Part 7 Eaters of Children : The Pedocracy Exposed ... Helter Skelter ... Maskell: The Real Murdering Monster, Not Manson

This plague of pedophia upon the world, should not really surprise us. It is darn clear from the evidence that the criminal element of the church is and has been covered for by the secular authorities on both local and federal levels. Corruption never starts  at the bottom, it is always from the top down. A controlled mind seeing a authority figure getting away with the molestation and rape of a child is more apt to act on his or her own  dark thoughts if they see an authority figure practice the behavior with no consequences.. As was stated below...

Because Baltimore police, prosecutors and judges refused to protect the public as they had been sworn to, regular citizens were forced to replace them with themselves. 

Civilian investigator Gemma Hoskins told Netflix, “We heard a story that one day in 1990 at Holy Cross there was a bizarre episode. Father Maskell suddenly told cemetery caretaker William Storey to get a front-loader and dig a 10 x 20 foot hole in the back abandoned part of the cemetery. Maskell brought in a pickup truck filled with boxes wrapped in plastic. They put the boxes into the ground. Maskell told Storey to fill it in and put grass over it. Storey looked at the documents. Maskell fired him a few months later. In August of 1994, when Jane Doe came forward, Mr. Storey went to a Baltimore Detective.” 

An officer wishing to remain anonymous told Hoskins that Baltimore PD knew from Storey about the document cache. They had eagerly recovered it but they weren’t going to submit it for prosecution. The officer told Gemma Hoskins and the other investigators that they needed to be careful for their physical safety. “This goes bigger and deeper than you can imagine,” he warned. He also assured them that he would not be taking action either, lest he or his family be harmed. [455] 

Eaters of Children :  

The Pedocracy Exposed

by Giovanni Augustino “Johnny” Cirucci

Chapter 9 

Helter Skelter 

9 August 1969: Charles Manson’s followers Charles Watson, Susan Atkins, Linda Kasabian, and Patricia Krenwinkel enter the home of Terry Melcher and kill everyone they find. They slaughtered actress Sharon Tate, who was living there at the time, Jay Sebring, Abigail Folger, Wojciech Frykowski, and Steven Parent. They were caught, tried, found guilty and given the death sentence but the sentences were automatically commuted to life in prison when California abolished capital punishment in 1972. 

One of the most notorious boogeymen and cult leaders of all time has been Charles Milles Maddox, better known to the American public as “Charles Manson”. 

Was Manson just a wayward psychotic or was he a smart weapon of chaos carefully crafted by the Devil’s Simulation and his Roman caretakers? 

He received the perfect start as the bastard son of a 16 year old teenager, Kathleen Maddox, on 12 November 1934. He apparently wasn’t wanted as the original entry for him from the General Hospital in Cincinnati, Ohio was “No Name Maddox”. [359] 

The callousness didn’t end there. 

According to Manson’s family, Kathleen traded Charles for a pitcher of beer shortly after he was born. 

When he was still an infant, Kathleen took her son to a restaurant and had him resting on her lap when she sparked up a conversation with the waitress. The waitress was eager to become a mother herself, and thinking that baby Manson was cute, she joked that she’d buy him from Kathleen. 

“A pitcher of beer and he’s yours,” was Kathleen’s reply. The waitress probably thought she was joking, but she brought Kathleen an extra pitcher anyway. What she didn’t expect was that as soon as Kathleen finished her beer, she sneaked out of the restaurant — and left Charles behind. 

Manson only made his way back home because his uncle found out what had happened. He tracked down the waitress a few days later and got the boy back to his mother. 

When Charles Manson was five years old, his mother was sent to jail. She and a friend had met a stranger named Frank Martin, who took them out for drinks. Kathleen decided that Martin had “too much money for one man” and called her brother, Luther, to help him rob him. 

She talked Martin into driving her, her friend, and Luther to a hotel. When they made it out of town, Luther made Martin stop and get out of his car. Luther then held a ketchup bottle filled with salt to Martin’s back and claimed he had a gun. Martin saw through the lie, but Luther just beat him in the head with bottle and took his money anyway. 

The group escaped with $27 and were arrested shortly after. Kathleen was sentenced to five years in jail, and Charles Manson was sent to live with his aunt. ~ Chaostrophic.com[360] 

Maddox was paroled and returned to retrieve her son. She then sought to enter him into a foster home but none were available. 

It was here that the State intervened and insured the vulnerable boy was placed into the Devil’s Simulation. A “secular” Indiana court put Manson in the Gibault School for Boys in Terre Haute: a Roman Catholic orphanage. 

Conceived in 1909 by the Indiana Knights of Columbus, and named for Fr. Pierre Gibault, the Gibault School for Boys was dedicated on October 9, 1921, in Terre Haute, IN. The first director of the school was Rev. Michael Gorman. 

Quickly exceeding its original capacity of 25 boys, two new halls were added: Chartrand Hall was completed in 1922, and Aldering Hall in 1926. The staff was expanded in 1934, and administration of the school turned over to the Brothers of Holy Cross from Notre Dame, IN. The first Holy Cross era director was Rupert Poudrier, and under his administration, the school was expanded to allow boys from every midwestern state. 

Charles Manson attended this school at one time. William Heirens also attended the school. ~ Wikipedia [361] 

Not one, but two notorious criminals were birthed at this Catholic institution. 

William George Heirens (1928 – 2012) was a convicted American serial killer... Heirens was called the Lipstick Killer after a notorious message scrawled in lipstick at a crime scene. At the time of his death, Heirens was reputedly Chicago’s longest-serving prisoner, having spent 65 years in prison. [2] ... 

— That’s “justice” in Catholic-controlled Illinois. — 

At 13 years of age, Heirens was arrested for carrying a loaded gun. A subsequent search of the Heirens’s home discovered a number of stolen weapons hidden in an unused storage shed on the roof of a nearby building along with furs, suits, cameras, radios and jewelry he had stolen. Heirens admitted to 11 burglaries and was sent to the Gibault School for wayward boys for several months. [5] 

Not long after his release, Heirens was again arrested for burglary. This time, he was sentenced to three years at the St. Bede Academy, operated by Benedictine Monks. During his time at the school, Heirens stood out as an exceptional student... ~ Wikipedia [362] 

Americans have no idea that their “secular” government turns wayward orphans over to Roman Catholic institutions where they are abused and warped into weapons to be used against them. [xxx] 

The Knights of Columbus are far more powerful than their public relations present them. 

The Knights themselves, it may be truthfully said, are not in the organization entirely for the sake of their own health, or even for the glory of the Church, inasmuch as there are many ambitious men among their leaders, and some that have little or no use for the Church. However, they work in collusion with the Hierarchy, and are heart and soul in politics. 

