, that competitors
often reentered the business simply for the opportunity to be bought out
again. Grandfather’s partners complained bitterly about this persistent
pattern of “blackmail,” but he continued to buy in order to complete his
plan.
Standard was a monopoly. At its height it controlled 90 percent of the
domestic oil industry and was trying hard to buy up the last 10 percent.
Grandfather, however, never saw anything wrong with dominating the
market, not only for the owners and workers in the industry, but for
consumers and the country as a whole. This runs so contrary to textbook
assumptions that many people find it hard to credit his sincerity on the
matter. But as Standard’s market share increased, the cost of petroleum
products to the consumer—principally kerosene during Standard’s first
decades—dropped dramatically. Kerosene became universally available,
and Standard’s product was cheaper and better. The company invested
in new technologies to improve the range and quality of its products and
to develop new uses for by-products that earlier had simply been poured
onto the ground or dumped into the nearest river. Gasoline is the most
obvious example of a waste product that eventually found a prime use in
the internal combustion engine and became the most valued petroleum
product.
It was Grandfather’s policy to lower prices, believing that the less
expensive the product, the more of it people would buy; and the larger
the market, the more economies of scale Standard would be able to
employ. Without having studied economics, he understood the meaning
of “elastic demand.” He always believed that it was good practice to “do
a larger volume of business at a smaller profit per unit.” Many
economists talk of business as “responding to market demand”; but that
isn’t how Grandfather operated. He also created demand by setting up
new channels of distribution at home and abroad. For instance, as a
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marketing device, Standard often gave away lanterns to ensure that
consumers would buy kerosene to burn—much as Gillette gives away
razors so that the customer will continue to purchase razor blades.
Grandfather drove his associates to buy refineries, to develop new oil
fields, and to increase production long before demand existed. Standard
acted most aggressively during economic downturns when others
retreated, because Grandfather had a long-term vision of the industry
and how it should be operated.
A number of factors distinguished Standard from its rivals: a willingness
to invest in new technologies, a constant concern for the cost of
production, and great attention to the marketing of its products.
Grandfather successfully integrated within one cohesive organization the
diverse elements of the industry from production at the wellhead to the
final delivery to the customer. Standard was the first modern, fully
integrated economic enterprise. That was Grandfather’s greatest
achievement: building the petroleum industry and, in the process,
creating the modern corporation. It was an organizational triumph that
transformed the business world.
The American public welcomed the Supreme Court’s dissolution of the
Standard Oil Trust in 1911 with great acclaim. However, it should be
remembered that the ultimate result of Grandfather’s consolidation of
the oil business was a cheaper, better, and more reliable supply of
petroleum that helped the United States make the transition from a
decentralized, agrarian nation to a highly centralized industrial
democracy.
EQUANIMITY IN THE FACE OF THE STORM
My father, who later had his own troubles with the press, used to
describe with a kind of envy Grandfather’s equanimity in the face
of the storms raging against him. When Grandfather read the Tarbell
book, he remarked to everyone’s consternation that he “rather enjoyed
it.” In my view it was Grandfather’s deep religious faith that gave him
his placid self-assurance in the face of personal attacks, and supreme
confidence that enabled him to consolidate the American oil industry.
He was a devout Christian who lived by the strict tenets of his Baptist
faith. His faith “explained” the world around him, guided him on his
way through it, and provided him with a liberating structure. The most
important of these principles was that faith without good works was
meaningless. That central belief led Grandfather to first accept the
“doctrine of stewardship” for his great fortune and then to broaden it by
creating the great philanthropies later in life.
Grandfather was raised in modest circumstances in central New York
State. William Rockefeller, his father, was something of an absentee
parent and had a shady past, but his mother, Eliza Davison Rockefeller,
who actually raised Grandfather and his siblings, was an extraordinarily
devout and principled woman.
In our secular age it is difficult for us to understand a life that was so
governed by religious faith. For many, too, a life lived according to the
strictures of the Baptist faith—no drinking, smoking, or dancing—seems
a painfully dour existence. But Grandfather wore the commandments of
his religion, all the things that would seem to us such burdens, with ease
and even joy. He was the least dour man I have ever known; he was
constantly smiling, joking, and telling shaggy dog stories. Often at
dinner he would start to sing softly one of his favorite hymns. He wasn’t
singing to anyone; it was as if a feeling of peace and contentment were
welling out of him.
As a boy I would occasionally walk up the hill to Kykuit from my
parents’ home, Abeyton Lodge, a distance of about a quarter mile, for
breakfast or lunch with Grandfather. For breakfast Grandfather
invariably ate oatmeal, but with butter and salt rather than cream and
sugar. He ate very slowly, chewing every bite very thoroughly, because
he thought this an important aid to digestion. He said one should even
chew milk, which he did!
Grandfather rarely took his meals alone. Friends and associates, many
from the old days in Cleveland, often stayed with him, frequently for
extended periods. Meals were long and leisurely, and the conversation
informal and congenial. Business was never discussed; instead,
Grandfather would joke with his cousin and longtime housekeeper, Mrs.
Evans, a rather stout and kindly woman who would return his good natured jibes in kind. On a few occasions I dined with him at Kykuit as
well. After the meal we all moved to a sitting room where, as his guests
talked, Grandfather would doze quietly in his easy chair. He always
retired for the night at a very early hour.
At other times Grandfather enjoyed playing a card game called
Numerica. The cards were square with only one number on each, and
the game was designed to test and improve mathematical reasoning.
Grandfather always served as the dealer—and the winner of each round
always received a dime and the losers a nickel.
On one occasion when I was a bit older and Grandfather was in his
nineties, he accepted my invitation to a chicken dinner at the Playhouse,
which I prepared. Both he and Mrs. Evans came and pronounced the
meal “quite delicious!”
I also visited Grandfather at his homes in Florida and Lakewood, New
Jersey. Grandfather loved golf and built private courses at Pocantico and
Lakewood. When I was a teenager and just learning the game, we would
play a few holes together. By then Grandfather played for the exercise
and rarely completed a full round.
In June 1936, as Grandfather’s health began to fail, I paid him a short
visit in Ormond Beach. He was pleased, as always, to see me, but he was
noticeably feeble and tired. He spent most of his time sleeping or sitting
quietly in his room. We spoke briefly about matters of little
consequence, but he seemed content just to have me in the room with
him. He allowed me to take several photographs of him sitting in his
chair. It was the last time I saw him alive.
Grandfather was a deeply religious man, but he never judged or
condemned others who did not share his beliefs. As a teetotaler his
entire life, Grandfather was a rarity at Standard, where most of his
closest associates were anything but pious men. John Archbold, a
onetime rival who became a close friend, was a very heavy drinker, and
Grandfather made it a lifetime project to reform him. Grandfather
formed intense friendships with his business partners, including
Archbold, Henry Flagler, and his brother, William, who were with him
from the earliest days at Standard. On the rare occasions when I heard
him mention his business career, he spoke of the fun they had, despite
the hard work and long hours, as confederates in a grand new enterprise.
Grandfather was modest by nature, and while he lived a life possible
only for those of great wealth, he was comparatively frugal. At a time
when the Carnegies, Fricks, Harrimans, and Vanderbilts were building
grand mansions along Fifth Avenue, Grandfather bought a home on a
side street whose previous tenant, Arabella Worsham, was the mistress
of Collis P. Huntington. It was a very large brownstone, and Grandfather
bought several lots beside it into which the family would later expand,
but it says something about him that he never bothered to redecorate it.
Miss Worsham’s red plush wallpaper and heavy, ornate Victorian
furniture remained there as long as Grandfather lived.
His one indulgence seems to have been trotting horses. He kept a
number of matched pairs, and he enjoyed driving them at Pocantico and
in Central Park, where he would occasionally become involved in races
with his brother and close friends.
Grandfather was totally lacking in vanity. He gave little thought to
surface appearances. As a young man he had been good-looking, but in
the 1890s he contracted a painful viral infection, generalized alopecia,
which affected his nervous system. As a result of the disease he lost all
his hair. In one photograph from this time he is wearing a black
skullcap, which made him look a bit like the Merchant of Venice. Later
he wore wigs.
