Healing Codes for the Biological Apocalypse
by Leonard G. Horowitz, D.M.D., M.A., M.P.H.
and Joseph Puleo, N.D.
Chapter 2.
New Bible Codes
What many people do not know about Pythagoras, besides the
fact that he was murdered and his school was burned, is that he
was an astrologer. If you wanted to attend his school you first needed
to learn astrology. This had to do with the radionics of spheres-the
comparative vibratory rates of bodies in space.
Pythagoras was also a great physician besides a mathematician.
Radionics and mathematics, sound and light, he taught, were intimately connected. They were of utmost importance in healing and the
practice of spiritual medicine.
If you research the Bible and refer to Strong's Concordance to look
up the words "magic" or "magi," "Asean," and "Chaldean," you will
find that these words mean "astrologer." Many Bible-believing Christians consider astrology to be a Satanic practice. This seems odd since
the great magis of King David and King Solomon's time, and those
that hailed and honored Jesus as king of the Jews were the high Levi
priests for the royal bloodline.
Likewise, all of the great soothsayers and seers throughout time
and most of the world's powerful leaders, including the evil and destructive ones like Hitler, used astrology to help arrange their schedules and, to some extent, gauge the future. Even today astrology is an
important practice for many world leaders. One need only recall Nancy
Reagan's White House visit with an astrologer to see that this practice
continues. In addition to its political applications, astrology is used
today by business leaders and healers throughout the world.
Like any science or technology, astrology has been used and
abused by good people and bad people, with good intentions and bad
intentions, to help bring about positive results or negative results.
Astrology as well as geometry, Pythagoras taught, was based on
mathematics. Without an appreciation for pure and simple mathematics, geometry and astrology could not be learned or applied. He taught his students that "magic" in astrology could be demystified and the
science more easily understood when the underlying mathematics
were examined. In other words, rather than focusing on illusions, he
taught them to focus on the math-the numbers.
One evening, not long after Joey became aware of this information, an angel appeared before him. "Are you ready to take your next
step?" he asked.
"Yes," Joey replied.
"Well, what have you been studying?"
"Points of references."
"Yes, but what kinds of points of references?"
"Numbers."
"Correct. And 'TRUST,' 'FAITH,' and 'GOD' was what number?"
"Eight," Joey answered.
"Good. Now I'm going to teach you how to find the truth. If you
have faith and trust, I will take you to the truth of God," the angel
promised. Then he asked, "Can mathematics lie?"
"No," Joey replied. "Because two plus two equals four, and four
plus four equals eight, it can never be anything else. Mathematics is a
language unto itself. It is pure, clean and can never lie unless someone
makes a mistake or falsely applies it."
"Right," the angel affirmed. Then he instructed Joey to make a
column of eights, as depicted in figure 2.1, and decipher their multiples.
He began 1X8=8; 2X8=16; 3X8=24; 4X8=32; 5X8=40 and so on
until he came to 8X8=64. At this point the angel stopped him. "Notice
that 64 is an important cardinal number," he said. "That 6+4=10 which
equals 1 using the Pythagorean skein.
"Furthermore, 8 is the first cardinal number that multiplied times
itself equals one ( 1) using the Pythagorean skein. It is no 'coincidence'
that sixty-four (64) is the number of squares on a chess board that
Egyptians invented," he continued. "There are eight octaves in music.
And 88 keys on a standard regulation size piano."
Fig 2.1 Column of multiples of eights (8)
Multiple of 8 Reverse Alphabet Sum of two # Alphabet w/Numbers
1 X 8 = 8 8 z A 1 9
2 X 8= 1 6 7 y B 2 9
3 X 8= 2 4 6 X C 3 9
4 X 8= 3 2 5W D 4 9
5 X 8= 4 0 4 V E 5 9
6 X 8= 4 8 3 u F 6 9
7 X 8= 5 6 2 T G7 9
8 X 8= 6 4 1 S H8 9
9 X 8= 7 2 9 R I 9 9
10 X 8=8 0 8 Q J 1 9
11 X 8=8 8 7 p K2 9
12 X 8=9 6 6 0 L 3 9
13 X8=104 5 N M4 9
14X8=112 4M N 5 9
15X8=120 3 L 06 9
16X8=128 2 K p 7 9
17X8=136 1 J Q 8 9
18X8=144 9 I R 9 9
19X8=152 8 H S 1 9
20X8=160 7 G T 2 9
21X8=168 6 F U 3 9
22X8=176 5 E V4 9
23X8=184 4 D W5 9
24X8=192 3 C X 6 9
25X8=200 2 B y 7 9
26X8=208 1 A z 8 9
Column of multiples of eights (8) according to the Pythagorean skein in
which all integers are reduced to single digits using addition of each digit in the
. whole number. Example: 208=2+0+8=10; then 10=1+0=1. This number is associated with the letter A. When A= l is added to the reverse alphabet letter Z=8, the sum
is 9. The number nine (9) implies completion and results every time the numerical
equivalents to letters are similarly added.
The Math Behind Language
Next the angel showed Joey the unique "reverse alphabet countdown pattern" he produced in figure 2.1 using multiples of 8 and the
Pythagorean skein. Try it for yourself. Eight (8) is the only number
that produces this unique countdown when multiplied by itself. The
countdown repeats 8-1, 9-1 and 9-l. This is the direct opposite to the
pattern of number equivalents for the English alphabet. All other single
digit numbers including 2, 3, 4, 5, 6, 7, and 9 do not produce this effect
as shown in figure 2.2. Here the multiples of three (3 ), six (6), and nine
(9) are used as examples.
This is where the "magic" began for Joey in discovering the ancient
Bible codes. He recalled that using the Pythagorean skein wherein two
or more digit numbers were added to reduce them to a single digit, the
pattern of numbers 1 through 9 repeated beginning with the letter "J."
This produced the alphabetical numerical pattern of I through 9, l
through 9, and l through 8 seen in figure 2.1.
Moreover, Joey saw that when he applied the Pythagorean skein to
this column of eight's multiples, the entire alphabetical and numerical
pattern reversed itself perfectly as well. (See also Figure 2.1.)
This, the angel explained, was why the English and Hebrew alphabets can be equally deciphered, and why you can read from left to right
in English and right to left in Hebrew without altering the mathematical result. The angel explained that if people knew these numerical
and letter codes, they could translate the original Bible scriptures from
either language into the other mathematically. Joey later learned that
this also worked for other languages as well.
The simple fact is that language-first called "Babel" as in the
"Tower of Babel" was invented, at least partially, to express the
Godly perfection of mathematics. The word Babel evolved from the
Hebrew word Babhel, which interestingly came from the early Semitic
Mesopotamian language called Akkadian. It literally means "gate to
God."
Unfortunately today, language no longer does justice to the perfection of mathematics. Over the past two millenniums, during the process of translating from perfect math into language, much precision
and truth was compromised. Some languages, or parts of them, appear
to have been intentionally developed to circumvent math-to hide the
"gate to God"-or conceal the truth about the spiritual nature of communication and humanity. 1
Specifically, each sound or syllable, especially in Hebrew, emits a
special frequency when spoken or sung-frequencies of spiritual
value. The fact is, sounds generate electromagnetic frequencies. These
form the basis for today's computerized language translation and word
processing programs. They can actually print out the Hebrew or English characters and words in response to the sound or wave frequency
recognitions or vibrational reconnaissance. 2
Another strange thing is that there are twenty-two characters in the
Hebrew alphabet. There are twenty-two degrees between Fa and So on
the music scale. And there is a twenty-two-year sun cycle wherein every eleven years it reverses its polarity from north to south.
More than chance occurrences, these patterns indicate the underlying influence of mathematics on matter, energy, and the universe at
large. Joey was being directed to discover the mathematics that made
everything tick.
One evening, not long after all of this became apparent, Jeshua
reappeared to Joey to guide his next step. "What were you working
with?" Jesus asked his confused friend.
Joey replied, "Eights?"
"No. What else were you working with?"
"Well, the alphabet."
"So go to the Hebrew alphabet," Jeshua directed.
For the next three days Joey traveled tirelessly around northern
Idaho to find a book containing the Hebrew alphabet. Unfortunately
none could be found north of Spokane. Anxious to complete the assignment, Jesus returned to Joey on the third day and said, "Joey, just
go into my book-Psalm 119. There you will find the Hebrew alphabet."
PSALM 119
Psalm of Meditation on the
Law
ALEPH
1 BLESSED are the undefiled in
the way, who walk in the law of the
LORD.
2 Blessed are they that keep his
testimonies, and that seek him with
the whole heart.
3 They also do no iniquity: they
walk in his ways.
4 Thou hast commanded us to
keep thy precepts diligently.
5 0 that my ways were directed
to keep thy statutes!
6 Then shall I not be ashamed,
when I have respect unto all thy
commandments.