This fact is well known to political machines and non-Catholic politicians, whose candidates must receive the approval of Rome and the Knights before they dare nominate them for either dog pound or presidency. 

Knights of Columbus have assured me that their organization, with the Church of Rome, controls the Municipal, State and Federal Government, and also influences the business interests throughout the country. They have also assured me within the past few years that it is almost impossible for a man to secure a position or promotion in any business house or corporation, if a Knight of Columbus be a competitor. ~ Crowley [363] 

Notable Knights include Alfred E. Smith. 

In 1928, the two men on the ballot for president were the Democrat Governor of New York, Alfred E. Smith and the Republican Secretary of Commerce Herbert Hoover. The issue of Smith’s Catholic religion came up in an exchange between himself and lawyer Charles Marshall via editorials printed in Atlantic Monthly magazine. 

Marshall warned that when torn between the best interests of America and the best interests of the Church, devout Catholics were always at risk of choosing Rome over the Land of the Free. ... 

Smith lost the election but was soon immortalized in an annual dinner hosted by the Church that requires the two American finalists for the presidency to appear before one of the most powerful Papal emissaries in the world — the Cardinal of the Archdiocese of New York — and make him laugh. 

Today’s dinners are presided over by the aristocratic descendent of the NY Governor, Alfred E. Smith IV. 

The dinners continue even in off election years where luminaries from all walks show homage to Rome, from the director of the FBI, to the Chairman of the Joint Chiefs of Staff, to the Secretary of State. ~ Illuminati Unmasked [364] 

Another notable Knight is John Ellis “Jeb” Bush (Senior), the former Governor of Florida. 

Luciferian Elites like the Bush crime family are chosen to rule over us which is how the Connecticut Bushs become Governors in Texas and Florida or father and son Bushs become Presidents. 

Americans excited over “elections” is a cruel joke. 

“Jeb” Bush may seem an unusual convert from his “Episcopal” family but he’s a very comfortable fit for Rome, especially given that maternal grandfather George Herbert Walker (namesake to multiple Bushes) was also Roman Catholic. He was educated by the Jesuits at Stonyhurst boarding school in “Anglican” Lancashire, England. 

In fact, “Jeb” is quite the Catholic king-maker, having gone to Mass at St. Patrick’s in NYC courtesy of his friend Timothy Cardinal Dolan. He was also part of the American delegation to Rome at the installing of Joseph Cardinal Ratzinger upon his ascendency to become Pope Benedict XVI in 2005. He then was given a personal audience. 

His political policies seem mixed for a supposed “Conservative” Catholic but not for an agent of the Leftist Roman insurgency. 

Like everyone else in American politics (Catholic or otherwise), “Jeb” pushes treasonously-open borders to continue the flood of Catholic aliens from the south but when it comes to “life”, Bush seems inept. 

Many of his priorities during his two terms as governor of Florida aligned with those of the Catholic Church — including his extraordinary, and unsuccessful, effort to force a hospital to keep Terri Schiavo on life support, as well as less well-known, and also unsuccessful, efforts to appoint a guardian for the fetus of a developmentally disabled rape victim and to prevent a 13-year-old girl from having an abortion. ~ NY Times [365] 

Not sure how one’s unsuccessful attempts at keeping your own government from starving and dehydrating a mentally aware [366] handicapped woman can also be “extraordinary” but who are we to argue with the wordsmithing of the Old Gray Lady? 

The Times did note, however, in that very same paragraph that “Jeb” was able to deliver on something far more important to Pro-Lifers; in 1999 he signed into availability a “Choose Life” license plate for Florida’s illegal alien drivers. [367] 

Young Charlie 

Not surprisingly, young Charlie Manson didn’t care for the care of the brutal priests and Knights at Gibault. 

...a strict school where punishment for even the tiniest infraction included beatings by either a wooden paddle or a leather strap. ~ The Weekly View [368] 

After 10 months he escaped and returned to his mother but she rejected him. [369] 

Manson then committed a string of robberies for the money to live on but was eventually caught. 

He was placed at the Plainfield Juvenile Correctional Facility, also known as the Indiana Boys School (IBS). Under “government protection” he was tortured and molested. 

It was during his “training” that he came to the attention of a Catholic priest at the “secular” Indiana facility. 

During this time, he was frequently detained at the Indiana Boys’ School in nearby Plainfield. It’s been speculated that it was at the Indiana School for Boys that 5 foot tall Charles Manson was beaten and raped repeatedly for over three years. During one of these detentions, young Manson was “discovered” by a local priest, Rev. George Powers. “This particular boy seemed very lonesome, just craving attention and affection,” recalled Father Powers, now an instructor at the New York Theological Seminary. “He looked like an innocent altar boy, and he was so ashamed of his mother.” 

Father Powers arranged for Manson to be sent to the famous Father Flanagan’s Boys Town near Omaha, Nebraska. The Indianapolis News ran a front page story on March 7, 1949 headlined “Dream Comes True for Lad; He’s Going to Boys Town.” It characterized 14-year-old Manson as a “dead end kid” who was getting a second chance by being sent to the “last chance” haven for wayward boys. “He won everybody over,” the priest said. “The juvenile court judge was completely taken with his personality. He had ability beyond his years to present himself; he was a beautiful kid for his age.” ~ The Weekly View [370] 

Few Americans understand the power held by Roman Catholic priests who walk seamlessly in and out of America’s “secular” institutions. 

Finding a good-looking boy who had been raped and brutalized at the Indiana Boys School, Father Powers exerted his influence upon “secular government” and had him moved to Boys Town for further ... “training”. 

“Manson arrived at Boys Town in 1949 after begging Indianapolis priests and authorities for a chance to succeed in life,” said McDowell. “He had just turned 14 years old and was a kid who experienced a childhood no one should endure.” ~ Omaha Lifestyles Magazine [371] 

“Begging priests and authorities”? Remember, this is not Medieval France, Spain or Italy. This is “secular” America, 1949, sixty-six years before Jesuit Pope Francis was invited by two Jesuit-trained House Speakers (Nancy Pelosi, “Democrat” and John Boehner, “Republican”) to address a joint session of Congress in September of 2015. 

Manson’s internment at Boys Town has been termed a “mystery” [372] with “scarce details”. [373] 

To help matters, author Lawson McDowell spent extensive time interviewing Manson in prison to present the facts to the public...liberally mixed with fabrications in his 2013 book Before He Became a Monster: A Story of Charles Manson’s Time at Father Flanagan’s Boys Town. 