Some people, notably Ida Tarbell, thought his physical appearance
repugnant; others disagreed. Initially, John Singer Sargent was reluctant
to paint Grandfather’s portrait. However, after lengthy conversations
during the sittings, they became friends. In the end, Sargent told Father
he wanted to paint a second portrait because he had become intrigued
with his subject and said that Grandfather reminded him of a medieval
saint.
“THE ART OF GIVING”
The truth is that Grandfather found managing his fortune, which had
reached almost a billion dollars by 1910, to be a problem. His
annual income from Standard Oil and other investments was enormous,
and given Grandfather’s meticulous nature, it had to be spent or invested
properly. Since he was uninterested in acquiring French châteaus or
Scottish castles and was appalled at the idea of buying art, yachts, or
suits of medieval armor—all activities engaged in by his more
extravagant contemporaries—Grandfather worked out a characteristic
solution: He invested a good portion of his income in coal mines,
railroads, insurance companies, banks, and manufacturing enterprises of
various kinds, most famously the iron ore business, and eventually
controlled much of the rich Mesabi Range in Minnesota.
But increasingly, after Grandfather retired from Standard in 1897, he
occupied himself with a different form of investing: philanthropy, which
he referred to as the “art of giving.” In doing this he would have as
profound an effect as he had with Standard Oil.
From the time he was a young man just starting in business,
Grandfather recorded every item of income and expense, including
charitable donations of as little as a penny, in a series of ledgers,
beginning with the famous “Ledger A,” which are preserved in the
Rockefeller Archive Center in Pocantico Hills. Keeping records became a
family tradition. Father followed Grandfather’s example and tried to
have my generation do the same with varying degrees of success. And I
tried it with my own children with even less success than Father.
In doing this Grandfather was following the religious injunction to
tithe, or give a tenth part of his income to the Church and other good
causes. As his earnings grew, his charitable donations kept pace, usually
reaching the tithe to which he had committed himself. By the mid1880s, Grandfather found it difficult to handle charitable contributions
by himself. It was, in fact, one of the chief causes of stress for him in
those years. He felt obliged not only to give but to give wisely, which is a
lot more difficult. “It is easy to do harm in giving money,” he wrote. By
then his annual income exceeded a million dollars, and disposing of just
10 percent of it was a full-time occupation. His eventual solution was to
employ the Reverend Frederick T. Gates, a Baptist minister, to develop a
more thoughtful and systematic way to assess the individuals and
organizations who requested funds. Fortunately, Gates was a man with a
broad education and considerable wisdom. Over the next several
decades they planned the distribution of more than half of the fortune;
most of the rest ultimately went to Father, who dedicated his life to
carrying on and expanding their work.
Some have said that Grandfather and Father, along with Andrew
Carnegie, invented modern philanthropy. That may be true, but it may
also claim too much. What the two of them did was emphasize the need
to move charitable activities away from treating the symptoms of social
problems toward understanding and then eliminating the underlying
causes. This led them both to embrace a scientific approach and to
support the work of experts in many fields.
Grandfather’s first major philanthropic project was the creation of the
University of Chicago in the 1890s. It was only after the turn of the
century, however, that Grandfather put his business cares behind him
and devoted himself primarily to philanthropy. One of the first
initiatives he undertook was the Rockefeller Institute for Medical
Research, founded in 1901.
Grandfather’s vision, developed in close collaboration with Gates, my
father, and the first director of the institute, Dr. Simon Flexner, was to
establish a research facility modeled on the Pasteur and Koch institutes
in Europe. In creating the institute Grandfather followed the same
principles he had first tested at Standard Oil: He hired good men and
gave them scope. While he had been intimately involved in the inception
and planning, once the institute was up and running, he made it a point
not to interfere with its management. He felt it appropriate to hand over
the reins to the educators and scientists who were specialists in their
field. Father became president of the board of trustees to ensure that the
policy of independent scientific research was strictly maintained.
The General Education Board, Grandfather’s next major initiative,
grew out of his desire to create a public education system in the South
that would benefit blacks as well as whites. Grandfather provided the
GEB with almost $130 million in endowment and operating funds over
its thirty-year existence. The GEB worked closely with local and state
governments to achieve its goals. It is one of the first and most successful
examples of public-private cooperation that our family has always
promoted.
The Rockefeller Foundation, founded in 1913, was the first
philanthropic organization with a specifically global vision and the
culmination of Grandfather’s efforts to create a structure capable of
wisely managing his assets for benevolent purposes. Grandfather
provided more endowment for the foundation—approximately $182
million, more than $2 billion in present dollars, over a period of ten years—than for any other institution. The foundation fought against
hookworm, yellow fever, malaria, tuberculosis, and other infectious
diseases. In later years it became a leader in developing hybrid varieties
of corn, wheat, and rice that served as the basis for the Green
Revolution, which has done so much to transform societies around the
world.
“PUBLIC RELATIONS”
The charge has often been made that Grandfather’s charitable giving
was no more than a public relations ploy to burnish his image after
a lifetime of rapacious profit-making. If that had really been his
motivation, would he have needed to spend half a billion dollars to
achieve that end?
Public relations pioneer Ivy Lee is often credited with developing the
plan that included everything from the creation of the great foundations
to having Grandfather give away shiny dimes, which would replace his
image as a ruthless robber baron with that of a genial, kindly, and
benevolent old man. Most of this is quite preposterous. Grandfather
handed out dimes as a means of establishing an easy rapport with people
whom he met casually on the golf course, at church, or walking down
the street. It helped break the ice with them, and put them at ease, and it
usually worked.
In fact, Grandfather had so little interest in the public relations
benefits of his philanthropy that he wouldn’t allow his name to be used
for the University of Chicago or the General Education Board, and it was
only with great reluctance that he agreed to use his name for the
Rockefeller Institute. It is hard to imagine that Grandfather, who refused
to allow Standard Oil to refute the libels being spread by the
muckrakers, would instead devote the larger part of his fortune to
manipulating the public’s view of him. One would have to believe,
which I do not, that he experienced a crisis of conscience that compelled
him to throw off his “ill-gotten gains.”
Grandfather never breathed a sigh of remorse to my Father, his
grandchildren, or anyone else about his business career. He believed
Standard Oil benefited society, and he felt comfortable with his role in
creating it.
What, then, explains Grandfather’s philanthropy? In my view it flowed
from his religious training and the experiences of his own life. Ida
Tarbell and her intellectual descendants have chosen to picture
Grandfather as the essence of greed and the epitome of selfish
individualism. Grandfather was a strong individualist, but he defined the
term differently. He rejected the idea of individualism as selfishness and
self-aggrandizement. Instead, he defined individualism as the freedom to
achieve and the obligation to return something of value to the
community that had nurtured and sustained him. I believe this was both
the source and object of his philanthropy.
As for Father, far from being ashamed of Grandfather, he was
immensely proud of him and his many achievements. If Father had
conflicted feelings—and he did—they were that he didn’t measure up.
For much of his life my father, one of the greatest philanthropists in
history, thought of himself as simply following in the footsteps of a
greater man.
CHAPTER 2
MOTHER AND FATHER
When my parents married on October 9, 1901, the press headlined it
as the union of the two most powerful families in America: the son
and heir of John D. Rockefeller and the daughter of Nelson Aldrich,
Republican majority leader in the U.S. Senate and, according to some,
“the General Manager of the Nation.”
Father had been taken with my mother from their first meeting, but he
agonized over whether to propose to her for an almost fatal length of
time. It is indicative of Father’s earnestness that when he finally asked
the Senator for his daughter’s hand, he launched into a lengthy
explanation of his financial prospects, apparently anxious to demonstrate
that he was a sound match. The Senator, somewhat amused, stopped
him in mid-sentence and said, “Mr. Rockefeller, I am only interested in
what will make my daughter happy.”
That Father did make Mother happy, and she him, I have no doubt.
They were exceedingly close—perhaps too close, as I will explain in a
moment—and I believe they loved each other very much. Mother
brought to Father and to the marriage a sense of joy and fun that he
desperately needed.