7 I will praise thee with uprightness of heart, when I shall have
learned thy righteous judgments.
8 I will keep thy statutes: 0 forsake me not utterly.
BETH
9 WHEREWITHAL shall a
young man cleanse his way? by
taking heed thereto according to
thy word.
10 With my whole heart have I
sought thee: 0 let me not wander
from thy commandments.
11 Thy word have I hid in mine
heart, that I might not sin against
thee.
12 Blessed art thou, 0 LORD:
teach me thy statutes.
13 With my lips have I declared
all the judgments of thy mouth.
14 I have rejoiced in the way of
thy testimonies, as much as in all
riches.
15 I will meditate in thy precepts,
and have respect unto thy ways.
16 I will delight myself in thy statutes: I will not forget thy word.
GIMEL
17 DEAL bountifully with thy servant, that I may live, and keep thy
word.
18 Open thou mine eyes, that I
may behold wondrous things out of
thy law.
19 I am a stranger in the earth:
hide not thy commandments from
me.
20 My soul breaketh for the longing that it hath unto thy judgments
at all times.
21 Thou hast rebuked the proud
that are cursed, which do err from
thy commandments.
22 Remove from me reproach
and contempt; for I have kept thy
testimonies.
23 Princes also did sit and speak
against me: but thy servant did
meditate in thy statutes.
24 Thy testimonies also are my
delight and my counsellors.
DALETH
25 MY soul cleaveth unto the
dust: quicken thou me according to thy word.
26 I have declared my ways,
and thou hearest me: teach me
thy statutes.
27 Make me to understand the
way of thy precepts: so shall I talk
of thy wondrous works.
28 My soul melteth for heaviness:
strengthen thou me according unto
thy word.
29 Remove from me the way of
lying: and grant me thy law graciously.
30 I have chosen the way of truth: thy judgments have I laid before me.
31 I have stuck unto thy testimonies: 0 LORD, put me not to
shame.
32 I will run the way of thy
commandments, when thou shalt
enlarge my heart.
HE
33 TEACH me, 0 LORD, the
way of thy statutes; and I shall keep
it unto the end.
34 Give me understanding, and
I shall keep thy law; yea, I shall
observe it with my whole heart.
35 Make me to go in the path of
thy commandments; for therein do
I delight.
36 Incline my heart unto thy
testimonies, and not to covetousness.
37 Tum away mine eyes from
beholding vanity; and quicken thou
me in thy way.
38 Establish thy word unto thy
servant, who is devoted to thy fear.
39 Turn away my reproach
which I fear: for thy judgments are
good.
40 Behold, I have longed after
thy precepts: quicken me in thy
righteousness.
VAU
41 LET thy mercies come also
unto me, 0 LORD, even thy salvation, according to thy word.
42 So shall I have wherewith to
answer him that reproacheth me:
for I trust in thy word.
43 And take not the word of truth
utterly out of my mouth: for I have
hoped in thy judgments.
44 So shall I keep thy law
continually for ever and ever.
45 And I will walk at liberty: for
I seek thy precepts.
46 I will speak of thy testimonies also before kings, and will not
be ashamed.
47 And I will delight myself in
thy commandments, which I have
loved.
48 My hands also will I lift up
unto thy commandments, which I
have loved; and I will meditate in
thy statutes.
ZAIN
49 REMEMBER the word unto
thy servant, upon which thou hast
caused me to hope.
50 This is my comfort in my affliction: for thy word hath quickened me.
51 The proud have had me
greatly in derision: yet have I not
declined from thy law.
52 I remembered thy judgments of old, 0 LORD; and have
comforted myself.
53 Horror hath taken hold upon
me because of the wicked that forsake thy law.
54 Thy statutes have been my
songs in the house of my pilgrimage.
55 I have remembered thy name,
0 LORD, in the night, and have
kept thy law.
56 This I had, because I kept thy
precepts.
CHETH
57 THOU art my portion, 0
LORD: I have said that I would
keep thy words.
58 I entreated thy favour with
my whole heart: be merciful unto
me according to thy word.
59 I thought on my ways, and
turned my feet unto thy testimonies.
60 I made haste, and delayed not
to keep thy commandments.
61 The bands of the wicked have robbed me: but I have not forgotten thy law.
62 At midnight I will rise to give
thanks unto thee because of thy
righteous judgments.
63 I am a companion of all them
that fear thee, and of them that
keep thy precepts.
64 The earth, 0 LORD, is full of
thy mercy: teach me thy statutes.
TETH
65 THOU hast dealt well with
thy servant, 0 LORD, according
unto thy word.
66 Teach me good judgment and
knowledge: for I have believed thy
commandments.
67 Before I was afflicted I went
astray: but now have I kept thy
word.
68 Thou art good, and doest
good; teach me thy statutes.
69 The proud have forged a lie
against me: but I will keep thy precepts with my whole heart.
70 Their heart is as fat as grease;
but I delight in thy law.
71 It is good for me that I have
been afflicted; that I might learn
thy statutes.
72 The law of thy mouth is better
unto me than thousands of gold and
silver.
JOD
73 THY hands have made me
and fashioned me: give me
understanding, that I may learn thy
commandments.
74 They that fear thee will be
glad when they see me; because I
have hoped in thy word.
75 I know, 0 LORD, that thy
judgments are right, and that thou
in faithfulness hast afflicted me.
76 I pray thee, thy merciful
kindness be for my comfort, according to thy word unto thy servant.
77 Let thy tender mercies come
unto me, that I may live: for thy
law is my delight.
78 Let the proud be ashamed;
for they dealt perversely with me
without a cause: but I will meditate
in thy precepts.
79 Let those that fear thee tum
unto me, and those that have known
thy testimonies.
80 Let my heart be sound in thy
statutes; that I be not ashamed.
CAPH
81 MY soul fainteth for thy salvation: but I hope in thy word.
82 Mine eyes fail for thy word,
saying, when wilt thou comfort
me?
83 For I am become like a
bottle in the smoke; yet do I not
forget thy statutes.
84 How many are the days of
thy servant? when wilt thou execute judgment on them that persecute me?
85 The proud have digged pits
for me, which are not after thy law.
86 All thy commandments are
faithful: they persecute me wrongfully; help thou me.
87 They had almost consumed
me upon earth; but I forsook not
thy precepts.
88 Quicken me after thy loving
kindness; so shall I keep the testimony of thy mouth.
LAMED
89 FOREVER, 0 LORD, thy
word is settled in heaven.
90 Thy faithfulness is unto all
generations: thou hast established
the earth, and it abideth.
91 They continue this day according to thine ordinances: for all are
thy servants.
92 Unless thy law had been my
delights, I should then have perished
in mine affliction.
93 I will never forget thy precepts: for with them thou hast
quickened me.
94 I am thine, save me; for I have
sought thy precepts.
95 The wicked have waited for me
to destroy me: but I will consider thy
testimonies.
96 I have seen an end of all
perfection: but thy commandment
is exceeding broad.
MEM
97 0 how love I thy law! it is
my meditation all the day.
98 Thou through thy commandments hast made me wiser than
mine enemies: for they are ever
with me.
99 I have more understanding
than all my teachers: for thy testimonies are my meditation.
100 I understand more than the
ancients, because I keep thy precepts.
101 I have refrained my feet from
every evil way, that I might keep thy
word.
102 I have not departed from thy
judgments: for thou hast taught me.
103 How sweet are thy words
unto my taste! yea, sweeter than
honey to my mouth!
104 Through thy precepts I get understanding: therefore I hate every
false way.
NUN
105 THY word is a lamp unto
my feet, and a light unto my path.
106 I have sworn, and I will perform it, that I will keep thy righteous judgments.
I07 I am afflicted very much:
quicken me, 0 LORD, according
unto thy word.
I08 Accept, I beseech thee, the
freewill offerings of my mouth, 0
LORD, and teach me thy judgments.
109 My soul is continually in my
hand: yet do I not forget thy law.
110 The wicked have laid a snare
for me: yet I erred not from thy
precepts.
111 Thy testimonies have I taken
as an heritage for ever: for they are
the rejoicing of my heart.
112 I have inclined mine heart to
perform thy statutes alway, even
unto the end.
SAMECH
113 I hate vain thoughts: but thy
law do I love.
114 Thou art my hiding place and
my shield: I hope in thy word.
115 Depart from me, ye evildoers: for I will keep the commandments of my God.
116 Uphold me according unto
thy word, that I may live: and let
me not be ashamed of my hope.
117 Hold thou me up, and I shall
be safe: and I will have respect unto
thy statutes continually.
118 Thou hast trodden down all
them that err from thy statutes: for
their deceit is falsehood.
119 Thou puttesty away all of
the wicked of the earth like dross:
therefore I love thy testimonies.
120 My flesh tremble for fear
of thee; and I am afraid of thy judgments.
ADV
121 I have done judgment and
justice: leave me not to mine oppressors.