McDowell’s book tells the story of how Manson came to stay at Boys Town and what happened during his time there, blending real and imagined events. The episode is shrouded in uncertainty, and Manson himself gave cryptic answers to some of McDowell’s questions. 

What is certain is that Manson’s admittance to Boys Town was meant to turn his life around. ~ Omaha World-Herald [374] 

When queried, McDowell responded that one needed to read his truth mixed with lies “tell-all book” to get...the “truth”. 

So, what went wrong at Boys Town? McDowell wouldn’t say. In fact, his response was, “No spoilers today.” ~ Omaha Lifestyles [375] 

“Secular, America”: Jesuit Father Edmund Walsh, namesake of the Georgetown School of Foreign Service, which boasts endless numbers of the world’s elite alumni from judges to generals, accompanies General Douglas MacArthur after helping guide him in his reconstruction of post-war Japan (Tokyo, 1948). The Jesuits had a keen interest in seeing the “heretic Japanese” dealt with. Considering the priests enemy agents, insurgents and assassins (all true), Tokugawa Shoguns Hideyoshi and Ieyasu began restricting and finally expelling them from 1587 to 1614. Three centuries later, the Jesuits would exact their terrible revenge through their handmaids in the United States military culminating in a devastating pair of attacks on Hiroshima and Nagasaki (the port they were finally ejected from in the 17th century); all carefully coordinated in Japan by future Jesuit Superior General Pedro Arupe. [376] By “coincidence”, both of the Boeing B-29 “Superfortress” bombers involved in the assault (“Enola Gay” and “Bockscar”) were made special at the Martin plant at Offutt Air Force base in Omaha. [377][xxxi] Wikimedia Commons 

What is for certain is that both Boys Town and the Omaha World-Herald would be implicated in child sex slavery of satanic proportions just a decade later. More on that in Chapter 21. 

Whatever happened at Boys Town, it was enough to drive Manson to escape just a few days after his internment. 

Despite the fact that McDowell was on the team — 

So, how did the folks at Boys Town respond to McDowell’s questions? 

“…When they saw I was not out to harm them or their great institution, most were very cooperative,” he said. “On balance, I was very impressed with Boys Town.” ~ Omaha Lifestyles [378] 

— he still wasn’t allow to see Manson’s files. Only there a few days, yet Manson’s Boys Town dossier was forbidden to a trusted author? 

Does it contain meticulous records of Manson’s development through multiple Catholic and government institutions? 

If the goal was to bring Charles Manson into the Devil’s Simulation by subjecting him to the mental virus of sexual abuse it worked flawlessly. 

In what would be his last act of violence before the Hollywood murder spree that would make him infamous, while behind bars, Manson sodomized a young boy while holding a knife to his throat. ~ The Weekly View [379] 

His “training” complete, things moved fast. The coming tragedy was set into play by willing members of government who allowed the dangerous convict to relocate to America’s center stage. 

On his release day, March 21, 1967, Manson received permission to move to San Francisco, where, with the help of a prison acquaintance, he moved into an apartment in Berkeley. In prison, bank robber Alvin Karpis had taught him to play the steel guitar. Now, living mostly by panhandling, he soon got to know Mary Brunner, a 23-year-old graduate of the University of Wisconsin – Madison. Brunner was working as a library assistant at University of California, Berkeley, and Manson moved in with her. According to a second-hand account, he overcame her resistance to his bringing other women in to live with them. Before long, they were sharing Brunner’s residence with 18 other women. ~ Wikipedia [380] 

His prosecutor and biographer (an odd combination unless one has been steered by the Machine to be a gatekeeper), Vincent Bugliosi, seemed in his research to miss completely Manson’s overwhelming connections to Catholicism. Instead, Bugliosi claimed Manson was influenced by obscure sources like Scientology and the Process Church. 

Manson established himself as a guru in San Francisco’s Haight-Ashbury, which during 1967’s “Summer of Love” was emerging as the signature hippie locale. Vincent Bugliosi said in his book Helter Skelter that Manson appeared to have borrowed philosophically from the Process Church, whose members believed Satan would become reconciled to Christ, and they would come together at the end of the world to judge humanity. Expounding a philosophy that included some of the Scientology he had studied in prison, [1]:163–164 he soon had the first of his groups of followers, which have been called the Manson Family, most of them female. [1]:137–146 ~ (user-edited) Wikipedia [381] 

Satan being redeemed is a central Luciferian fantasy, and an ancient myth. 

The “Process Church of the Final Judgement” was founded in London in the early 1960s by former Scientologists, Mary and Robert DeGrimston. 

Scientology was founded by author Lafayette Ronald Hubbard who received his Luciferian training with “rocket engineer” John Whiteside “Jack” Parsons in occultist and MI5 operative Aleister Crowley’s Californian branch of the Ordo Templi Orientis (“O.T.O.”). [xxxii] 

Hubbard “assisted” Parsons with perverse sexual rituals designed to usher in the “Æon of Horus” via the conception of the “magick [sic] child”. This was Crowley’s “Babalon [sic] Working”. Afterward, Hubbard absconded with Parsons’ life savings, a little over $20,000. He also took Parsons’ teenage girlfriend Sara Northrup who was the sister of his first wife Helen. 

“Charlie’s Girls” 

One of “Charlie’s Girls” (along with Lynette Fromme and Mary Brunner) was Patricia Dianne Krenwinkel. [xxxiii] 

Krenwinkel quickly became the matron of the “Manson Family”, providing care to the several illegitimate children birthed in the group and giving Manson his most emphatic support. 

Krenwinkel has deep Catholic roots. 

For a time she taught Catechism (Roman Catholic religious instruction) and considered becoming a nun. She decided to attend the Jesuit college, Spring Hill, in Mobile, Alabama. ~ Wikipedia [382] 

It was Krenwinkel who, along with fellow “Family” member Ella Bailey, managed to get themselves into the Los Angeles home of Beach Boys founding member and drummer, Dennis Wilson. They brought along Manson and the rest of the “Family” in short order. 

Wilson paid for studio time to record songs written and performed by Manson. Wilson introduced Manson to entertainment business acquaintances. These included Gregg Jakobson, Terry Melcher and Rudi Altobelli (the last of whom owned a house he would soon rent to actress Sharon Tate and her husband, director Roman Polanski). [1]:250–253 Jakobson, who was impressed by “the whole Charlie Manson package” of artist/lifestylist/philosopher, also paid to record Manson material. ~ Wikipedia [383],[xxxiv] 

Patricia Krenwinkel (not Charles Manson) personally participated in the events of August 9 th , 1969. 