Mother grew up in a large family of eight siblings, five boys and three
girls, in Providence, Rhode Island. Mother was third in age, the second
oldest daughter, and was particularly close to her father. Her father
played a key role in setting high tariffs and creating a more flexible
currency and a more stable banking system through the formation of the
Federal Reserve System. Mother recalled him and his Senate colleagues
debating legislation while playing poker and enjoying a few drinks at his
Washington home. Grandmother Aldrich had been an invalid for many
years, so for a decade or so prior to her marriage, Mother often served as
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hostess for her father. She was thrust into the center of the Washington
scene and was not only comfortable but supremely adept at handling the
demands of “society.”
Grandfather Aldrich loved travel and greatly appreciated art. Mother
and her siblings often accompanied him to Paris, Rome, and London,
where he attended official conferences. At an early age she came to
know Paris and its art world, and became comfortable with the new
forms and ideas emerging at that time.
INFLUENTIAL STANDARDS, EMOTIONAL FRAGILITY
The family Mother married into couldn’t have been more different
from hers. Her siblings, especially her older sister, Lucy, kidded her
about the “straitlaced” Rockefellers, and in the beginning worried if she
would be able to adapt.
For most of Father’s childhood his mother, Laura Spelman Rockefeller,
was the dominant figure in his life. She had the principal responsibility
for his upbringing and education, and was a strict disciplinarian. Her
parents were deeply religious and had been active in both the
antislavery and temperance movements. Her portraits and photographs
reveal a formidable individual not easily given to mirth.
Grandmother Rockefeller provided Father with most of his religious
training, his strong sense of moral rectitude, and the first intimations
that he would bear a heavy responsibility for the stewardship of the
family’s immense fortune. Grandmother Rockefeller joined the Woman’s
Christian Temperance Union soon after its founding, firmly convinced
that “demon rum” lay at the heart of all the social problems of the time:
poverty, vice, and crime. As a young boy Father attended temperance
meetings regularly and, when he was ten, signed a pledge to abstain
from “tobacco, profanity, and the drinking of any intoxicating
beverages.” Until he entered college, Father’s life was centered on his
family and the Baptist Church. Father’s college years at Brown
University provided him with the first opportunity to break free from his
mother’s influence, but it was a difficult task and he never quite
succeeded. He did, however, explore new ideas that gradually broadened
his understanding of the world around him and formed a number of
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friendships that lasted his entire life. Most important, at least from my
perspective, he met my mother and began the courtship that would end
in their marriage more than eight years later.
Even with the leavening of a college education, a secure family life,
and a large circle of friends, Father approached life with a considerable
amount of insecurity. His marriage, despite his initial doubts and
hesitation, was a godsend. Mother’s high spirits, gregariousness, and
sociability helped him deal with his shyness and introspection, and
helped compensate for what he felt keenly were his deficiencies. In
Mother he found someone who could understand, care for, and protect
his emotional fragility. He wanted her to be with him always—if not
immediately by his side, then immediately available. He wanted to
retreat with her into their own private circle of two. From one point of
view it was romantic, and I believe their relations with each other were
extremely intense and loving. From another point of view the bond they
shared was exclusive of all else, including the children. And therein lay
the source of much tension for Mother.
We grew up realizing that if we were to have any of Mother’s
attention, we would have to compete with Father for it. We knew how
much she cared for us and enjoyed spending time with us, and it was
apparent to us that the conflict between his needs and ours caused her
much anguish. It was a never-ending struggle for her and the cause of
great stress; and it was something she was never able to resolve. Father
expected Mother to be there for him when he needed her, and his needs
in this regard were practically insatiable.
A BEAUTIFUL WOMAN
Despite that tension—which strongly underlies my memories of
childhood—whenever I think of Mother even today, it is with a
sense of great love and happiness. I suppose by contemporary standards
she would not be considered a beautiful woman. Nelson and I inherited
her Aldrich features, most prominently the Aldrich nose. However, I
thought of my mother as beautiful, as did many of her friends and
acquaintances, because those features were animated by such liveliness
and infused with such warmth. It was a beauty that was hard to capture
in a photograph or a painting, and, in fact, few visual images do her
justice. Strangely, the best likeness of her is a drawing done after her
death by Fred W. Wright, who took it from a very good photograph of
her holding Nelson’s eldest son, Rodman, when he was a small boy.
Somehow it captures her expression better than any formal portraits.
Along with the Aldrich physiognomy I inherited from Mother a good
deal of the Aldrich temperament. Her calm disposition was in distinct
contrast to the more tense, driven quality of Father and some of my
siblings. I always felt a special rapport with her. Mother loved small
children, and no doubt being the youngest gave me an advantage. My
brothers often accused me of receiving special treatment, though both of
our parents made a conscious effort never to show any favoritism. But
Mother and I had an easy relationship. We enjoyed many of the same
things. One of my strongest memories is her love of art and how she
subtly and patiently conveyed it to me. Beautiful objects came alive in
her hands, as if her appreciation provided them with a special aura of
beauty. The longer she looked at a painting, the more she would find in
it, as if by some magic she had opened new depths, new dimensions not
accessible to ordinary people.
There was little of the “collector” in Mother; having a complete set of
something was of much less interest to her than enjoying the quality of
each object. By her side I absorbed some of her taste and intuition,
which in her was unfailing. I learned more from her about art than from
all the art historians and curators who have informed me about the
technical aspects of art history and art appreciation over the years.
While “officially” Mother and Father agreed on all vital questions of
our upbringing and spoke to the children with one voice, they were
poles apart in temperament. It wasn’t lost on us children that Mother
didn’t attend our morning prayer meetings, preferring to stay
comfortably in bed, reading the paper or answering correspondence. Or,
that she brought into the house daring new art forms—often along with
the artists who produced them—that upset Father. Or, that her face lit
up whenever she had a chance to be with us or play with us alone. She
loved adventures and the unexpected. Being spontaneous came naturally
to her, and she derived the greatest pleasure from doing things on the
spur of the moment.
DUTY, MORALITY, PROPRIETY
Father was the opposite. He wanted life to follow an orderly pattern.
He liked to know what he was going to do and in what order, with
whom and how. Whether in the city or on vacation, the day would be
planned out in advance, and deviations from the plan were not greeted
with pleasure. I remember his saying, when someone proposed a new
activity, “But we planned something else.” For him that was reason
enough not to do it.
When we moved to Maine for the summer, Father’s trunks would be
brought out three days before we left; some were the old-fashioned
steamer trunks which had a lid that opened from the top. Others were
known as “innovation trunks”; they opened out and had room on one
side to hang suits, and drawers on the other for linen. He would fill half
a dozen or more trunks and bags for the two or three months he would
be away. To begin with, he and his valet, William Johnson, would start
selecting and laying out what to take—overcoats, sweaters, suits, riding
clothes, and so forth. Then William would do the actual packing.
Dress was decidedly more formal in those days; in the winter Father
wore a black tie to dinner every night, and Mother a long dress, even
when the family dined alone. Still, the quantity of clothes they carried
everywhere was astounding. Father never ventured out even in the
summer without a coat in case the weather turned cold, and he always
wore a hat outdoors. A photograph of Father and me taken one summer
during my college years on a motor trip through the Southwest shows us
seated on a wool lap robe under a lone pine tree in the middle of the
Arizona desert. Father is wearing a suit and tie, felt hat on his head, and
the ever-present coat lying nearby.
I have no doubt Father loved his children, all of us, very much, but his
own rigid upbringing undoubtedly contributed to his inflexibility as a
parent. He was formal, not cold, but rarely demonstrably affectionate.
Nevertheless, he was physically more present during my childhood than
many fathers, and perhaps more than I was with my children. He
worked hard, but mostly in his office at home where he did not wish to
be disturbed. He was with us in Pocantico on weekends and spent
summer vacations with us in Maine, but on the emotional level he was
distant.
There were exceptions. When we took walks, rode horseback, or
traveled together, he would sometimes talk candidly about his own
boyhood and listen to my concerns with real interest and tenderness.
Those were important moments in my life.
However, the procedure Father preferred whenever we had something
important to deal with, especially an issue with significant emotional
content, was an exchange of letters. This happened more frequently
when we went off to college and when my parents were on extended
trips, but it was the preferred mode of communication even when we
were all living under the same roof. Father dictated his letters to his
secretary, who typed and mailed them—with one copy for the files!