122 Be surety for thy servant
for good: let not the proud oppress
me.
123 Mine eyes fail for thy salvation, and for the word of thy righteousness.
124 Deal with thy servant according unto thy mercy, and teach me
thy statutes.
125 I am thy servant; give me
understanding, that I may know thy
testimonies.
126 It is time for thee, LORD, to
work: for they have made void thy
law.
127 Therefore I love thy
commandments above gold; yea,
above fine gold.
128 Therefore I esteem all thy
precepts concerning all things to
be right, and l hate every false way.
PE
129 Thy testimonies are wonderful: therefore doth my soul keep
them.
130 The entrance of thy words
giveth light; it giveth understanding unto the simple.
131 I opened my mouth, and
panted: for I longed for thy commandments.
132 Look thou upon me, and be
merciful unto me, as thou usest to
do unto those that love thy name.
133 Order my steps in thy word:
and let not any iniquity have dominion over me.
134 Deliver me from the oppression of man: so will I keep thy precepts.
135 Make thy face to shine upon
thy servant; and teach me thy statutes.
136 Rivers of waters run down
mine eyes, because they keep not
thy law.
TZADDI
137 RIGHTEOUS art thou, 0
LORD, and upright are thy judgments.
138 Thy testimonies that thou
hast commanded are righteous and
very faithful.
139 My zeal hath consumed me,
because mine enemies have forgotten thy words.
140 Thy word is very pure: therefore thy servant loveth it.
141 I am small and despised: yet
do not I forget thy precepts.
142 Thy righteousness is an everlasting righteousness, and thy law
is the truth.
143 Trouble and anguish have
taken hold on me: yet thy commandments are my delights.
144 The righteousness of thy
testimonies is everlasting: give me
understanding, and I shall live.
KOPH
145 I cried with my whole heart;
hear me, 0 LORD: I will keep thy
statutes.
146 I cried unto thee; save me,
and I shall keep thy testimonies.
147 I prevented the dawning of
the morning, and cried: I hoped in
thy word.
148 Mine eyes prevent the night
watches, that I might meditate in
thy word.
149 Hear my voice according
unto thy loving kindness: 0 LORD,quicken me according to thy judgment.
150 They draw nigh that follow
after mischief : they are far from
thy law.
151 Thou art near, 0 LORD; and
all thy commandments are truth.
152 Concerning thy testimonies,
I have known of old that thou hast
founded them forever.
RESH
153 CONSIDER mine affliction,
and deliver me: for I do not forget
thy law.
154 Plead my cause, and deliver
me: quicken me according to thy
word.
155 Salvation is far from the
wicked for they seek not thy statutes.
156 Great are thy tender mercies, 0 LORD: quicken me according to thy judgments.
157 Many are my persecutors
and mine enemies; yet do I not decline from thy testimonies.
158 I beheld the transgressors,
and was grieved; because they kept
not thy word.
159 Consider how I love thy
precepts: quicken me, 0 LORD,
according to thy loving kindness.
160 Thy word is true from the
beginning: and every one of thy
righteous judgments endureth for
ever.
SCHIN
161 PRINCES have persecuted
me without a cause: but my heart
standeth in awe of thy word.
162 I rejoice at thy word, as one
that findeth great spoil.
163 I hate and abhor lying: but
thy law do I love.
164 Seven times a day do I praise
thee because of thy righteous judgments.
165 Great peace have they
which love thy law: and nothing
shall offend them.
166 LORD, I have hoped for
thy salvation, and done thy commandments.
167 My soul hath kept thy testimonies; and I love them exceedingly.
168 I have kept thy precepts and
thy testimonies: for all my ways are
before thee.
TAU
169 LET my cry come near before thee, 0 LORD: give me understanding according to thy word.
170 Let my supplication come before thee: deliver me according to thy
word.
171 My lips shall utter praise,
when thou hast shown me thy statutes.
172 My tongue shall speak of thy
word: for all thy commandments
are righteousness.
173 Let thine hand help me; for I
have chosen thy precepts.
174 I have longed for thy salvation, 0 LORD; and thy law is my
delight.
175 Let my soul live and it shall
praise thee; and let thy judgments
help me.
176 I have gone astray like a lost
sheep; seek thy servant; for I do
not forget thy commandments.
Sure enough Psalm 119 began with the letter "ALEPH" and continued to provide all the letters of the Hebrew alphabet as seen in figures 1.5 and 2.3.
The Hidden Code in Psalm 119
Given the history provided in the next chapter, it is far easier to
understand why King James VI of Scotland/James I of England, a
member of the Scottish Rite, Knights Templar, and Freemasons, decided to commission the writing of a new encoded English Bible. It
insured the special arcana numbers, that Jeshua had directed Joey to
recover, would never be lost to the "illumined."
Many Christians who believe that every word in the King James
Bible is God's may have trouble with the concept that King James
knew about these codes. This must be the case since the "Book of
Numbers," that draws attention to the importance of numbers, was
originally called "In The Wilderness" in the Torah.
However, King James's complete motives remain unclear. Given
the scrutiny of the Roman Catholic Church and the political upheaval
associated with all spiritual writings at the time, including Martin
Luther's "heretical" works and the suppressed books of the Bible
known as the Protestant Apocrypha that the Romans and Catholic
Church demanded be censured, King James either: 1) encoded the English Bible, as the Hebrews, Greeks, and Romans had done with previous editions, in an effort to keep the masses ignorant of the knowledge
considered most important to royalty and others in power; 2) tried to
hide powerful knowledge in Bible codes in an effort to protect it from
the Catholic Church. Or, as you will learn in Chapter 3, King James
may have 3) worked like a "double agent" with the Vatican-sharing
secrets with both Catholic and Protestant political and religious leaders.
In any case, these and many other Bible codes have remained hidden from the masses for a long time. You can now begin to identify
them by following the directions below:
Beginning with the first verse in Psalm 119, where it says
"ALEPH" write "l" there, because it is verse one.
What is the numbered verse following the next Hebrew letter
"BETH"? "9" is the answer. Circle the number "9" in verse nine.
Now, go to the next Hebrew letter "GIMEL," which is followed by
verse "17."
But, what did you learn from Pythagoras about double digit numbers? You resolve them to single digits. So 1 + 7=8. Therefore, write
"8" to the left of "GIMEL" adjacent the designated verse number" 17,"
and circle it.
Now you are beginning to crack the code and gain an important
point of reference.
The next Hebrew letter is "DALETH" above verse "25." Again
add 2+5= 7. Write the number "T' adjacent the number "25" to the left
of the word "DALETH" and circle it.
Go to the next letter of the Hebrew alphabet, which is "HE" above
verse "33" and decipher 3+3=6. Place a "6" adjacent the number "33"
in Psalm 119 and circle it.
Next find the Hebrew letter "VAU" and the verse "41" below it.
Change the double digit again to its single digit Pythagorean skein
number "5." Place this number adjacent the "41" and circle it.
Are you getting the pattern?
Complete this exercise by continuing to determine the single digit
numbers beside each of the remaining Hebrew letters found in Psalm
119. When finished, you should have recorded on the pages under figure 2.3 the following numbers:
1,9,8,7,6,5,4,3,2, l ,9,8,7,6,5,4,3,2, 1,9,8,7,6,5 ...
Notice that this is the same pattern we developed in figure 2.1.
Recall that 8 was the only multiple that originated this pattern.
Now count the number of verses between each Hebrew letter in
Psalm 119. How many are there? Consistently there are 8!
"So the King James Bible is encoded with the Pythagorean skein
and the truth," Joey advanced. "Anyone who reached the highest degrees of Freemasonry were given this knowledge to spiritually acquire
higher matrices of thought and the spiritual power inherent in it."
These numbers and patterns hold tremendous power. As you will
soon see, they can be positively employed for healing, developing
powerful therapeutic formulas, applying reconstructive vibrations, and
other areas related to hyperdimensional physics. Unfortunately for the
ignorant masses, they may also be used to control or kill people.
A Second Code in Psalm 119
You will now be guided to discover the second code within Psalm
119 that Jeshua showed Joey. It has to do with the sequence of use of
the repeating words "law" and "word." Beginning with the first
verse-"Blessed are the undefiled in the way, who walk in the law of
the Lord." Find the word "law" in the first verse of Psalm 119 (in figure 2.3) and for the purpose of this exercise, underline it.
Next, go to verse number 9 under the Hebrew letter BETH. It
reads: "Wherewithal shall a young man cleanse his way? by taking
heed thereto according to thy word."
Underline the word "word."
Go next to verse number 17 under GIMEL. It reads: "Deal bountifully with thy servant, that I may live, and keep thy word." Underline
the word "word'' again.
Proceed to DALETH and verse number 25. It reads: "My soul
cleaveth unto the dust: quicken thou me according to thy word." Once
again, underline the word "word."