For the Manson trial and subsequent historical record, Vincent Bugliosi would have us believe that it was simply a twisted Manson whim that sent the “Family” to the property of Terry Melcher and murder everyone they found. 

They brutally killed Jay Sebring, Abigail Folger, Wojciech Frykowski and Steven Parent. 

But perhaps the most well-known victim was actress Sharon Tate, the wife of Director Rajmund Roman Thierry Polański. 

Polanski is a Polish Jew who, like so many other Jews in prominent positions (especially Hollywood), has Roman roots. 

Polanski’s mother was raised Roman Catholic in Russia, and the “Jewish / agnostic” Director was, himself, thoroughly trained in Romanism. 

After being introduced to Catholicism primarily by a Catholic family that he lived with while hiding from the Nazis, Roman Polanski became a religious Catholic when he was about 10 years old. He staunchly identified himself as Catholic until he was fifteen years old. ~ Adherents.com[384] 

It’s also interesting to note that Polanski didn’t pick another Jew for his affections: Sharon Tate was also Roman Catholic. [385] Despite her “liberated” Hollywood lifestyle it was her Catholicism that urged her to press Polanski to legitimize their new family in marriage. 

Ironically, this pressure lead to her murder.

Tate was on the eve of giving birth to their first child and simultaneously working on the French / Italian movie Twelve Plus One. It was the night before her return trip to Rome. 

Apparently lost to prosecutor Bugliosi was the fact that both Sharon Tate and her child were unwanted by Roman Polanski. 

Just as Sharon made a conscious decision to pursue her career again, the unexpected happened: she became pregnant. She had made no secret of the fact that she wanted a baby, but Roman, reluctant even to commit to marriage, was hardly in the mood to consider starting a family. He had previously told Sharon. according to one source, that he would never have a child. ... 

Sharon had been using an IUD, installed in France a year earlier. Her doctor was mystified as to how the pregnancy occured. 6 Although she knew of the pregnancy by the middle of February, Sharon did not tell Roman. Their marriage, just a year old, was already in deep trouble, an unsettling mixture of happiness and strained arguments. Uncertain about her own future, she still clung to the belief that fatherhood might change Roman’s philandering ways. Yet she was also aware of his opposition to a baby. Throughout the three years of their relationship. Sharon had always acquiesced to Roman’s wishes, and he had never shown himself to be particularly sensitive to her own desires. Sharon was also aware of her own weaknesses. In the past, Roman had easily managed to influence her in matters professional and personal. She had always wanted a strong, committed marriage, and it is a measure of his power over her that Sharon had begun to parrot Roman’s views about an open relationship, even though she herself was opposed to such an arrangement. Now she apparently feared he might coerce her into having an abortion, and friends later insisted that she deliberately kept the news from her husband until such an option was too late. 7 ~ King [386] 

Polanski may even have convinced himself of the need to murder his unwanted wife and miracle child, having directed Rosemary’s Baby just the previous year; a movie about a satanic cult conducting sex rituals to give rise to the Antichrist. 

Within a decade, Polanski would be tried for drugging, raping and sodomizing 13-year-old [387] Samantha Gailey at the home of actor Jack Nicholson. 

Polanski was well taken care of in court. 

As a result of the plea bargain, Polanski pleaded guilty to the charge of “Unlawful Sexual Intercourse with a minor,” [115][116] and was ordered to undergo 90 days of psychiatric evaluation at California Institution for Men at Chino. [117] Upon release from prison after 42 days, Polanski agreed to the plea bargain, his penalty to be time served along with probation. ~ Wikipedia [388] 

However, something quite unexpected happened — Judge Laurence J. Rittenband had determined to ignore the plea bargain and apply a sentence which may have included up to 50 years of imprisonment. 

Fortunately for Polanski, the sources that protected him were fully aware of Judge Rittenband’s every move and forewarned him. 

Polanski decided not to appear at his sentencing. He told his friend, director Dino De Laurentis [actually spelled “De Laurentiis”], “I’ve made up my mind. I’m getting out of here.” [119] On the day before sentencing in 1978, Polanski left the country. [122] As a French citizen, he has been protected from extradition and has lived mostly in France since then. [123] ~ Wikipedia [389] 

De Laurentiis (who died in 2010 at aged 91) was not only a Roman Catholic but also a Roman — born and bred. Among his surviving family is granddaughter Giada De Laurentiis (wealthy Master Chef at the Food Channel) and second wife Martha (born Martha Schumacher), 35 years his junior. At 70 and 72 he sired two daughters by her. 

In fact, De Laurentiis lived and died like a Pope. 

It will be a long time before Hollywood sees another Roman Catholic funeral the likes of which Dino De Laurentiis received Monday. 

The legendary Italian producer, whose career encompassed everything from Fellini classics to Serpico to King Kong [1976] to Blue Velvet, was laid to rest after the ceremony at the Cathedral of Our Lady of the Angels in downtown Los Angeles. The Oscar winner died Thursday at age 91. 

The was a long list of Hollywood names filling the pews, including Bob Daly, Rob Friedman, Jeff Berg, Chris McGurk, Hawk Koch, Lou Pitt, Rick Nicita and Paula Wagner, Tom Pollock, Alan Ladd Jr., Sam Raimi, Maria Shriver and Gov. Arnold Schwarzenegger. ~ Hollywood Reporter [390] 

Was Charles Manson the patsy to a Hollywood / Roman Catholic cult sacrifice? 

Even his “fact-mixed-with-fiction” biographer Lawson McDowell implied as much. 

So, does McDowell believe there is a question about Manson’s guilt? 

“Perhaps, but to me, a bigger question is the fairness of the trial. We live in a nation where the rule of law is so important that we set people free if there is any reasonable doubt of guilt. Yet, in Manson’s case, we had a suspect who was denied his own witnesses, denied the right to crossexamine, and faced a single eyewitness against him, a girl who had been part of the actual murder party… America needed a demon to explain these unthinkable murders. Manson was the answer.” 

As for the conversations themselves, McDowell said that the two had to work at being congenial. McDowell had to suppress his own biases against Manson, while Manson had to overcome his distrust for outsiders and the fear of people trying to hurt him. 

“There are plenty of killers in prison who would bask in the notoriety of killing a celebrity like Manson,” he said. 

As for Manson, he still maintains his innocence; has since the start according to McDowell. 

“Most people think he was convicted of murder, but that’s not correct,” he said. “Committing murder was never the question. He was convicted of conspiracy to commit murder.” 

“Before He Became a Monster” was released earlier this month. McDowell said that readers will find it entertaining and upbeat with little gore while suggesting what might have gone terribly wrong at Boys Town. 