Although Father’s love for us was heartfelt and sincere, his sense of
parental duty prodded him into frequent soliloquies on duty, morality,
and proper behavior. My brother Laurance to this day remembers with
some distress the letter he received from Father after he was voted “most
likely to succeed” by his class at Princeton. Father reminded him that he
would have to spend the rest of his life truly earning the good opinion
his classmates had of him. Such a response was fairly typical of Father.
But underneath Father’s formal, correct exterior was a tender, warm
side that came out if one of us was in trouble. This revealed an aspect of
his personality that was very precious to me. It helps explain Mother and
Father’s close relationship over nearly five decades. I knew I could count
on his love and support when I really needed him even if he might
disapprove of something I had done.
Father was a complicated person. Grandfather was a self-made man
who created a great fortune starting with nothing, an accomplishment
Father would have no opportunity to emulate. Even after he had built a
solid record of achievement, he was plagued with feelings of inadequacy.
He once described his brief involvement in the business world as one of
many vice presidents at Standard Oil as “a race with my own
conscience,” and in a sense Father was racing all his life to be worthy of
his name and inheritance.
In his early thirties Father suffered a “nervous collapse”—we would
now call it depression. It was then that he began to withdraw from
active involvement with Standard Oil. In order to recover his health,
Father took Mother and my sister, Abby, then only a year old, on a
month’s vacation to the south of France. Their stay there lengthened into
six months, and even when they came back, Father retreated to his home
and rarely went out. It was almost a year before he felt able to return to
the office, and then only part-time.
Perhaps it is understandable that he never told me directly of this
episode, although once or twice he hinted that as a young man he had
some emotional problems. The first time I became aware that he had
gone through some difficult times was a few years after I graduated from
college when a close friend of mine was experiencing a similar bout of
depression. Father spent hours with him, and my friend said that when
Father spoke about his own experience, tears rolled down his face. It was
only then that I understood how serious his depression had been.
Once Father overcame his depression, he resigned from Standard and
devoted himself exclusively to philanthropy and the management of
Grandfather’s personal affairs. As a result, during the decade of the
teens, Grandfather began to transfer some stocks and other properties to
him, but it was still in relatively small quantities. In 1915, the year I was
born, when Father was forty-one years old, he owned outright only
about $250,000 of Standard Oil stock.
What was Grandfather waiting for? I am not sure he ever intended to
leave a great fortune to his children. His original plans for Father’s
inheritance were probably the same as for his daughters: He would leave
Father enough to be comfortable, to be “rich” by most measures, but by
several orders of magnitude less than it turned out to be. Grandfather
truly believed it when he said, in the context of philanthropy, that “there
is no easier way to do harm than by giving money,” and he felt it
applied most particularly to his own children. Frederick Gates wrote
Grandfather a memo about how Grandfather’s fortune was “piling up”
into “an avalanche” that would “bury him and his children.”
Grandfather was probably a bit stunned at the size of his fortune as it
continued to appreciate long after he had retired from Standard Oil. He
saw his son, who was struggling to deal with his own emotional
problems and to find his place in the world, already weighed down with
more responsibility than he could bear, and he probably concluded that
dumping an immense fortune on him wasn’t going to help matters. Thus,
until 1915, Grandfather probably planned to give the bulk of his fortune
to philanthropy either before his death or through his will. What
changed his mind was Ludlow.
LUDLOW
The “Ludlow Massacre,” as it has come to be referred to in history
books, was one of the most famous or infamous events in American
labor history. It was also one of the seminal events in my family’s history
as well.
Ludlow, a coal mining town in southern Colorado, was where
Colorado Fuel & Iron (CF&I), a company in which Grandfather owned
nearly 40 percent of the shares, operated a number of mines and other
facilities. Grandfather, already well into retirement, still maintained
large holdings in many companies, but he looked upon them as a passive
investment in securities and did not pay close attention to their
management on a daily basis. Father sat on the board of CF&I, but
corporate meetings were held in New York, and he never visited the
company’s operations in Colorado.
In September 1913 more than nine thousand miners represented by
the United Mine Workers struck all the coal operators in the southern
Colorado fields, including CF&I, over a number of grievances, including
wages, hours, safety conditions, and, most important, union recognition.
Months of sporadic violence between the strikers and guards employed
by the companies forced the governor of Colorado to call out the
National Guard. The situation worsened through the winter, and on
April 20, 1914, open warfare erupted. During the course of a pitched
battle between the strikers and the guardsmen, eleven women and
children suffocated to death in a small crawl space under their burning
tent; scores of others on both sides were killed and wounded in the days
following this event, eventually forcing President Woodrow Wilson to
dispatch federal troops to enforce an uneasy truce.
It was a terrible tragedy, and because the name Rockefeller evoked
such powerful emotions, Grandfather and Father were dragged into the
middle of the conflict. There were even demonstrations outside our West
54th Street home denouncing the Rockefellers for the “crimes” of
Ludlow.
Father appeared before several congressional committees investigating
conditions in Colorado, both before and after the Ludlow tragedy. At
first he took a hard-line position against the strikers, undoubtedly
influenced by Gates, who considered the strikers little better than
anarchists. After Ludlow, Father began to question the soundness of
Gates’s position. He removed the despised head of CF&I and hired Ivy
Lee, who suggested that Father retain a labor expert to help him resolve
the issues. Lee was much more than an image maker. He convinced
Father that he would have to address the underlying causes of the
miners’ discontent.
Father then hired William Lyon Mackenzie King, who would later
become prime minister of Canada. Mr. King became Father’s closest
friend, and at his recommendation, Father implemented an “industrial
representation plan” at CF&I that became a milestone in labor relations.
Father traveled to Colorado with King and spent several days meeting
with the miners and even dancing with their wives at a square dance.
Father’s objective was to improve labor relations in the United States
by addressing the grievances of labor and persuading businessmen to
recognize their broader responsibilities to their workers. For that reason
his involvement with labor issues did not end with Ludlow but remained
a central interest for the rest of his life. In the early 1920s he established
a company, Industrial Relations Counselors, to advise corporations on
labor relations. It was well received, and a number of large American
corporations, including several in the Standard Oil group, used its
services.
Ludlow was a rite of passage for Father. Although not a businessman by
talent or inclination, he had demonstrated his skill and courage. What
must have impressed Grandfather most was Father’s determination and
strength of character under very trying circumstances. Moreover, he had
displayed these qualities during a time of intense personal tragedy; in
March 1915 his beloved mother, Laura, died after a long illness, and his
father-in-law, Senator Aldrich, died of a massive cerebral hemorrhage a
month later. These events took place only a short time before my birth
on June 12, 1915. It was a period of trauma for both my parents.
Ludlow and its aftermath seem to have convinced Grandfather that his
son was fully qualified to bear the burden of managing his great fortune.
Beginning in 1917, Grandfather began to transfer his remaining assets to
Father—about one-half billion dollars at the time, which was equivalent
to about $10 billion today. Father promptly set about restructuring his
life to deal with the responsibilities that great wealth had brought him.
Essentially, his goals would be the same as those expressed by the motto
of the Rockefeller Foundation: improving the “well-being of mankind
throughout the world.” This meant continuing his active involvement
with the institutions started by Grandfather: the Rockefeller Institute for
Medical Research, the General Education Board, and the Rockefeller
Foundation, where he already had significant leadership responsibilities.
But it also gave him the opportunity to initiate projects of his own—
projects that would range over practically every field of human activity
from religion to science, the environment, politics, and culture.
CHAPTER 3
CHILDHOOD
I was born in my parents’ home at 10 West 54th Street on June 12,
1915. Their home wasn’t a château with turrets, crenelated walls, and
expansive ballrooms of the sort built by the Vanderbilts and others along
Fifth Avenue, but it wasn’t exactly simple, either. At the time it was the
largest private residence in New York City and had nine floors and an
enclosed play area on the roof. Below it there was a squash court, a
gymnasium, and a private infirmary, where I was born and where family
members would go if sick with a contagious disease such as the measles
or mumps. On the second floor was a music room with a pipe organ and
a large piano; it was here that my parents hosted recitals by such noted
artists as Ignacy Jan Paderewski and Lucretia Bori.