Next, under HE, verse number 33 reads: "Teach me, 0 Lord, the
way of thy statutes; and I shall keep it unto the end." Here, underline
the word "statutes."
Next, move down to YAU and in verse number 41, underline the
word "word" once again.
Move down to verse number 49 under ZAIN and underline the
word "word" again.
Continue this exercise on the next page, under CHETH, and in
verse number 57 underline the word "words."
Next, under TETH, in verse number 65, underline the word "word"
once again.
Under JOD, in verse number 73, underline the word "commandments."
Under CAPH, read verse number 81 and underline the word
"word."
Under LAMED, read verse number 89 and underline the word "word"
Under MEM, read verse number 97 and underline the word "law."
Under NUN, read verse number 105 and underline the word
"word."
Under SAMECH, read verse number 113 and underline the word "law"
Under AIN, read verse number 121 and underline the word "justice."
Under PE, read verse number 129 and underline the word "testimonies."
Under TZADDI, read verse number 137 and underline the word
"judgments."
Under KOPH, read verse number 145 and underline the word
"statutes."
Under RESH, read verse number 153 and underline the word
"law."
Under SCHIN, read verse number 161 and underline the word
"word."
And finally, under TAU, read verse number 169 and underline the
word "word."
Now, count the number of verses cited above in which you underlined the word "word." There should be twelve (12), out of twenty-two
(22), which is the number of apostles. The twelve apostles spoke His
word.
In the remaining ten verses, you underlined "law," "statutes," "testimonies," and "commandments." These all refer to the Ten Commandments. These presented His laws.
Now count the number of verses cited above in which you underlined the word "statutes." There should be two (2). Jesus said that the
Ten Commandments would be kept if you obeyed just the two most
important-to love the Lord thy God with all your might and to love
thy neighbor as thyself.
Notice also the words "testimonies" and "judgments" are each
used once with the latter following the former in verses 129 and 137.
God provided the only true testimony. (The first definition in Webster's
Dictionary of the word "testimony" is "the tablets inscribed with the
Mosaic law ... the ark containing the tablets ... a divine decree
attested in the Scriptures.") And only God, the Holy One, could lay
judgement upon mankind.
So twelve apostles spoke His "word"-the Ten Commandments,
that presented His "law" of which two were most relevant. Only one
source originated this truth and could judge humanity for its transgressions.
The Column of Sixes
After the above was revealed to Joey, Jeshua returned and directed
him to decipher the columns of 9s and 6s as seen in figure 2.2.
Joey noted that using the Pythagorean skein, all multiples of nine
(9) produced itself. This made sense since 9 was the last and highest
number allowed using the Pythagorean skein, and thus it represented
completion as the figure shows.
As seen in the 6's column, lx6=6; 2x6=12; 3x6=18 and so on to
the bottom of the alphabet and column. Notice that the pattern produced by the sums of the multiples was repeatedly 6,3,9,6,3,9,6,3,9,
etc. to infinity. Notice also that the sum of each sequence in this column, as well as the sum total of the entire column equaled 9. Plus,
when he added the sum total of the English alphabet, it also equaled 9 !
Struck with this inexplicable mathematical phenomena, Joey
prayed to Jeshua for additional direction and clarity.
Revealing the Numbers in NUMBERS
Later that night, Joey experienced another enlightening phenomenon. While attempting to fall asleep he suddenly found himself being
able to see through his eyelids to the end of his bed as though his eyes
were open.
He thought he was dreaming. So to make sure, he ran his fingers
over his eyes to be certain both were closed. Indeed they were. Yet, he
could see clearly through them to witness a large angel standing beside
Jesus at the foot of his bed. Both were smiling.
"There was a violet smoky aura around them," Joey recalled.
"So I opened my eyes thinking I'd wake up and I saw the same
thing! I didn't panic though because I'd been working with this sort of
thing for awhile and I love God and Jesus. So I wasn't scared. It just
startled me. So I thought, 'Well let me view this a little bit here.' Then
it sunk in that there was one big hunk'n angel standing there. And in
the angel's hands was a huge Bible. I could see it said 'Holy Bible' on
the front. Then the angel opened the Bible and everything became
blurry.
"The angel then said to me, 'You have your challenge. You're
working for God, but not everything is given.'
I'm going to ask you some questions," the angel continued. "If
you can answer the questions and unlock the key, you will have the
information you seek."
So the angel asked Joey, "How many days are there in a week?"
"Well that's pretty easy," Joey replied. "Seven."
"How many colors in a rainbow are visible?"
"Seven," Joey returned.
"What about the verse in the Bible: the something son of the something son?"
"Well it's the seventh son of the seventh son."
"That's correct," the angel said. "Now how many musical notes
are there?"
"Seven," Joey said.
"Correct again."
Suddenly Joey saw that the fuzziness surrounding the angel and
the Bible began to clear.
"Now how many months in a year are there?" the angel continued.
"Twelve."
"How many signs in the zodiac?"
"Twelve."
"How many apostles are there?"
"Twelve."
"That is correct. And what are we working with?" the angel challenged.
"Numbers," Joey said.
"That's correct. And what is the fourth book of the Bible called?"
"Numbers."
Instantly all the haze around the angel, Jesus and the Bible cleared.
The page of the Bible to which the angel had opened suddenly illuminated. "Remember our lesson," the angel said to Joey. Then he and
Jesus suddenly vanished.
Joey sat up, jumped out of bed, ran to his office, and opened a
Bible that he had been marking up. He opened it to "The Fourth Book
of Moses, called Numbers."
Then he recalled the first answers he gave the angel was the number seven (7). Knowing what he knew about the Bible codes in Psalm
119, he went to the seventh chapter in the book of Numbers.
He recalled the second series of answers he gave the angel was the
number twelve (12). So he went directly to verse 12 in Chapter 7 and
began to read. (See figure 2.4)
Part way through the chapter he already noticed a pattern. Verse 12
started: "And he that offered his offering the first day was Nah'shon
the son of Am-min'a-dab, of the tribe of Judah:"
"Why would anybody put that in the Bible?" Joey asked himself.
"Who gives a heck about Nah'shon the son of Am-min'a-dab, of the tribe of Judah? What religious difference would it make to anyone reading this today, tomorrow, or yesterday?"
CHAPTER 7
Offerings of the Princes at the Dedication
12 And he that offered his offering the first day was Nahshon the
son of Amminadab of the tribe of
Judah:
13 And his offering was one silver charger, the weight thereof was
an hundred and thirty shekels, one
silver bowl of seventy shekels, after the shekeI of the sanctuary;
both of them were full of fine flour
mingled with oil for a meat offering:
14 One spoon of ten shekels of
gold, full of incense:
15 One young bullock, one ram,
one lamb of the first year, for a burnt
offering:
16 One kid of the goats for a sin
offering:
17 And for a sacrifice of peace
offerings, two oxen, five rams, five
he goats, five lambs of the first
vear: this was the offering of
Nahshon the son of Amminadab.
18 On the second day Nethaneel
the son of Zuar, prince of Issachar
did offer:
19 He offered for his offering one
silver charger, the weight whereof
was an hundred and thirty shekels,
one silver bowl of seventy shekels,
after the shekel of the sanctuary; both
of them full of fine flour mingled
with oil for a meat offering:
20 One spoon of gold of ten shekels, full of incense:
21 One young bullock, one ram,
one lamb of the first year, for a burnt
offering:
22 One kid of the goats for a sin
offering:
23 And for a sacrifice of peace
offerings, two oxen, five rams, five
he goats, five lambs of the first
year: this was the offering of
Nethaneel the son of Zuar.
24 On the third day Eliab the son
of Helon, prince of the children of
Zebulun, did offer:
25 His offering was one silver
charger, the weight whereof was
an hundred and thirty shekels, one
silver bowl of seventy shekels, after the shekel of the sanctuary;
both of them full of fine flour
mingled with oil for a meat offering:
26 One golden spoon of ten
shekels, full of incense:
27 One young bullock, one ram,
one lamb of the first year, for a
burnt offering:
28 One kid of the goats for a sin
offering:
29 And for a sacrifice of peace
offerings, two oxen, five rams, five
he goats, five lambs of the first
year: this was the offering of Eliab
the son of Helon.
30 On the fourth day Elizur the
son of Shedeur, prince of the children of Reuben, did offer:
31 His offering was one silver
charger of the weight of an hundred and thirty shekels, one silver
bowl of seventy shekels, after the
shekel of the sanctuary; both of them full of fine flour mingled with
oil for a meat offering:
32 One golden spoon often shekels, full of incense:
33 One young bullock, one ram,
one lamb of the first year, for a
burnt offering:
34 One kid of the goats for a sin
offering:
35 And for a sacrifice of peace
offerings, two oxen, five rams, five
he goats, five lambs of the first
.year: this was the offering of Elizur
the son of Shedeur.