“For me,” said McDowell, “the book was a mind-opening project that left me wondering: Has America’s demon been telling the truth all along?” ~ Omaha Lifestyles [391] 

Los Angeles County District Attorney Vincent Bugliosi was placed on the map by his prosecution of Manson. He would ride his fame to become a “New York Times bestselling author”. 

In 2007, Bugliosi looked to further bury another patsy, Lee Harvey Oswald, with his book Reclaiming History: The Assassination of President John F. Kennedy. According to Bugliosi, Oswald did it. 

The year after, Bugliosi would indict George W. Bush for the terrible crimes of the “Global War on Terror” with his book The Prosecution of George W. Bush for Murder. 

Jesuit-trained CIA operatives are the true culprits of the heinous crimes of 9/11 [392] and its aftermath. For instance, the inversely-named “Patriot Act” (written and ready in 2001) was crafted by Georgetown Law Professor and Roman Catholic Viet D. Dinh. [393] 

Author Atticus Lish quoted Roman Catholic “Feminist” Camile Paglia in his praise for Prosecution, calling Bugliosi “a classic example of a Jesuit, a monk packing a pistol.” [394] 

Rome has secretly ridden America’s military to untold crimes and atrocities and then used agents like Bugliosi to cover her tracks. 

Bugliosi’s religious background has remained a mystery until his last book. Following in the footsteps of another Jesuit-trained “atheist”, François-Marie “Voltaire” Arouet, Bugliosi wrote Divinity of Doubt: The God Question in 2011, just 4 years before his death in 2015. 

I grew up a Catholic, attending Assumption Hall, a Catholic school with nuns of the Benedictine order as teachers, through the eighth grade. And of course it was inculcated into one that God was all-good, all-powerful, and all-knowing. The conundrum which most of us have heard, that either God can prevent evil but chooses not to, which means he is not all-good, or he wishes to prevent evil but cannot, which means he is not all-powerful, was not something I, as a believer, concerned myself with in those early years. But something similar was troubling to me. 

The head of the Blessed Sacrament Church, which was associated with the school I attended, was a gray-haired eminence named Monsignor Limmer. The monsignor appeared ancient to us kids, and with his deep, baritone voice and dour expression, someone not only to look up to but fear. Though he lived in the back of the church, we sensed that he really came from some other place, some place where ordinary humans did not go. The good monsignor would visit our classroom for ten minutes or so once every week or two, and we listened in awed silence to his wisdom about God and Christ. One day when I was in the third or fourth grade, he was explaining that God was all-good, all-powerful, and all-knowing, and I asked him why (I had a yen for the why question even back then), if God was all-good, he would put people on this earth who he knew were going to end up in hell, burning throughout eternity. The monsignor proceeded to tell me it was a good question, but he had the answer. God gives all of us free will, the monsignor assured us, and when we come to the fork in the road where one path will lead us to heaven arid one to hell, we have a choice, and God is not responsible for what choice we make. Yes, I said, but if God is also allknowing, he knows what path we’re going to take before we take it. So, I said, I still didn’t understand how God would put people on this earth who he already knew were going to end up in hell. The monsignor coughed nervously, noted it was the end of the hour, and said we’d talk about it some other time, a time that never came. No one in Christianity, to my knowledge, can answer that question. 

I even have trouble with the whole concept of prayer, in which literally billions of people throughout history have begged God for mercy. But since God is supposed to be all-good and merciful, why would we have to beg him to be what he supposedly already is? Most of those who believe in God also believe in the devil, who they feel is responsible for all the evil in the world. I’m going to sound laughable here, and it’s nothing I’m recommending, since I don’t believe in the devil, but logically speaking, shouldn’t people be praying to the devil? One doesn’t have to beg a good being to be good, one only has to ask a bad being to be good. No? Since the devil is the bad guy, isn’t he the one we should begging for mercy? Yet the Jesus prayer, and informal personal ones, says: “Lord Jesus Christ, have mercy on me.” [395] 

Unfortunately Mr. Bugliosi went on to receive his answer from the Source before we could tell him his question was non-sequitur. The fact that God has foreknowledge of the damnation of souls has nothing to do with His goodness. Creating human beings with guaranteed outcomes abrogates free will. 

His second “conundrum” is even more Jesuitical than the first. Exactly what is he talking about? Generalized claims of “people begging for mercy” tell us nothing of substance. Each individual is answered according to their needs and their relationship with YHWH through Jesus Christ. No relationship with Jesus Christ, no answer. Simple. 

We’re not sure how Mr. Bugliosi fared after that but we’re sure he was “begging” for himself with just as little response. 

Helter Skelter 

Even post his imprisonment, Charles Manson continues to be handled by Jesuit agents (who also conveniently make a buck off him) like his prison counselor Edward George. In 1999, George wrote Taming the Beast: Charles Manson’s Life Behind Bars. 

If Manson is a Roman patsy, it has been ordained by Roman agents that he never sees the light of day (or truth).

[Taming the Beast is] The latest entry in the canon of a true madman. George, a retired corrections officer who met Manson in 1975 at San Quentin, says up front that his Jesuit training led him to believe that the beast could indeed be tamed. His years of knowing Manson whom he frequently describes as devilish or demonic, ... as both George’s narrative and the parole board hearing transcripts cited here make clear, Manson is as monstrously sick as ever. ~ Kirkus [396] 

Manson’s apparent racism seems to be part of a far-deeper agenda; one that meshes quite well with the Luciferian / gnostic / Jesuit / Freemason tactic of “divide and conquer” by enflaming racial hatred. He even gave it a name; “Helter Skelter”, taken from the Beatles song released just one year before the “Family” crime spree in 1969. It was published by the group on what is known as “The White Album” because it has no graphics or identification but is simply all white. 

It was a stark contrast to the cover art of the album the year prior; Sgt. Pepper’s Lonely Hearts Club Band. Besides the band members in brightly colored uniforms are some 57 other historical notables in wax or cardboard cutouts including Aleister Crowley and Lewis Carroll. 

Only one personality appears more than once; in fact three times. 

— Child actress Shirley Temple. [397]

Chapter 10 

Maskell: The Real Murdering Monster, Not Manson 

3 January 1970: The body of Roman Catholic nun Catherine Ann Cesnik is found in a garbage dump in Lansdowne, Maryland. [xxxv] 

It is no coincidence that America’s Capitol (named after one of the seven hills of Rome) is found in the vicinity of the Vatican’s key colony of Mary-land — along with the major headquarters of coercive force in the United States from the Pentagon to the Nation Security Agency. 