SURROUNDED BY ART
The house was filled with art from many parts of the world, the style
and period of which reflected my parents’ very different tastes and
personalities. Mother’s taste was eclectic and ranged from the art of the
ancient world to contemporary work from Europe and the United States.
Her interest in contemporary American artists emerged during the
1920s. Under the guidance of Edith Halpert, owner of the Downtown
Gallery, Mother acquired works by Sheeler, Hopper, Demuth, Burchfield,
and Arthur Davies. It was during this time that Mother came to know
Lillie Bliss and Mary Quinn Sullivan, who shared her excitement about
modern art. The three of them were concerned that talented artists had
little prospect of being shown by a museum until they were dead—if
then. They decided to establish a museum of modern art where the
works of contemporary artists would be shown. It was through their
initiative that the Museum of Modern Art (MoMA) came into being in
late 1929.
Although Father provided Mother with ample funds for her personal
needs, she did not have independent resources to buy expensive works of
art; oil paintings by Monet, Manet, Degas, Matisse, and others were
beyond her means. Instead, she acquired prints and drawings by several
of these artists, eventually forming a remarkable collection, much of
which she later donated to MoMA.
Father disliked modern art. He considered it “unlifelike,” ugly, and
disturbing, and discouraged Mother from hanging contemporary art in
those areas of the house that he frequented. Though respectful of his
views, she remained undaunted in her growing interest. In 1930, Mother
retained Donald Deskey, the designer who later supervised the
decoration of Radio City Music Hall, to transform what had been the
children’s playroom on the seventh floor of Number 10 into an art
gallery.
Father’s more traditional tastes prevailed in other parts of the house,
although Mother’s influence and good taste was very much in evidence
there as well. Indeed, Mother fully shared Father’s appreciation of
ancient and classical art, as well as the art of the Renaissance and post Renaissance periods. Mother loved beauty wherever she found it, but
Father’s taste was restricted to the more conventional and realistic art
forms.
Shortly after building Number 10, my parents ran out of space for
some of the large and important pieces they had acquired, so they
bought the house next door. Connecting doors were cut through the
walls from Number 10 on three floors. It was here that Father displayed
some of his favorite works, including ten eighteenth-century Gobelin
tapestries, The Months of Lucas, woven originally for Louis XIV, and the
early-fifteenth-century set of French Gothic tapestries, the famous Hunt
of the Unicorn.
I was fond of the Unicorn Tapestries and often took visitors through
the room where they were hung, explaining to them, panel by panel, the
story of the hunted unicorn. One of the visitors was Governor Al Smith
of New York, who, as a guest at my sister’s wedding, listened patiently to
my monologue and later sent me a photograph of himself signed “To my
pal, Dave, from Al Smith,” as a thanks. In the late 1930s, Father gave
both sets of tapestries to the Metropolitan Museum of Art, and the
Unicorn Tapestries continue to be the central feature in the
Metropolitan’s Cloisters Museum in Fort Tryon Park near the northern
tip of Manhattan Island.
Father’s pride and joy was his comprehensive collection of Chinese
porcelains from the Ming and K’ang-hsi dynasties. He had acquired a
significant portion of J. P. Morgan’s enormous collection in 1913 and
maintained his intense interest in these beautiful objects for the rest of
his life. Many of the K’ang-hsi pieces were huge beakers, taller than I
was as a boy. They stood on specially made stands and were
conspicuously displayed in several rooms on the second floor at Number
10. They looked very imposing—and overwhelming. He also bought
many smaller pieces, including figures of mythical animals and human
figures that were delicately painted and beautifully wrought. To this day
I have a picture of him in my mind, examining the porcelains he was
thinking of buying with a magnifying glass to ensure they had not been
broken and restored.
Mother also loved Asian art, but she preferred the ceramics and
sculpture of the earlier Chinese and Korean dynasties, as well as
Buddhist art from other parts of Asia. She had what we called “the
Buddha room” in Number 12, filled with many statues of the Buddha
and the goddess Kuan-Yin, where the lights were kept dim and the air
heavily scented with burning incense.
Mother had another partner in her collecting, her oldest sister, Lucy.
Aunt Lucy had been almost completely deaf since childhood, and one
had to stand very close to her and shout into her ear to be understood.
Despite this handicap she was an intrepid traveler, and during the 1920s
and 1930s she wandered the world visiting many out-of-the-way places
at a time when travel was much more precarious, particularly for
unmarried women. In 1923, while traveling on the Shanghai Express
between Peking and Shanghai, Aunt Lucy’s train was attacked by
bandits. Several people on the train were killed, and she was kidnapped.
She was taken on the back of a donkey into the mountains, where the
plan was to hold her for ransom. When the bandits learned that
government troops were in hot pursuit, they abruptly abandoned her.
Aunt Lucy made her way in the middle of the night to a walled village.
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She was refused entry and spent the night in a doghouse outside the gate
before being admitted in the morning. She was rescued later that day.
Aunt Lucy bought art everywhere she went—often in remote spots and
at modest prices. Not infrequently she bought things for Mother and
would ship them back in large crates to our home in New York.
Fortunately, Aunt Lucy had excellent taste. She developed a keen
interest in Japanese bird and flower prints and Noh dance costumes,
highly prized in Japan and quite rare, from the Edo Period (1600–1868),
acquiring a rather large number of both over a period of forty years. In
addition, she accumulated a superb collection of antique European and
English porcelains, including a complete set of the eighteenth-century
Meissen Monkey Band, modeled by Johann Kändler. Before her death in
1955 she left most of these collections to the Rhode Island School of
Design, to which my mother also gave her important collection of
eighteenth- and nineteenth-century Japanese prints by the great artists
Hokusai, Hiroshige, and Utamara.
SCHOOL DAYS
During the week our daily routine never varied. We were roused
early for a quick breakfast, preceded by morning prayers in Father’s
study. Father required us to learn selected verses from the Bible, which
he called upon us to recite. Each of us then took turns reading a psalm or
another passage from the Bible. We ended with a prayer. Father, strict
but gentle, would explain to us the meaning of what we were reading.
Making jokes or cutting up was sternly discouraged. Prayers lasted ten or
fifteen minutes; neither Mother nor my sister, Babs, attended.
Except for John, we all attended the Lincoln School at 123rd Street
and Morningside Drive near Harlem. Father considered it important for
boys to get exercise, so every morning we strapped on our roller skates
in the front hallway and headed uptown on Fifth Avenue along the
border of Central Park. When we were younger, Winthrop and I got only
as far as 72nd Street, whereas Nelson and Laurance often went to 96th
Street. Following along behind us in a Nash sedan to pick us up when
our energies flagged was one of the three Irish Concannon brothers, who
had originally worked as coachmen and who all learned, with varying
degrees of success, to drive a car. They had difficulty adjusting to sitting
behind a wheel and were happiest driving one of our electric cars, which
were popular before the advent of Henry Ford’s Model T, because, like a
hansom cab, the driver perched on top like a coachman.
Lincoln was not a typical private school like Browning or St. Bernard’s
for boys or Chapin or Brearley for girls, where the children of most
wealthy families studied. Tuition was quite low to make it accessible on
a competitive basis to children from all backgrounds. Lincoln was
coeducational, and the student body was representative of the City’s
diverse population. In my class there were a few children from the
families of wealthy businessmen and bankers, but most of my classmates
were from middle-class academic or artistic families. One of them,
Tessim Zorach, was the son of the well-known sculptor William Zorach,
whose wife, Marguerite, painted and wove tapestries. A few were the
children of very recent émigrés to this country; one was even a White
Russian émigré. My classmates were quite intelligent and, like me, were
more interested in activities other than sports.
It was Lincoln’s experimental curriculum and method of instruction
that distinguished it from all other New York schools of the time. Father
was an ardent and generous supporter of John Dewey’s educational
methods and school reform efforts. Father and the other founders of
Lincoln believed that modern schools had to be more than places where
facts and formulas were memorized and recited verbatim; schools had to
become the place where individuals learned how to think and solve
problems on their own. Teacher’s College of Columbia University
operated Lincoln, with considerable financial assistance in the early
years from the General Education Board, as an experimental school
designed to put Dewey’s philosophy into practice.