36 On the fifth day Shelumiel the
son of Zurishaddai, prince of the
children of Simeon, did offer:
37 His offering was one silver
charger, the weight whereof was
an hundred and thirty shekels, one
silver bowl of seventy shekels, after the shekel of the sanctuary;
both of them full of fine flour
mingled with oil for a meat offering:
38 One golden spoon often shekels, full of incense:
39 One young bullock, one ram,
one lamb of the first year, for a
burnt offering:
40 One kid of the goats for a sin
offering:
41 And for a sacrifice of peace
Offerings, two oxen, five rams,
five he goats, five lambs of the first
year: this was the offering of
Shelumiel the son of Zurishaddai.
42 On the sixth day Eliasaph the
son of Deuel, prince of the children of Gad, offered:
43 His offering was one silver
charger of the weight of an hundred and thirty shekels, a silver bowl
of seventy shekels, after the shekel
of the sanctuary; both of them full
of fine flour mingled with oil for a
meat offering:
44 One golden spoon often shekels, full of incense:
45 One young bullock, one ram,
one lamb of the first year, for a burnt
offering:
46 One kid of the goats for a sin
offering:
47 And for a sacrifice of peace
offerings, two oxen, five rams, five
he goats, five lambs of the first year:
this was the offering of Eliasaph the
son of Deuel.
48 On the seventh day Elishama
the son of Ammihud, prince of the
children of Ephraim, offered:
49 His offering was one silver
charger, the weight whereof was an
hundred and thirty shekels, one silver bowl of seventy shekels, after
the shekel of the sanctuary; both
of them full of fine flour mingled
with oil for a meat offering:
50 One golden spoon often shekels, full of incense:
51 One young bullock, one ram,
one lamb of the first year, for a burnt
offering:
52 One kid of the goats for a sin
offering:
53 And for a sacrifice of peace
offerings, two oxen, five rams, five
he goats, five lambs of the first year:
this was the offering of Elishama
the son of Ammihud.
54 On the eighth day offered
Gamaliel the son of Pedahzur,
prince of the children of Manasseh:
55 His offering was one silver
charger of the weight of an hundred and thirty shekels, one silver
bowl of seventy shekels, after the
shekel of the sanctuary; both of
them full of fine flour mingled with
oil for a meat offering:
56 One golden spoon of ten
shekels, full of incense:
57 One young bullock, one ram,
one lamb of the first year, for a
burnt offering:
58 One kid of the goats for a sin
offering:
59 And for a sacrifice of peace
offerings, two oxen, five rams, five
he goats, five lambs of the first year:
this was the offering of Gamaliel the
son of Pedhazur.
60 On the ninth day Abidan the
son of Gideoni, prince of the children of Benjamin offered:
61 His offering was one silver
charger, the weight whereof was
an hundred and thirty shekels, one
silver bowl of seventy shekels, after the shekel of the sanctuary;
both of them full of fine flour
mingled with oil for a meat offering:
62 One golden spoon of ten
shekels, full of incense:
63 One young bullock, one ram,
one lamb of the first year, for a
burnt offering:
64 One kid of the goats for a sin
offering:
65 And for a sacrifice of peace
offerings, two oxen, five rams, five
he goats, five lambs of the first
year: this was the offering of
Abidan the son of Gideoni.
66 On the tenth day Ahiezer the
son of Ammishaddai, prince of the
children of Dan, offered:
67 His offering was one silver
charger, the weight whereof was an
hundred and thirty shekels, one silver bowl of seventy shekels, after
the shekel of the sanctuary; both of
them full of fine flour mingled with
oil for a meat offering:
68 One golden spoon often shekels, full of incense:
69 One young bullock, one ram,
one lamb of the first year, for a burnt
offering:
70 One kid of the goats for a sin
offering:
71 And for a sacrifice of peace
offerings, two oxen, five rams, five
he goats, five lambs of the first year:
this was the offering of Ahiezer the
son of Amishaddai.
72 On the eleventh day Pagiel the
son of Ocran, prince of the children of Asher offered:
73 His offering was one silver
charger, the weight whereof was an
hundred and thirty shekels, one silver bowl of seventy shekels, after
the shekel of the sanctuary; both of
them full of fine flour mingled with
oil for a meat offering:
74 One golden spoon often shekels, fall of incense:
75 One young bullock, one ram,
one lamb of the first year, for a burnt
offering
76 One kid of the goats for a sin
offering:
77 And for a sacrifice of peace
offerings, two oxen, five rams, five
he goats, five lambs of the first year:
this was the offering of Pagiel the
son of Ocran.
78 On the twelfth day Ahira the
son of Enan, prince of the children of Naptha, offered:
79 His offering was one silver
charger, the weight whereof was
an hundred and thirty shekels, one
silver bowl of seventy shekels, after the shekel of the sanctuary;
both of them full of fine flour
mingled with oil for a meat offering:
80 One golden spoon of ten
shekels, full of incense:
81 One young bullock, one ram,
one lamb of the first year, for a
burnt offering:
82 One kid of the goats for a sin
offering:
83 And for a sacrifice of peace
offerings, two oxen, five rams,
five he goats, five lambs of the first
year: this was the offering of Ahira
the son of Enan.
84 This was the dedication of the
altar, in the day when it was anointed, by the princes of Israel:
twelve chargers of silver, twelve silver bowls, twelve spoons of gold:
85 Each charger of silver weighing an hundred and thirty shekels,
each bowl seventy: all the silver
vessels weighed two thousand and
four hundred shekels, after the
shekel of the sanctuary:
86 The golden spoons were
twelve, full of incense, weighing
ten shekels apiece, after the shekel
of the sanctuary: all the gold of the
spoons was an hundred and twenty
shekels.
87 All the oxen for the burnt offering were twelve bullocks, the
rams twelve, the lambs of the first
year twelve, with their meat offering: and the kids of the goats for
sin offering twelve.
88 And all the oxen for the sacrifice of the peace offerings were
twenty and four bullocks, the rams
sixty, the he goats sixty, the lambs
of the first year sixty. This was the
dedication of the altar, after that it
was anointed.
89 And when Moses was gone
into the tabernacle of the congregation to speak with him, then he
heard the voice of one speaking
unto him from off the mercy seat
that was upon the ark of testimony,
from between the two cherubims:
and he spake unto him. tribe of Judah? What religious difference would it make to anyone
reading this today, tomorrow, or yesterday?"
Joey continued to read verse 13 that said, "And his offering was
one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat
offering."
"More inane text," he thought.
As he read, he noticed this seemingly nonsensical text repeated throughout the chapter. Every six
verses! "Why would they do this?" he thought. "Maybe all this repeating nonsense is here just to cover the critical verses. People would
read this and think 'I don't understand or want anything to do with
that.' Meanwhile, therein lie the keys."
"The keys must begin with the first day," Joey reasoned.
Now it's recommended that you do what he did next. He went
through the rest of the chapter underlining the second through twelfth
days cited progressively in the text, each day was precisely six verses
apart.
He recalled that it was confusion regarding the repeating numerical pattern in the column of 6s that initiated his request for Jeshua's
assistance.
Joey then underlined each of the days and their associated verse
numbers. Then using the Pythagorean skein on each underlined verse
number he realized they provided the same 3,9,6,3,9,6,3,9,6 etc. repeating pattern he saw in his original figure 2.2. In other words, for
verse 12, 1 +2=3; for verse 18, 1 +8=9; for verse 24, 2+4=6 and so on.
The Missing Solfeggio
Once having discovered this repeating pattern in the Bible, Joey
recalled his earlier investigation of Gregorian chants in a book written
by Professor Emeritus Willi Apel.2•
3 The professor argued that the
chants being used today were totally incorrect and undermined the true
spirit of the Catholic faith. He wrote:
No true admirer of Gregorian chant can help looking with dismay at present trends ... This practice, although ostensibly
meant to promote the chant, is actually bound to destroy it. To
what extent it has dulled the minds of "those that should hear"
became clear to me ... Invariably it will sound like "something"
other than what it really is and what it should be. Moreover, the
very variety of possibilities inherent in this practice is bound to
weaken the catholicity of one of the most precious possessions of
the Catholic Church.
Moreover, Professor Apel reported that one-hundred fifty-two
chants were apparently missing. The Catholic Church presumably
"lost" these original chants. The chants were based on the ancient
original scale of six musical notes called the Solfeggio. These are
shown in figure 2.5.
Apel wrote:
The origin of what is now called Solfeggio ... arose from a
Mediaeval hymn to John the Baptist which had this peculiarity
that the first six lines of the music commenced respectively on
the first six successive notes of the scale, and thus the first syllable of each line was sung to a note one degree higher than the
first syllable of the line that preceded it.