In 1534, Ignatius Loyola started his Jesuit order 1161 , later to be officially sanctioned by the “Holy See” in 1540. 

In 1634, Sir Cecilius Calvert, Lord Baltimore, commissioned the Catholic colony of Maryland in America for Rome and managed it from England. 1162 ... ~ Illuminati Unmasked [398] 

___________ 

If manipulation was easy in England, it was even easier outside her borders where the Jesuits were safe to operate unhindered by English law. 

One of the first colonies in America was granted to a newly-converted Roman Catholic named George Calvert, Lord Baltimore, by “Anglican” King Charles I. Calvert would pick a name for his acquisition that would have an immediate response from fellow Catholics: Mary-land. The capital would become “Baltimore”. 

George Calvert passed on and left his work for Rome to his son, Cecilius, who wasted no time putting together two ships filled with Catholics and Jesuits; the Ark and the Dove. They were joined in America by the Carroll family, John, Daniel and Charles. 

They quickly got to work, insinuating their way into all of America’s key institutions and events. 

Daniel Carroll was one of only 5 men to sign both the Articles of Confederation and the Constitution. 

At the time of the Revolution, the “Capitol” was firmly planted in Maryland. 

The term “Capitol” is derived from the Temple of Jupiter on Capitoline — one of the seven hills of Rome. 

“Here is the mind which has wisdom: The seven heads are seven mountains on which the woman sits.” ~ Revelation 17:9 ~ Secret History [399] 

The newspapers, law enforcement, prosecutors and judges appeared to be all over the coincidentally-convenient murder of Roman Polanski’s unwanted wife and child by a threat created in Roman Catholic institutions like Boys Town — Charles Manson. Meanwhile, a self-made predator was ruling unhindered on the other side of the country in the capital of Roman Catholic Maryland. 

Father Anthony Joseph Maskell was the chaplain at Archbishop Francis Keough High School in Baltimore. 

He was also a serial child rapist and complicit in at least one murder. 

He preyed mostly upon teenage girls while at Keough but he was an indiscriminate animal who also sodomized boys, like one victim who admitted he was assaulted by Maskell while at a seminary summer camp in the 1950’s. [400] 

Fitting the profile of a predator, Father A. Joseph Maskell exploited his position of trust and respect to target the most vulnerable. 

Keough was a traditional Catholic school, where students were required to wear knee-length plaid skirts and shirts buttoned all the way up to their necks. But it was hardly immune to the 1960s counterculture. Former Keough students said that in Maskell’s office and in the nearby rectory, where he lived, the priest offered the girls a relaxed, open-minded environment where they could talk freely about sex and drugs, drink alcohol, smoke cigarettes on his red velour sofa and ask for help dealing with their traditional Catholic parents. At the peak of the sexual revolution, Maskell was well positioned to exploit the experimental and rebellious atmosphere of the late 1960s and early 1970s. In a confusing time, he offered an intoxicating cocktail of spiritual guidance, hypnosis, booze, pills and himself. 

Maskell was a charismatic young man in his late 20s when he started at Keough as chaplain in 1967, two years after it opened. Broad-shouldered, with light blue eyes, the Irish-descended priest also served as the school’s psychological counselor. He later earned an advanced degree in psychology from the prestigious Johns Hopkins University. 

Former Keough students said Maskell used his charm, psychology training and moral authority to first disarm the young girls, then to manipulate them into sexual relationships. He targeted struggling or badly behaved students — [Gemma] Hoskins and [Abbie] Schaub, who got straight As, said he never bothered them — asking the girls if they were having problems at home, or if they had been sexually active with their boyfriends or used drugs. Sometimes the priest used repetitive phrases — “I only want what’s best for you, just what’s best for you,” one woman recalled him saying — to coax them into talking. 

[Teresa] Lancaster, a soft-spoken mother of four with wispy blonde hair, said that when she was a junior in 1970, she went to Maskell’s office to talk to him about some problems at home. Her parents had found a marijuana joint in her bag, she said, and they didn’t approve of the long-haired boy she was dating. It was the middle of the school day, and Maskell invited her into his office and shut the door behind her. He then proceeded to strip her clothes off and forced her to sit on his lap, naked. He told her he was touching her in a “godly manner.” ... 

Sometimes he would play Irish music while he was with her, “almost like it was a sick date,” Lancaster said. ~ Huffington Post [401] 

As a loyal member of the Devil’s Simulation, “Father” Maskell proceeded to rob his victims of both their innocence and their souls by associating their trauma with their Faith. 

50 years later, the Roman Catholic-dominated internet movie streaming service “Netflix” premiered a documentary on what happened at Archbishop Keogh. 

Motive is difficult to discern. Often Catholic-controlled media will sacrifice a pawn (especially one that’s been dead for decades) in order to gain the perception that they are doing their jobs as journalists, reporters, editors, etc. 

Director Ryan White is personally involved; he’s Roman Catholic and comes from a large Catholic family. [402] In fact, he says that his aunt was a classmate of Maskell’s chief victim, Jane Doe (Jean Wehner). [403] In an interview with E! Live from the Red Carpet, White made a believable case that he simply wants justice [404] (good luck). 

Although Maskell (if he’s critically referenced by news media at all) is usually painted as a “lone wolf” predator, he was extremely powerful and plugged in to city, state and national governments including the organizations that carry guns — police and military. He was Chaplain for the Baltimore City Police, Baltimore County Police, Maryland State Police and the Air National Guard. 

His brother Thomas “Tommy” Maskell was a Baltimore city police officer. Victim Jean Wehner remembered that Maskell had specifically invited his cop brother to abuse her, which he did. [405] 

Maskell provided his controlled sex slave children to many of them. 

There was even an instance where an officer balked at raping the young girl but Maskell cajoled him into it and he did. [406] 

One series of rapes occurred on the pagan/demonic festival of Samhain (“Halloween”), clearly showing that the crimes were committed for Lucifer, and not just lust. 

After pointing out that “I was afraid of the man [Father Maskell] because he had a gun,” Ms. Lancaster described how the priest was also serving as the chaplain to the Baltimore Police Department, and how he would sometimes take her on “police runs” with policemen and then encourage them to sexually assault her in his presence.

“On one occasion, Halloween night of 1970, I was sexually assaulted by two policemen in uniforms, while Maskell looked on,” she said. “He also took me to a gynecologist in Towson [Dr. Christian Richter]. While Maskell raped me, the gynecologist felt my breasts.” ~ Inside Baltimore [407] 

There was a complete blending of “secular” institutions with Catholic authority, power and abuse. While presiding over St. Clement Parish before becoming Archbishop Keogh’s Chaplain, Maskell supervised the local Boy Scout Troop — fertile ground for his proclivities. 