Lincoln stressed freedom for children to learn and to play an active
role in their own education. In most subjects we did not have detailed
reading assignments from a textbook but were instructed to go to the
library and find information for ourselves. Essentially, we were taught
how to learn rather than being forced to simply repeat facts that had
been drilled into our heads. But there were some drawbacks. In my case,
I had trouble with reading and spelling, which my teachers, drawing
upon “progressive” educational theory, did not consider significant. They
believed I was simply a slow reader and that I would develop at my own
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pace. In reality I have dyslexia, which was never diagnosed, and I never
received remedial attention. As a result my reading ability, as well as my
proficiency in spelling, improved only marginally as I grew older. All my
siblings, except Babs and John, had dyslexia to a degree.
On the other hand I had some very good teachers at Lincoln. I
attribute my lifelong interest in history to Elmina Lucke, my sixth grade
teacher, who made the past come vividly alive. While Lincoln may have
left me in some ways unprepared, I was able to enter Harvard at age
seventeen and complete my academic requirements there with moderate
success.
POCANTICO
During the winter the family spent the weekend at the estate in
Pocantico Hills in Westchester County, just north of where the
Tappan Zee Bridge now crosses the Hudson River. We drove up in a
Crane Simplex sedan with a roof high enough for a person of average
height to stand upright inside. It had folding side seats and could
comfortably accommodate seven people including the chauffeur. For
children it seemed like an endless journey—there were no modern
highways, and the trip from Manhattan took about one and one-half
hours—and I remember distinctly the smell of the plush fabric on the
seats that always made me feel a little carsick.
Grandfather started buying property in Pocantico in the early 1890s
close to his brother William’s estate on the Hudson River. Southwestern
Westchester County was still very rural then and had large areas of
woodlands, lakes, fields, and streams—all teeming with wildlife.
Eventually the family accumulated about 3,400 acres that surrounded
and included almost all of the little village of Pocantico Hills, where
most of the residents worked for the family and lived in houses owned
by Grandfather.
The wooden house my grandparents occupied burned down in 1901.
Rather than rebuild, they simply moved down the hill to a smaller place,
known as the Kent House, where they were perfectly content. After a
great deal of prodding by Father they finally built a larger and more
substantial house on the top of the hill near where the original structure
had stood. Grandfather occupied Kykuit from 1912 until his death in
1937, and then Mother and Father moved into it.
My parents’ first home in “the Park,” Abeyton Lodge, was a large,
rambling wooden structure down the hill from Kykuit. Abeytons
cheerful interior was filled with oak paneling and floors, which gave it a
warm and comfortable feeling. A wide golden oak staircase ascended
from the entrance hall to the second floor, and a huge oak table almost
filled the front hall. It was on that table that I recall seeing the front
page of the New York Herald-Tribune the day the stock market crashed in
1929. There were fireplaces in many rooms, including several of the
bedrooms. The one in the living room was always lit in cool weather and
contributed to its friendly and inviting atmosphere. Bookcases with glass
doors lined an entire wall and held sets of books by well-known authors,
Charles Dickens and Robert Louis Stevenson among them, as well as
bound copies of Country Life and St. Nicholas magazines, both relics of
Victorian America. The only painting in the house of any distinction was
a large George Inness landscape.
There was a long hallway between the living room and dining room
where the heads of big-game animals lined the walls. I have no idea
where they came from, because Father certainly never went on an
African safari, but this wasn’t too long after Teddy Roosevelt’s time, and
mounted animal trophies were much in vogue. There was also a stuffed
Emperor penguin standing in the front hallway. Admiral Richard Byrd
had presented it to Father in gratitude for the financial support Father
provided for his expeditions to the polar regions. Admiral Byrd visited us
frequently in those days, and on his first expedition to Antarctica he
telegraphed me from Little America saying he was naming a relay camp
after me. That was an exciting thing for a thirteen-year-old boy. Byrd
discovered mountain ranges near the Ross Sea, and he named one of
them the Rockefeller Range, a name it still bears to this day. Another
famous visitor was Charles Lindbergh, who spent a weekend with us
soon after his solo flight across the Atlantic in 1927.
A spur of the New York Central, the Putnam Division, ran right
through Grandfather’s property, and there was a small station just
outside the entrance gate. I recall hearing the whistle and the chugging
of the steam engine as I lay in bed at night. Outside my bedroom
window stood a big maple tree that turned bright red in the autumn.
When the leaves fell, I could see up the sloping lawn past the sheep
grazing on the golf course—a Scottish shepherd herded a flock of sheep
around the property to keep the grass down—and all the way up the hill
to Kykuit.
I had developed an avid interest in nature study, particularly
collecting beetles, as a result of a class in natural history I attended,
along with Henry Ford II, one summer in Maine. On warm spring nights
I would hang up a linen sheet against the stucco wall on the porch off
my bedroom and put a light in front of it. Beetles and other insects
would swarm toward the light in large numbers, and in a short period of
time the sheet would be covered with crawling life. On a single evening I
could easily collect thirty or more species of beetles. It is a sad fact that
the same result could not be produced today, clearly due to the extensive
use of insecticides. As a child the strident sounds of the katydids,
cicadas, and other members of the insect orchestra would keep me
awake at night. Now, late in the summer, we sometimes hear a few
katydids sawing away, but very few. Sadly, Rachel Carson’s The Silent
Spring was all too accurate about the impact that pesticides would have
throughout the world.
There were two electricians who lived on the estate, named,
appropriately, Mr. Bell and Mr. Buzzwell. Mr. Buzzwell’s daughter,
Louise, was exactly my age, and this fact convinced me when I was five
that the two of us were destined to be married. When the snows fell, the
endless sloping lawns around Kykuit were ideal for sledding, and Louise
and I often raced down the hills together. Except for Louise and a few
other children of estate employees, there wasn’t much companionship. I
would sometimes bring friends out for the weekend, but more often I
spent my days alone.
The estate was nevertheless a child’s paradise. When I was in my early
teens, Father built a huge playhouse just up the hill from Abeyton Lodge
with a gymnasium, indoor pool, bowling alley, squash court, and the
kitchen where I had prepared Grandfather’s chicken dinner. A decade
later Father added an indoor tennis court lit by a vast glass dome, with a
sitting area for observers and fireplaces to keep them warm in the
winter. There were an infinite number of places to play, but I remember
usually having to play alone or with a tutor who came out for the
weekend.
SUMMERS IN SEAL HARBOR
Summers were always spent in Maine at the Eyrie in Seal Harbor on
the southeast shore of Mount Desert Island, not far from Bar Harbor.
We would celebrate Grandfather’s birthday on July 8 in Pocantico and
head north the next day. The movement of the household was a
complicated logistical task and required weeks of preparation. Large
trunks and suitcases were dragged out of storage and packed with
everything we might need during the nearly three-month stay. On the
day of our departure, workers loaded them on trucks along with ice
chests containing pasteurized Walker-Gordon milk for the children on
the train. Everything was delivered to Pennsylvania Station and loaded
on the train. Abeyton Lodge was filled with a wonderful bustle and sense
of anticipation as we hurried about collecting all of those things that we
had to have with us: books, games, and athletic equipment.
In the mid-afternoon of what was invariably a hot and humid summer
day, we would leave Pocantico for the drive to New York City. The
family and household staff filled an entire Pullman sleeping car. In
addition to Mother, Father, and the six children, there were nurses,
tutors, personal secretaries, Father’s valet, waitresses, kitchen maids,
parlor maids, and chambermaids—each a distinct vocation—to take care
of some one hundred rooms in the Eyrie, which had been enlarged
considerably by my parents after they bought it in 1908. In addition to
the Pullman sleeping car, Father had a horse car hooked onto the train
to accommodate the horses and carriages he always brought for the
summer. A groom would sleep there so that no accidents occurred
during the sixteen-hour train ride.