By degrees these syllables [seen in Fig.2.5] became associated
and identified with their respective notes and as each syllable
ended with a vowel they were found to be peculiarly adapted for
vocal use. Hence Ut was artificially replaced by "Do." Guido of
Arezzo was the first to adopt them in the 11th century, and Le
Marie, a French musician of the 17th century, added "Si" for the
seventh note of the scale, in order to complete the series. It might
have been formed from the initial letter of the two words in this
line, S and I* .... (Emphasis added.)
Thus nature and grace illustrate each other, and reveal the great
fact that there is a secret ear, more delicate than any "organs of
Corti," that can detect sounds invisible as well as inaudible to the
senses, and which enables those who possess it to say:
"Sweeter sounds than music knows
Charm me in Emanuel's name;
All her hopes my spirit owes
To his birth, and cross, and shame."
In other words, "nature and grace" -the physical and the spiritual-reflect each other, and reveal "the great fact" that there is a secret tone scale-or set of sounds-that vibrates at the exact frequencies
required to transform spirit to matter or matter to spirit.
Emanuel, the spiritual name given to Christ, means, according to
the Bible (Matthew 1 :23 ), "God with us." The number value for the name, according to the Pythagorean skein, is eight (8)-the same as
GOD.
A Song of Degrees
Before becoming aware of the six note Solfeggio and the six verse
repeating code in Numbers (beginning in Chapter 7, verse 12), Jeshua
had directed Joey to discover two stanzas of music encoded in Psalms
120 through 134.
Psalm 120 is titled, "A Song of degrees." As seen in figure 2.6,
each successive verse from 120 through 134 is "one degree" higher
than the one preceding it.
Again, Professor Apel documented that "the origin of what is now
called [the] Solfeggio ... arose from a Mediaeval hymn to John the
Baptist which had this peculiarity that the first six lines of the music
commenced respectively on the first six successive notes of the scale,"
the scale being "Ut, Re, Mi, Fa, Sol, La. "Thus, "the first syllable of
each line was sung to a note one degree higher than the first sy Hable of
the line that preceded it." (Emphasis added.)
Long after the Solfeggio was developed, the first note-"Ut"-
was changed to "Do." Pope Johannes later became a saint-Sancto
Iohannes-and then the scale was changed. The seventh note "Si" was
added from his name. "Si" later became "Ti." These changes significantly altered the frequencies sung by the masses. The alterations also
weakened the spiritual impact of the Church's hymns. Because the
music held mathematical resonance, frequencies capable of spiritually
inspiring humankind to be more "Godkind," the changes effected alterations in conceptual thought as well, further distancing humanity
from God.
In other words, whenever you sing a Psalm, it is music to the ears.
But it was originally intended to be music for the soul as well, or the
"secret ear." Thus, by changing the notes, higher matrices of thought,
and to a great extent well being, was squelched.
Now it is time to recover these missing notes.
So go to figure 2.6 that displays Psalms 120 through 134, and
underline or highlight each phrase listed below:
Fig. 2.6. Numerical Musical Pattern Encoded in
King James Bible From PSALM 120 Through 134
PSALM 120
A Song of degrees
1 IN my distress I cried unto the
LORD, and he heard me.
2 Deliver my soul, 0 LORD,
from lying lips, and from a deceitful tongue.
3 What shall be given unto thee?
or what shall be done unto thee,
thou false tongue?
4 Sharp arrows of the mighty,
with coals of juniper.
5 Woe is me, that I sojourn in
Mesech, that I dwell in the tents
of Kedar.
6 My soul hath long dwelt with
him that hateth peace.
7 I am for peace: but when I
speak, they are for war.
PSALM 121
A Song of degrees
1 I WILL lift up mine eyes unto
the hills, from whence cometh my
help.
2 My help cometh from the
LORD, which made heaven and
earth.
3 He will not suffer thy foot to
be moved: he that keepeth thee will
not slumber.
4 Behold, he that keepeth Israel
shall neither slumber nor sleep.
5 The LORD is thy keeper: the
LORD is thy shade upon thy right
hand.
6 The sun shall not smite thee by
day, nor the moon by night.
7 The LORD shall preserve thee
from all evil: he shall preserve thy
soul.
8 The LORD shall preserve thy
going out and thy coming in from
this time forth, and even for evermore.
PSALM 122
A Song of degrees of David
1 I WAS glad when they said unto
me, Let us go into the house of the
LORD.
2 Our shall stand within thy
gates, 0 Jerusalem.
3 Jerusalem is builded as a city
that is compact together:
4 Whither the tribes go up, the
tribes of the LORD, unto the testimony of Israel, to give thanks unto
the name of the LORD.
5 For there are set thrones of
judgment, the thrones of the house
of David.
6 Pray for the peace of Jerusalem: they shall prosper that love thee.
7 Peace be within thy walls, and
prosperity within thy palaces.
8 For my brethren and companions sakes, I will now say, Peace
be within thee.
9 Because of the house of the
LORD our God I will seek thy
good.
PSALM I23
A Song of degrees
1 UNTO thee lift I up mine eyes, 0
thou that dwellest in the heavens.
2 Behold, as the eyes of servants
look unto the hand of their masters, and as the eyes of a maiden
unto the hand of her mistress; so
our eyes wait upon the LORD our
God, until that he have mercy upon
us.
3 Have mercy upon us, 0
LORD, have mercy upon us: for
we are exceedingly filled with contempt.
4 Our soul is exceedingly filled
with the scorning of those that are
at ease and with the contempt of
the proud.
PSALM I24
A Song of degrees of David
1 IF it had not been the LORD who
was on our side, now may Israel
say;
2 If it had not been the LORD
who was on our side, when men
rose up against us:
3 Then they had swallowed us
up quick, when their wrath was
kindled against us:
4 Then the waters had overwhelmed us. the stream had gone
over our soul:
5 Then the proud waters had
gone over our soul.
6 Blessed be the LORD, who hath
not given us as a prey to their teeth.
7 Our soul is escaped as a bird
out of the snare of the fowlers: the
snare is broken, and we are escaped.
8 Our help is in the name of the
LORD, who made heaven and earth.
PSALM 125
A Song of degrees
1.THEY that trust in the LORD shall
be as Mount Zion which cannot bE removed, but abideth forever.
2 As the mountains are round about
Jerusalem, so the LORD is round
about his people from henceforth
even for ever.
3 For the rod of the wicked shall
not rest upon the lot of the righteous;
lest the righteous put forth their hands
unto iniquity.
4 Do good, 0 LORD, unto those
that be good, and to them that are
upright in their hearts.
5 As for such as turn aside unto
their crooked ways, the LORD shall
lead them forth with the workers of
iniquity: but peace shall be upon Israel.
PSALM 126
A Song of degrees
1 WHEN the LORD turned again the
captivity of Zion, we were like them
that dream.
2 Then was our mouth filled
with laughter, and our tongue
with singing: then said they among the heathen, the LORD
hath done great things for them.
3 The LORD hath done great
thing for us; whereof we are glad.
4 Turn again our captivity, 0
LORD, as the streams in the south.
5 They that sow in tears shall reap
m Joy.
6 He that goeth forth and
weepeth, bearing precious seed,
shall doubtless come again with
rejoicing, bringing his sheaves with
him.
PSALM 127
A Song of degrees for Solomon
1 EXCEPT the LORD build the
house, they labour in vain that build
it: except the LORD keep the city,
the watchman waketh but in vain.
2 It is vain for you to rise up
early, to sit up late, to eat the bread
of sorrows: for so he giveth his
beloved sleep.
3 Lo, children are an heritage of
the LORD: and the fruit of the
womb is his reward.
4 As arrows are in the hand of a
mighty man; so are children of the
youth.
5 Happy is the man that hath his
quiver full of them: they shall not
be ashamed, but they shall speak
with the enemies in the gate.
PSALM 128
A Song of degrees
1 BLESSED is everyone that
feareth the LORD; that walketh in
his ways.
2 For thou shalt eat the labour
of thine hands: happy shalt thou be,
and it shall be well with thee.
3 Thy wife shall be as a fruitful
vine by the sides of thine house: thy
children like olive plants round about
thy table.
4 Behold, that thus shall the man
be blessed that feareth the LORD.
5 The LORD shall bless thee out
of Zion: and thou shalt see the good
of Jerusalem all the days of thy life.
6 Yea, thou shalt see thy
children's children, and peace upon
Israel.
PSALM 129
A Song of degrees
1 MANY a time have they afflicted
me from my youth, may Israel now
say:
2 Many a time have they afflicted
me from my youth: yet they have
not prevailed against me.
3 The plowers plowed upon my
back: they made long their furrows.
4 The LORD is righteous: he
hath cut asunder the cords of the
wicked.
5 Let them all be confounded
and turned back that hate Zion.
6 Let them be as the grass upon
the housetops, which withereth afore
it groweth up:
7 Wherewith the mower filleth not
his hand; nor he that bindeth sheaves
his bosom.
8 Neither do they which go by
New Bible Codes
say, The blessing of the LORD be
upon you: we bless you in the name
of the LORD.