Maskell used the church where he pastored as a hub to bring other Luciferian brethren in to ritually rape the children. 

Several of the women who spoke to The Huffington Post about Maskell’s abuse described the priest setting up what amounted to a full-on brothel. 

Wehner said that during her senior year, Maskell began driving her to St. Clement Church, where he preached, after school, and that a string of men abused her in his office there. She does not know who the men were, but they referred to each other by generic names — Brother Ed, Brother Ted and Brother Bob. She said some of the men gave Maskell money in exchange for the abuse. “He was prostituting us,” Wehner said. [408] 

Anthony Joseph Maskell was a priest among priests; his mother raised him from childhood for his destiny. She had him practice with wafers simulating the Catholic Eucharist. While other boys played ball, young Anthony Joseph was in the yard saying Mass. [409] 

Maskell was in the perfect position to provide his brethren in the Baltimore Police Department with victims as well as keep himself screened from anyone who would dare buck the system and attempt to stop them. 

Maskell in particular was a difficult target. At the time, he served as the chaplain for the Baltimore County police, the Maryland State Police and the Maryland National Guard. Maskell kept a police scanner and loaded handgun in his car, drank beer with the officers at a local dive bar, and often went on “ride-alongs” with his police friends at night to respond to petty crimes or catch teenagers making out in their cars. 

Bob Fisher, the owner of an automotive repair shop in southwest Baltimore where Maskell took his car on his days off, remembers the priest boasting about his police privileges to anyone who would listen. “He’d say, ‘I’d hear something on the scanner, and we’d jump in the car and take off, and we’d catch these people!’” said Fisher, 74. “Really wild stories.” ~ Huffington Post [410] 

Maskell enlisted the aid of a fellow Luciferian who was also a doctor, to make sure none of his victims got pregnant. 

The women recall that Maskell had a gynecologist friend, Dr. Richter, who would examine them to make sure they weren’t pregnant. Lancaster claims Maskell took her to see Richter for a pregnancy test and then raped her on the table while Richter performed a breast exam. 

Fisher, the auto repair shop owner, said Maskell boasted about taking high school girls to the gynecologist when he dropped his car off at the shop in the afternoons. “He would say, ‘Me and the doctor, we take them back and we give them exams and check them,’” said Fisher. “There’s no question he was always involved with the exams — that he made clear.” [411] 

The priest had a truly diseased mind and subjected his victims to any perversion he could think of. He even raped some of them on the school chapel altar in order to show his loyalty to Lucifer. 

Maskell’s trips to the gynecologist reflected a fixation with the practice. Lancaster said he liked to perform pelvic exams on the altar of the school chapel and administer vaginal douches, enemas and anal suppositories in the bathroom of his office and in the rectory. Multiple other girls also said they were on the receiving end of the mock gynecological exams and enemas. It was a way to establish further authority over the girls — the creation of a doctor-patient relationship — while acting out whatever fetish inspired the abuse. [412] 

The children lived in fear, never knowing when they would again be called to Maskell’s office. 

Young Donna Von Den Bosch told one of the nuns that Maskell was raping her but the woman dismissed her accusation. [413] 

Only Sister Cathy Cesnik, a popular young nun who taught English and drama, seemed to have any compassion for the girls. 

The only person who tried to help the girls was Sister Cathy Cesnik. Wehner said that in 1969, at the end of her sophomore year, Cesnik stole a moment alone with her in her classroom. “Are the priests hurting you?” the nun asked gently. Wehner nodded her head, too afraid to open her mouth. Cesnik told Wehner to go home and enjoy the summer. She said she would handle the situation. 

Kathy Hobeck, 63, said she asked Cesnik to protect her from Maskell’s abuse when she attended Keough in 1968. “She would make excuses for me when he would ask me to come down [to his office],” Hobeck said. “She’d say, ‘She’s in a study, she can’t get away,’ or she’d make up a story.” [414] 

Cathy Cesnik and her roommate Sister Russell Phillips were commissioned by Mother Superior Maurice Kelly [xxxvi] to be part of a special clandestine program where they were sent in civilian attire to teach in public schools incognito. Again, this shows the all-encompassing power of the Catholic Church over “secular” governments everywhere, especially in the United States. [xxxvii] 

As a Roman Catholic nun, Cesnik was not quick to intervene in what a priest was doing (service to “the Church” was always top priority) but she had more conscience and integrity than anyone else at Keogh. 

She began asking probing questions of Maskell’s victims, but power and the culture of control at Keogh, and even throughout the city of Baltimore and beyond, kept all who knew quiet. 

Her integrity would eventually cost Catherine Cesnik dearly. 

Around 7:30 p.m. on November 7, 1969, Cesnik told her roommate, Helen Russell Phillips, that she was going to swing by the bank and then shop for an engagement gift for her cousin. According to media reports from the time, she cashed a $255 paycheck at a bank in Catonsville, Maryland, then drove to the Edmondson Village Shopping Center, where she bought buns at Muhly’s Bakery. When she hadn’t returned home by 11 p.m., Phillips called two priest friends, who drove to her apartment and called the police. Later that night, Cesnik’s brand-new green Ford Maverick was found unlocked and illegally parked a block from her apartment, even though she had a designated parking spot behind the building. There was no sign of the nun anywhere. [415] 

An honest-but-cowed Italian Roman Catholic officer was promptly put on the case which was quickly handed off and has remained “unsolved” ever since. 

The man assigned to investigate Cesnik’s disappearance was Nick Giangrasso, a 28-year-old homicide detective who had worked in the Baltimore City Police Department for five years. Giangrasso led the investigation for the three months Cesnik was missing, then had to turn the case over to Baltimore County detectives when her body was found outside the city limits. But Giangrasso, now 72, spent enough time on the case to feel like something suspicious was going on between the police department and the church. 

“The Catholic Church had a lot of input into the police department,” he said. “A lot of power.” [416] 

In November of 1969, Maskell then took his favorite victim, 16-year-old Jean Wehner, to a garbage dump outside the city 

It was then that she saw the body crumpled on the ground. The week prior, ... Cesnik ... had vanished ... Students, parents and the local media buzzed about the 26-year-old’s disappearance. People from all over Baltimore County helped the police comb local parks and wooded areas for any sign of her. 

Wehner immediately recognized the lifeless body as her teacher. “I knew it was her,” she recalled recently. “She wasn’t that far gone that you couldn’t tell it was her.” 