The Bar Harbor Express originated in Washington and stopped in
Baltimore, Philadelphia, and New York to add sleeping cars. We boarded
at about five in the afternoon for the overnight trip through New
England. The following morning, as if by magic, we would be passing by
the sparkling blue waters along the rugged coast of Maine.
We would climb down excitedly from the car when it arrived at the
Mount Desert Ferry at the head of Frenchman’s Bay, breathing in the
balsam-scented Maine air and pointing to Cadillac Mountain looming in
the distance. Father supervised the unloading of trunks, luggage, horses,
and people. Each of us boys helped carry parcels down the dock to the
Norumbega, a side-wheeler, which would carry us to the island.
With everything safely stowed aboard, the Norumbega would pull
slowly away from the pier for the four-hour voyage to Seal Harbor. The
ferry stopped first in Bar Harbor, where many of our fellow passengers
would disembark, along with their many steamer trunks and other
possessions. Then the Norumbega would steam round the headland,
toward Seal Harbor, and finally, in mid-afternoon, we would dock. After
a journey of almost twenty-four hours we had finally arrived, with the
whole summer stretching deliciously before us.
In contrast it now takes barely two hours to reach Ringing Point, my
Seal Harbor home, by plane from Westchester. While it is a good deal
faster, I am nostalgic for the sights and sounds of the train and ferry, and
the sweet anticipation of an endless summer in Maine.
One of my earliest memories is from Seal Harbor. There was a report
that a dead whale had washed ashore on a nearby island. Father
arranged for a boat to take family members over to view the carcass.
Barely three, I was considered too young to accompany them. I
remember standing on the dock weeping bitterly as the others left and
complaining to my governess that “in my whole life I had never seen a
whale” and would probably never see one ever again.
By 1900, Bar Harbor had become one of New England’s most fashionable
summer resorts, on a par with Newport, Rhode Island. The rugged
coastline along Frenchman’s Bay flanking Bar Harbor was covered with
immense gabled mansions of the rich, and the harbor was filled with
large pretentious yachts. Seal Harbor, although only nine miles away,
remained much quieter and more conservative. My parents thought Bar
Harbor too flashy and ostentatious, and spent little time there. Families
such as the Atwater Kents of radio fame, the Dorrances of Campbell
Soup, and the Potter Palmer's from Chicago gave elaborate parties, with
bands playing on yachts anchored just off their property and dancing all
through the night. Speedboats carried guests back and forth, and
champagne flowed for all ages.
My parents disapproved of such opulent displays, especially because of
the liquor that was in abundant supply even during Prohibition. Many
rumors circulated about the high society of Bar Harbor; it was even
whispered that Mr. Kent kept a mistress! Of course, I was too young for
most of this and heard about it primarily from my brothers.
Father spent much of his time during the summers riding horses and
driving carriages along the fifty-five miles of carriage roads he had built
on land he owned as well as within Acadia National Park. They were
marvels of engineering and meticulous planning, and provided
spectacular views of the ocean, mountains, lakes, and forests.
Father didn’t like sailing and rarely ventured out on the water. He
preferred outdoor activities on the ground: horseback riding, carriage
driving, and long walks through the woods. This was a great
disappointment to Mother who had been raised on Narragansett Bay
among a family of sailors. Eventually Father bought a beautiful thirty six-foot racing sloop, an “R” boat named the Jack Tar, undoubtedly as a
concession to my older brothers. Being the youngest, I didn’t get much
sailing time on it, although when I was seventeen, a friend and I sailed
one hundred miles east to Saint Andrews in New Brunswick across the
treacherous waters of Passamaquoddy Bay. Jack Tar had no engine, so
Captain Oscar Bulger, who worked for the family for many years,
followed along in his lobster boat in case two very inexperienced sailors
got into real trouble.
I have always loved Maine, but I now realize that I felt a certain sense
of isolation during my summers there. There was a large household of
servants, tutors, and governesses, but because everything was available
at the Eyrie, I never took tennis lessons at the club or went to a sailing
class at the Northeast Harbor Yacht Club with other children. I never
became part of a group as most children did whose parents summered at
Seal Harbor. At the time I am not sure I realized what I was missing. I
liked the series of French tutors whom Father had selected to be our
companions, and they did their best to keep me entertained, but they
were hardly substitutes for the companionship of children my own age.
I do fondly remember my nurses—governesses, really—who took me
under their protective wings. My first was Atta Albertson—for some
reason I called her “Babe”—who was with me until I was ten years old.
She had served as a nurse with the U.S. Army in the Philippines during
World War I, and I remember hearing about the delectable qualities of
M
mangoes for the first time from her. Many years later on my first trip to
Asia I tried them, and they have become my favorite fruit. After Babe
came Florence Scales, whom I called “Puss”; one of the kindest, sweetest
ladies imaginable, she would read to me as I worked on my beetle
collection.
My sister’s companion, Regina DePartment, a Russian aristocrat whose
family had fled the Revolution, was beautiful with dark hair and eyes;
she spoke exquisite French but could barely get by in English. She was
very kind and would often play a board game with me called Peggaty, at
which I was very good, or thought I was, because she would usually let
me win.
SIX DIFFERENT PERSONALITIES
My siblings viewed me as being far too young to be worth playing
with. The eldest, my sister Abby, whom we called Babs, was
twelve years older than me. When I was a young child, she was already a
debutante, out every night until early morning; once or twice I
remember her getting home as I was strapping on my roller skates and
heading off for school. John, two and a half years younger than Babs,
was next in line and already in long pants—literally; we all wore
knickerbockers and long socks until well into our teens—so I also
considered him almost part of the adult world. Nelson and Laurance
were also quite a bit older, seven and five years, respectively, and Win,
the closest to me in age, was my senior by three years.
It’s interesting how very different siblings can be despite the
similarities of their upbringing and genetic inheritance. The two oldest,
Babs and John, bore the brunt of Father’s own severe upbringing and
personal rigidity.
From my earliest memory Babs had already entered her rebellious phase,
which in one way or another lasted most of her life. Father clearly
wanted his first child to be a devout Christian woman and to do things
he felt a well-brought-up lady should do. He truly adored Babs, but in
his eagerness to have her become a paragon of modesty and charity, he
badgered her constantly with lectures on good behavior and the
obligations of wealth. Babs would have none of it. If Father wanted her
to do something, she would refuse or do the opposite. For instance,
Father strongly disapproved of alcohol and tobacco, and offered each of
us $2,500 if we didn’t smoke before the age of twenty-one, and another
$2,500 if we made it all the way to twenty-five. This was not an
insignificant sum, either, considering the size of the allowances we
received. I don’t think Babs even tried. She smoked as ostentatiously as
possible in front of our parents.
Babs was most adamant in her refusal to give money to charity.
Grandfather and Father expected all of us to follow their example and
encouraged us to contribute 10 percent of our allowances to church and
other charitable causes. In the beginning these were very small amounts
—only a few dollars a month—but Father saw this practice as an
essential part of our moral and civic education. Babs refused to give a
cent, as a way of showing her independence. She suffered for it
financially because Father was less generous to her than he was to his
five sons.
The rebellion was not a happy one on either side. Father was
distressed by her behavior and hurt by her animosity toward him. For
Babs, life just became more and more difficult. One episode when she
was in her early twenties had a lasting impact on her life. She was
ticketed for speeding in her Stutz convertible and was terrified at what
Father might say when he found out about it. Her fiancé, Dave Milton,
was an attorney and tried to get the ticket “fixed” through a judge he
knew. The press picked this up, and the story appeared on the front page
of the tabloids for several days. My parents were upset, but my sister
even more so. In the end, seeing her real distress, Father was
understanding of her plight and did not react as she had feared. But from
that day forward she was terrified of public notoriety. She retreated into
herself and ceased being the gay, fun-loving party-goer she had been.
Babs was intelligent, capable, and beautiful, but after that event life
never seemed to work for her. She loved to travel, but the most trivial
inconveniences or delays overwhelmed her; she was upset if the
bathwater wasn’t the right temperature or if meals weren’t served
precisely on time or if she had not brought just the right clothes for the
weather or a dinner party. As a result she could think of nothing else and
viewed all her trips as failures. It was as if her rebellion had been turned
inward, where the struggle would continue, forever unresolved.