PSALM 130
A Song of degrees
1 OUT of the depths have I cried
unto thee, 0 LORD.
2 Lord, hear my voice: let thine
ears be attentive to the voice of my
supplications.
3 If thou, LORD, shouldest
mark iniquities, 0 Lord, who shall
stand?
4 But there is forgiveness with
thee, that thou mayest be feared.
5 I wait for the LORD, my soul
doth wait, and in his word do I
hope.
6 My soul waiteth for the Lord
more than they that watch for the
morning: I say, more than they
that watch for the morning.
7 Let Israel hope in the LORD:
for with the LORD there is mercy,
and with him is plenteous redemption.
8 And he shall redeem Israel
from al! his iniquities.
PSALM 131
A Song of degrees of David
1 LORD, my heart is not haughty,
nor mine eyes lofty: neither do I exercise myself in great matters, or
in things too high for me.
2 Surely I have behaved and quieted myself, as a child that is
weaned of his mother: my soul is
even as a weaned child.
3 Let Israel hope in the LORD
from henceforth and forever.
PSALM 132
A Song of degrees
1 LORD, remember David, and all
his afflictions:
2 How he sware unto the LORD,
and vowed unto the mighty God of
Jacob;
3 Surely I will not come into the
tabernacle of my house, nor go up
into my bed;
4 I will not give sleep to mine
eyes, or slumber to mine eyelids,
5 Until I find out a place for the
LORD, an habitation for the mighty
God of Jacob.
6 Lo, we heard of it at Ephratah:
we found it in the fields of the
wood.
7 We will go into his tabernacles:
we will worship at his footstool.
8 Arise, 0 LORD, into thy rest;
thou, and the ark of thy strength.
9 Let thy priests be clothed with
righteousness; and let thy saints shout
for joy.
10 For thy servant David's sake
turn not away the face of thine
anointed.
11 The LORD hath sworn in truth
unto David; he will not tum from it;
Of the fruit of thy body will I set upon
thy throne.
12 If thy children will keep my covenant and my testimony that I
shall teach
them, their children shall also sit
upon thy throne for evermore.
13 For the LORD hath chosen
Zion; he hath desired it for his habitation.
14 This is my rest for ever: here
will I dwell; for I have desired it.
15 I will abundantly bless her
provision: I will satisfy her poor
with bread.
16 I will also clothe her priests
with salvation: and her saints shall
shout aloud for joy.
17 There will I make the horn of
David to bud: I have ordained a lamp
for mine anointed.
18 His enemies will I clothe with
shame: but upon himself shall his
crown flourish.
PSALM 133
A Song of degrees of David
1 BEHOLD, how good and how
pleasant it is for brethren to dwell
together in unity!
2 It is like the precious ointment
upon the head, that ran down upon
the beard, even Aaron's beard: that
went down to the skirts of his garments;
3 As the dew of Hermon and as
the dew that descended upon the
mountains of Zion: for there the
LORD commanded the blessing.
even life for evermore.
PSALM 134
A Song of degrees
1 BEHOLD, bless ye the LORD, all
ye servants of the LORD, which
by night stand in the house of the
LORD.
2 Lift lLl2 your hands in the
sanctuary, and bless the LORD.
3 The LORD that made heaven
and earth bless thee out of Zion.
In Psalm 120 underline -"A Song of degrees"
In Psalm 121 underline "A Song of degrees"
Under Ps. 122-"A Song of degrees of David." Then circle "David." (5)
In Psalm 123 underline-"A Song of degrees"
Under Ps. 124-"A Song of degrees of David." Then circle "David." (7)
In Psalm 125 underline-"A Song of degrees"
In Psalm 126 underline -" A Song of degrees"
Under Psalm 127-"A Song of degrees for Solomon." Then circle
"Solomon."
In Psalm 128 underline -"A Song of degrees"
In Psalm 129 underline -"A Song of degrees"
In Psalm 130 underline-"A Song of degrees"
Under Ps. 131-"A Song of degrees of David." Then circle "David." (5)
In Psalm 132 underline "A Song of degrees"
Under Ps. 133-"A Song of degrees of David." Then circle "David." (7)
In Psalm 134 underline "A Song of degrees"
Observe that "A Song of degrees" changes to "A Song of degrees
of David" in Psalm 122 (or 5 using the Pythagorean skein), 124 (or 7),
131 (or 5) and 133 (or 7). Then in Psalm 127 (or 1), the stanza is broken with a "A Song of degrees of Solomon." This yields seven Psalms
before and seven Psalms after the stanza break. If you deduct one
"Song of degrees of David" from either side of the break, due to the
repeat, then you get six degrees above and six degrees below "A Song
of degrees for King Solomon."
Generally speaking, in the Bible, when you see such a pattern
change, there is a hidden code being revealed to you.
Moreover, Joey learned that additional information regarding what
a "tone" meant was referenced in Leviticus beginning with Chapter
23:26. These verses dealt with "atonement" or what "a-tone-ment."
The numerical encryption here undoubtedly related to music. (See appendix section for more information on "atonement" and what "a tone
meant.")
Beethoven's Musical Mathematics
Beethoven, whose best friend was a mathematician, studied the
Bible avidly and understood the spiritual power behind the tones or
notes in the Solfeggio. Though totally deaf, he used his "secret ear" to
"hear" the music.
Although he knew many clergymen, Beethoven was not an avid
church goer. Rather, "he sought God through eastern mysticism and in
a Persian book of religion found texts that he copied and kept framed
upon his desk," wrote his biographer Eric Blom. "God was the source
of his music, and he the agent chosen to spread the divine message ...
. To him the human and spiritual issues enunciated by the text of the
Mass [the Bible] would be a call upon all the resources of imagination
and craft within the range of his art."4 (Emphasis added.)
Beethoven's most cherished teacher was Franz Joseph Haydn who
was born in 1732 and became a "staunch Catholic." In 1785, he became a Freemason "to please his friend Mozart," wrote biographer
William J. Finn in The Catholic Encyclopedia. 5
Mozart "openly acknowledged [to Haydn and others the role
played by the [Masonic] Craft in his life." Considered the "supreme
musical genius of the Enlightenment," Mozart "saw Freemasonry as an
essential part of his life in Vienna. Indeed, it may be argued that for the
last-and most productive-seven years of his short career, the Craft
was the pivot around which his social and cultural life revolved." 6
Mozart's "Masonic enthusiasm" is reflected most dramatically in
his opera The Magic Flute which he performed shortly before his death
in 1791.6
Haydn, highly influenced by Mozart, became "the first great symphonic composer," but was "equally famous for his masses, chamber
music, and the two oratorios, The Creation and The Seasons. 6
Finn reported that "the reform of Church music instituted by Pope
Pius X ... equivalently debarred" Haydn's very popular "Masses ..
. from use at liturgical services, in some instances on account of the
alterations and repetitions effected in the text, and in others [allegedly Is
because ... the operatic character of the music itself' was said to be
'scandalously gay. "' 5
It was far more likely Haydn's work was barred from the Masses
because of its mathematical and spiritual impartations and implications.
Haydn had also been heavily influenced by Emanuel Bach, son of
Johann Sebastian Bach, who had also influenced Beethoven. 5
It is well documented that Bach's canons included "numerological
symbols." One such example he called the "canon on the ground Fa Mi
for seven voices with separation of a double bar." Another composition,
written for an organist named Walter, was shown to contain notes that
totaled 82-the sum of W+A+L+ T +E+R. The work also contained "the
number of pitches in the canon and twice the sum of J+S+B+A+C+H.
Written in score there are 14 (B+A+C+H) measures." 7
Thus, Beethoven, like his Masonic mentors, most likely created his
masterpieces transposing the mathematics encoded in the Bible, and
elsewhere, into musical scores.
Likewise today, many musicians and composers may be listening with their "secret ear" without knowing they are tapping into this
spiritual channel communicated by way of mathematical frequency
vibrations.
In Search of John the Baptist's Secret Poem
The primary "secret" not revealed in Professor Apel 's or Dr. Bullinger's books is the hymn for John the Baptist. Joey discovered the
missing hymn, again through a series of serendipitous events. Beginning with his investigation of Latin texts in search of the poem, he
ultimately made contact with a history professor at Yale University's
Mediaeval Department. (The man requested anonymity.) Joey exchanged a certain mathematical equation he discovered in the Bible
for the poem along with testimony that Yale's Mediaeval Department
has been generously funded by the Vatican since its inception. Yale is the home of the infamous "Skull and Bones" fraternity. As you will later
learn, this is important.
On a side note, additionally foreshadowing the later chapters of
this book, Yale's virology department is considered the world's leading repository of deadly viruses. It has remained heavily funded by the
Rockefeller Foundation, and in recent years, has heavily promoted the
"Rockefeller plan" to establish "fifteen disease surveillance clinics"
on the fringes of tropical rain forests.8 These clinics will, for all practical purposes, track the mass of predicted deaths from plagues like
AIDS and Creutzfeld-Jakob Disease, that is CJD, or "mad cow disease" in humans. Such "plagues" were also prophesied in the Bible.