When I was ten and Babs twenty-two, she married Dave Milton. His
family had been friends of our family both in Seal Harbor and in
Pocantico. At first she saw marriage as a way to escape from Father, and
while she attended major family events and kept in touch with Mother,
she lived a very separate life.
John, of course, had the name. He was John D. Rockefeller 3rd, the
eldest son and the heir apparent. Of all the children, John was the most
like Father in personality; he was hardworking and conscientious, and
had a strong sense of duty. But Father’s standards were so high and
exacting that John could never hope to win any final or complete
approval from him. Every achievement or success was taken for granted
—that’s how a Rockefeller should behave, after all—and, furthermore,
one should be careful not to get a swelled head about it and think you’re
superior. Since perfection was the norm, all John could do was fail.
Though probably not articulated in words, Father’s response always
made him feel he should be able to do better.
It’s not surprising that John had a “nervous disposition.” He was
extremely shy and awkward in social situations, so self-conscious that he
would agonize for days over things he had said or thoughts he was
thinking. He was, like Father, something of a hypochondriac, always
concerned about his health and plagued throughout his childhood by a
series of allergies and illnesses, though none of them was serious.
Perhaps because he was so much like Father, John was destined to have,
apart from Babs, the greatest conflict with him, but that would not come
out in the open for a number of years.
John and Abby took opposite approaches in dealing with Father. Abby
rebelled and tried to be in every way as different as possible; John,
especially in his youth, tried to please Father, to be everything he could
ask for, to be as good, dutiful, and giving as Father wanted him to be. In
some ways it was just as futile. While at Princeton, John asked Father if
he could bring a car down for use during prom week. Father acceded to
his wish but expressed deep disapproval. Characteristically, Father
elevated what was a simple and almost classic request from a son to his
father—to use the family car—into an opportunity to teach a moral
lesson. He said that in his own college days he had not had a horse
because he did not want to be different from the other boys, and he
stressed the valuable “democratic” role John would play by “getting
along without a car when others were having them.” John wrote back
that he felt there was a limit to the sacrifice Rockefellers ought to feel it
their duty to make to promote the democratic spirit. It was as close to
sarcasm as John ever allowed himself to get, and in fact he ended the
letter with an apology.
It can’t have been easy for John, either, to have Nelson always nipping
at his heels. Nelson was the first in my generation to test successfully the
limits of Father’s precepts on the proper way to raise children.
The contrast between John and Nelson was dramatic. Where John was
painfully shy and self-conscious, Nelson was sociable and outgoing and
loved to be the center of attention. The duties and obligations that
weighed John down seemed to roll off Nelson easily. It was as if Nelson
had looked at Babs and John and decided he wasn’t going to make either
of their mistakes in his relations with Father—there would be no futile
rebellion and no slavish subordination to the Rockefeller image. If he
broke the rules, as Babs did, it wouldn’t be done ostentatiously to anger
Father but to have fun, get away with it, or secure some important
result. If, like John, he was setting out to please Father, it was to achieve
a clear and calculated objective—to get what he wanted—and he often
succeeded.
Nelson was named for Mother’s father, Senator Nelson Aldrich. But
even though Nelson admired both grandfathers, he thought it significant
that he had been born on Grandfather Rockefeller’s birthday. He let one
infer from this coincidence that he was the true Rockefeller standard bearer. Yet his own career more closely paralleled that of Grandfather
Aldrich, the career politician. In any case, Nelson was politically astute,
even wily, within the family. He was a natural leader and radiated self confidence. The burdens of duty, as defined by Father, did not weigh
him down, and he seemed to relish being a member of a prominent
family. He was also the mischievous one in the family; he surreptitiously
shot rubber bands at the rest of us during our morning prayers and was
not the slightest bit concerned when Father reprimanded him.
I idolized Nelson. In a household full of duties and constraints, Nelson
knew how to have fun and acted as if the constraints were only minor
obstacles that could be easily avoided. Most of the time he miraculously
escaped serious discipline, and even the punishments that were meted
out to him never really seemed to stick, because Mother enjoyed his
liveliness and independence and, perhaps, in the secret and subtle ways
that mothers can, encouraged his jaunty misbehavior. On the rare
occasions when he took notice of my existence and asked me to join one
of his adventures, my life was immediately transformed into something
larger, better, and more exciting.
Laurance—the unusual spelling is because he was named after our
grandmother Laura—was the philosopher and the creative one. Quiet
like John and a bit detached, he was less shy and more venturesome.
When he was at Princeton and roomed with a rather fast crowd, he told
me that he believed in trying anything once. He was quick and witty, but
not an especially good student. His natural charm and whimsical manner
made him very attractive to girls, to whom he warmly responded. As a
young man, however, he searched endlessly for the right road to follow
in life. Later on he became a highly successful venture capitalist as well
as a conservationist. His interest in unconventional ideas never
diminished.
Nelson and Laurance formed an inseparable team, and they remained
uniquely close within the family throughout their adult lives. Nelson, as
the more aggressive and outgoing of the two, was invariably the
ringleader in their exploits, but Laurance, in his more quiet and
engaging way, would keep his end up. Zane Grey’s western novels were
their favorites, and they emulated characters from these stories in their
behavior. As a result Nelson took to calling Laurance “Bill,” because that
sounded more Wild West than Laurance, and he continued calling him
that until the day he died.
Even as a young boy Laurance showed evidence of his later financial
acumen. He and Nelson bought several pairs of rabbits from the
Rockefeller Institute, bred them at Pocantico, and then sold back the
offspring for a handsome profit. A few years later the two of them, with
some help from John, built a log cabin as their secret hiding place in the
woods near Mother’s garden in Maine. It was built with logs from trees
they chopped down and dragged to the site with a pony. It was quite
skillfully done, though I only saw the cabin as an adult because they had
strictly forbidden Win and me from going anywhere near it, and I was
sufficiently intimidated by their warning that I never attempted to find it
until years later.
Winthrop faced an unusually difficult situation within the family. Nelson
and Laurance were a club to which he wasn’t invited. I, three years his
junior, was a club he didn’t want to join. He was teased unmercifully by
them and gave me full measure of the grief they inflicted on him. Win
did not have a particularly happy childhood. He was, as was I, somewhat
overweight and awkward, and received a great deal of ridicule from
Nelson and Laurance, who gave him the nickname Pudgy. Once Nelson
coaxed Win onto a seesaw, and when he was high in the air, jumped off,
sending poor Win crashing to the ground. Win picked up a pitchfork and
chased Nelson, fully intending, I’m sure, to skewer him if Father hadn’t
intervened.
Later in life, after Win had been governor of Arkansas for two terms
and was suffering from chronic alcoholism, Nelson made some gestures
of support, but Win saw them as halfhearted and very belated. Win was
deeply embittered about the condescending treatment he felt he had
always received from Nelson.
As the youngest I received the special attention of my Mother, but
there were fewer compensations for Win. Win had exceptional natural
qualities of leadership, which he demonstrated during his distinguished
military service in the war and later during his political career in
Arkansas. But he was never comfortable with his social and intellectual
peers. He spent much of his time with fair-weather friends, who looked
up to him because of his money and position. He hated school and was
actually somewhat relieved when he was expelled from Yale during his
junior year. Win was restless, iconoclastic, and full of energy. I think he
desperately craved Father’s approval, but his academic failures and
undisciplined comportment with friends of whom my parents did not
approve meant that Father rarely granted him the acceptance and
approval he sought.
As children we recognized that we belonged to an unusual, even
exceptional family, but the effect was different on each of us. For some it
was a burden, for others an opportunity. Mother and Father cared for
each of us deeply, wanted the best for us, and tried to show us, each in
his or her own way, the kind of life they thought would be most
fulfilling. Mother was a remarkable woman whose elegant style and
gracious behavior affected everyone, especially her children, in a
positive way. Father was a more austere and certainly a more awesome
figure. However, much of what I learned about myself and my family’s
traditions came as a result of his efforts to expose me to the special
travails associated with the Rockefeller name and the realities of the
world I would inevitably inherit. His accomplishments were an
inspiration to me.
NEXT-51S
TRAVELS
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