Thus, as you will increasingly learn, in light of these current and coming plagues, Joey's Bible code discoveries are especially important as
they provide powerful therapeutic and preventive applications at a
most critical time in history.
Having entered a zone of restricted access, Joey relayed the following story of his exclusion from Mediaeval Latin history as he
searched for John the Baptist's poem:
"I got a Latin book," he recalled. "And none of these things-Ut,
Re, Mi, Fa, Sol, La-were in the Latin book. So I brought the book
back to the library and asked the librarian if she knew why not."
''Because it's not a Mediaeval Latin text," she said.
"Can you get me one?" Joey asked.
"I'll see what I can do." With that she took off only to return a few
minutes later to report, "I can't get you one. They're all packed away
in the archives under glass in churches and museums because they're
so old. Some universities might have a few, but we can't help you."
So Joey asked around for leads. Soon a friend directed him to a
university, in Spokane, WA, where a monsignor became his contact.
The clergyman was head of the Mediaeval department. "He knew all
about the 'organs of Corti,' Solfeggio, Guido of Arezzo, and the whole
thing," Joey recalled.
Following twenty minutes on the telephone with the man, he asked
Joey, "It's wonderful to speak to you, my son, but what exactly is it that
I can do for you?"
"Can you decipher Mediaeval Latin, Monsignor?"
"Absolutely!"
"And you know the musical scale and everything?"
"Absolutely!"
"Well then could you tell me what 'Ut queant laxis' means?"
After a brief pause the Monsignor quipped, "It's none of your business." Then he hung up.
Weeks later, the Spokane librarian who had done the search for
Joey called him back. "I didn't forget you," she said. "I tried to find out
more on the subject. Some people I contacted told me to drop it; to just
forget it!"
"Are you serious?"
"Yes," she replied. "I'm very serious."
So, Joey went back to the Bible and the references he already had.
He reread Dr. Bullinger's book wherein he reported under "Sound &
Music":
Sound is the impression produced on the ear by the vibrations of
air. The Pitch of the musical note is higher or lower accordingly
as these vibrations are faster or slower. When they are too slow,
or not sufficiently regular and continuous to make a musical
sound, we call it noise.
Experiments have long been completed which fix the number of
vibrations for each musical note; by which, of course, we may
easily calculate the difference between the number of vibrations
between each note ... .3
The scale of "Do" shown in figure 2.5 is described by Bullinger as
follows. In terms of the number of vibrations per second under each
note and the differences between them Bullinger reported:
The numbers of vibrations in a second, for each note, is a multiple of eleven and the difference in the number of vibrations
between each note is also a multiple of eleven ... .3
"A multiple of eleven," Joey considered. "There is an eleven-year
single-polarity sun cycle, and it talces twenty-two years to complete
the bipolar cycle." Then he continued reading:
These differences are not always the same. We speak of tones
and semitones, as though all tones were alike, and all semitones
were alike; but this is not the case. The difference between the
semitone Mi and Fa is 22; while between the other semitone, Si
and Do, it is 33. So with the tones: the difference between the
tone Do and Re, for example, is 33; while between Fa and Sol it
is 22; Between Sol and La it is 44; and between La and Si it is
55 ... .3
They are all multiples of eleven, Joey realized, then thought, "I
wonder if the original Solfeggio is related to the solar cycles or even
light frequencies?"
Dr. Bullinger continued:
There are vibrations which the ear cannot detect, so slow as to
make no audible sound, but there are contrivances by which they
can be made visible to the eye. When sand is thrown upon a thin
metal disc, to which a chord is attached and caused to vibrate,
the sand will immediately arrange itself in a perfect geometrical
pattern. The pattern will vary with the number of the vibrations.
These are called "Chladni's figures." Moist plaster on glass or
mist water-colour on rigid surfaces will vibrate at the sound, say,
of the human voice, or of a comet, and will assume forms of
various kinds-geometrical, vegetable, floral; some resembling
ferns, others resembling leaves and shells, according to the pitch
of the note.3 (More discussion on "Chladni's figures" is presented in Chapter 10, figure 10.2.)
In other words, specific vibrations could create special forms in
physical matter. Musical sound vibrations that transmit spiritual energies can thus impact, if not become, physical matter. "Sound energy
impacting matter," Joey considered. "The First Book of Moses, Genesis, when God spoke and said, 'Let there be light, and there was light'
attests to this as well. God must have created heaven and earth, and all
that lives, by saying or singing it so."
The fall of the wall of Jericho by "seven priests bearing the seven
trumpets," was another example. The major destructive force must have occurred through similar vibrations during the first six days the
priests were directed to circle the city and blow their horns. On the
seventh day, when they finally allowed the people to come, scream,
shout and participate, the wall fell. But it had already been shattered by
the sixth day. "The destructive forces must therefore be in sounds and
vibrations as well," Joey realized.
How might this be explained?
John Keely, an expert in electromagnetic technologies, wrote that
the vibrations of "thirds, sixths, and ninths," were extraordinarily powerful. In fact, he proved the "vibratory antagonistic thirds" was "thousands of times" more forceful in separating hydrogen from oxygen in
water than heat! In his "Formula of Aqueous Disintegration" he wrote
that, "In all molecular dissociation or disintegration of both simple and
compound elements, whether gaseous or solid, a stream of vibratory
antagonistic thirds, sixths, or ninths, on their chord mass will compel
progressive subdivisions. In the disintegration of water the instrument
is set on thirds, sixths, and ninths, to get the best effects." 9
Other scientists, including the geniuses Nikola Tesla and Royal
Raymond Rife, who will both be discussed later, as well as others including Haydn, Mozart, Beethoven, and Chladni, all must have known
about, and used, this too--the inherent power of threes, sixes, and
nines.
Then, a sobering thought tempered Joey's consideration-"The
people who have been controlling the world, manipulating the masses,
and suppressing this knowledge, must be using this too."
References:
1. The definition of Akkadian, meaning "an extinct Semitic language of ancient Mesopotamia" that held the "gate to God," is found in
Merriam Webster'.5' Collegiate Dictionary: Tenth Edition. Springfield,
MA: Merriam-Webster, Inc., 1994, pp. 26 and 83. The tower of Babel,
that is, the effort to elevate man's consciousness into the heavens, or
bring mankind up to "Godkind," was halted because of "the confusion
of tongues" or sounds. This confusion in language, and underlying mathematics, was intentionally done, several authors have advanced, so that only those
holding the sacred knowledge would be uniquely empowered.
It should also be noted that those who selfishly tricked the masses
this way, according to author David lcke, worshipped the sun as "a
multidimensional consciousness" as it emitted unseen electromagnetic
frequencies. The sun, Icke noted, is 864,000 miles in diameter and contains "99% of the matter in the solar system." Notice that 8+6+4 18,
as does 9 + 9. These deciphered to the Pythagorean single digit equals
9 or completion. See: Icke D. The Biggest Secret. Scottsdale, Arizona:
Bridge of Love, 1999, p 55.
Also, David John Oates's work in "Reverse Speech™" appears to
offer a "gateway to God." English speech, he argues, played backwards
commonly relays subconscious "truths" reflecting the "soul" or a human being's more divine nature. See: http://www.reversespeech.com/
2. Apel W. Gregorian Chant. Bloomington, IN: Indiana University
Press, 1990.
3 Bullinger, E.W. Number in Scripture, First Edition, England:
Kregel Publications, 1894, pp. 15-18.
4. Blom E. Grove's Dictionary of Music and Musicians, Fifth Edition. London: Macmillan & Co. Ltd., 1954, pp. 556-57.
5. Mason D. Beethoven and his Forerunners (1904) and Finn, WJ.
Franz Joseph Haydn (1913). In: Finn, WJ. Catholic Encyclopedia. The
Encyclopedia Press, 1913. Electronic version by New Advent, Inc.
1997. URL# http://www.knight.org/advent/
6. Hamill J and Gilvert R. Freemasonry: A Celebration of the
Craft. London: Greenwich Editions, 1993, pp. 170-171; 234.
7. Smith TA. Honorific Canons. Phoenix, AZ: Arizona University,
1997. Website. URL#: www.2.nau.edu/
8. Garrett L. The Coming Plague. New York: Penguin Books,
1994, pp. 33, 56,595,602, and 729.
9. Pond D, Keely J, Tesla N and Cayce E, et al. Universal Laws
Never Before Revealed: Keely's Secrets. Sante Fe, NM: The Message
Company, (RR2 Box 307 MM, Sante Fe, NM 87505 (505) 474-0998)
1990, p. 80.
NEXT King James, The Bible,
and the Secret Societies
102S
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