Cesnik was still clad in her aqua-colored coat, and maggots were crawling on her face. Wehner tried to brush them off with her bare hands. “Help me get these off of her!” she cried, turning to Maskell in a panic. Instead, she says, the priest leaned down behind her and whispered in her ear: “You see what happens when you say bad things about people?” ... 

Two months later, the police announced that a pair of hunters passing through a dump outside of Baltimore had stumbled upon the body of the missing nun. Cesnik had choke marks on her neck and a round hole about the size of a quarter in the back of her skull. An autopsy confirmed she had been killed by a blow from a blunt object, probably a brick or a ball-peen hammer. But ... the police never solved it. [417] 

There were some initial interviews conducted. Gerard Koob was the first. At the time, Koob was a Jesuit priest and Sister Cisnik’s lover. Today, he’s a married Methodist minister living in New Jersey. 

Harry Bannon, another retired Baltimore City homicide investigator, told the Baltimore City Paper in 2004 that he thought Koob knew more about the murder than he was admitting, but that the church forced him to back off the priest. “The church lawyers stepped in and they talked to the higher-ups at the police department. And we were told, ‘Either charge Koob with a crime or let him go. Stop harassing him,’” said Bannon, who died in 2009. “After that, we had to break away from him. And that was a shame, because I’m sure Koob knew more than he was telling.” [418] 

The shocking power of the Catholic Church in controlling critical secular authorities like politicians, cops and judges is the most well-kept secret even in today’s “information age”. Catholic clergy can literally get away with murder. 

On March 27, 1992, Sister Abhaya awoke at 4:00 AM to begin her studies at the St. Pius X convent in Kottayam, India. Before starting for the day, the 19-year-old Knanaya Catholic nun went to the kitchen to get a glass of water. The next person to come to the kitchen found the refrigerator door open. There was a bottle of spilled water, there was a slipper under the fridge, and Sister Abhaya was missing. After a short search, her body was found in the convent’s well. 

At first, her death was ruled a suicide, despite there being a number of cuts and abrasions on her body. The case remained closed until almost 16 years later. The nuns at the convent had sent a petition to India’s police agency, the Central Bureau of Investigation (CBI), asking them to reopen the case, which they did in 2007. 

During their investigation, the CBI interviewed three individuals who lived at the convent — Father Jose Puthurukkayil, Father Thomas M. Kottur, and Sister Sephy. The CBI gave all three a Narco Analysis, which is a truth serum test. Under the influence of the serum, the three confessed to the murder. Apparently, Sister Abhaya caught the three of them in a compromising sexual position. Sephy panicked and struck Sister Abhaya three times with the blunt side of an ax. The three of them then dumped the body in the well. 

Puthurukkayil, Kottur, and Sephy were arrested but were released on bail. They have yet to go to trial because of how the evidence was handled. ~ Viral Top 10s [419] 

Actually, the evidence was mishandled. 

During the original investigation, the Superintendent of Police (the chief law enforcement officer) helped the investigation by destroying evidence. Subsequent oversight seemed unable to trace or track down any records. 

The CBI on Monday told the Kerala High Court that the agency was unable to trace the additional records and old files from the Kottayam sub divisional magistrate’s office in a case relating to the destruction of evidence in the Sister Abhaya murder case. 

It said it had completed the investigation into the case and would submit the final report before the CBI special court before June 30. 

The High Court had asked the CBI to continue with the investigation into the Abhaya murder case after social activist Jomon Puthenpurackal had moved it saying former superintendent of police K.T. Michael, who investigated the case first, was instrumental in destroying the pieces of material evidence, including personal clothing recovered from Sr. Abhaya’s body, a plastic bottle, a pair of lady’s slippers and a white veil. 

They were produced before the SDM’s court, Kottayam, but were destroyed hastily on the basis of a note prepared by the clerk of SDM court on July 7, 2003, without handing them over to the CBI, the petition had stated. 

The CBI said it examined 48 persons during the investigation and scrutinised documents, including registers of distribution and unclaimed articles of 1992-93 period, files relating to the unnatural death of Sister Abhaya maintained at the SDM office and inquest reports. 

The destruction of material evidence was of great significance as the case had no eyewitnesses. ~ Deccan Chronicle [420] 

There can be a tendency for laity — Catholics and non-Catholics alike — to look upon nuns as having more compassion or empathy than priests based on their gender and human predispositions to seeing females as more loving than males. [xxxviii] 

But Nun Are Brave 

Unfortunately, nuns have proven equal partakers in the Devil’s Simulation. Although “sisters” may not aggressively violate children in the same numbers as priests, they give active aid to the predators (and not the prey; innocent, vulnerable children). 

We need not even leave “predominantly Hindu” India for such an example. 

In February of 2017, arrest warrants were sworn out for six nuns and a doctor for concealing the rape of an underage girl by a priest. 

The assault impregnated the victim and the cabal illegally secreted the girl to a Catholic orphanage in Kannur where she would give birth. She was then forced to leave her baby in the “care” of the orphanage. 

“They deliberately hid the incident from officials,” Prajish Thottathil, a senior police officer, told AFP, adding some of the accused likely also knew about the alleged assault.

Three of the accused work at a private hospital while the rest were associated with the orphanage where the baby was left. 

The accused priest Robin Vadakkumchery was arrested last week after the victim gave birth in February, prompting an investigation. 

Under Indian law doctors and hospitals must report all teenage pregnancies and deliveries to authorities. 

The victim told investigators the accused priest raped her at a church-run school last year. ~ AFP [421] 

Nuns deal with their vow of celibacy [xxxix] in the same way as priests do. Many of them find an outlet for their normal human drives that is, at best, unhealthy and, at worst, guarantees great evil. 

Religious adherence in India is said [422] to be 79.8% Hindu, 14.2% Muslim, 2.3% “Christian” and 1.7% Sikh yet it was the preferred location for an American pedophile priest to escape to once his crimes came to light. 

Father Joseph Jeyapaul had been raping teenage girls in his Greenbush, Minnesota parish. He raped them in the parish office, in the confessional and where-ever he chose. 

After a year of his abuse, Megan Peterson (a 14 year-old “altar-server” [xl] ) found the courage to speak to a school counselor who then informed police. 

Jeyapaul was somehow alerted to the proceedings (by a Catholic cop or fellow pedophile perhaps) and fled to India. 

Amazingly, he was arrested by Interpol and extradited back to the United States. 

Peterson and another girl came forward with charges. Peterson’s were dropped and the priest plead guilty to the other. He was given a single year prison sentence which was immediately waived in lieu of “time served” while waiting for his trial. He returned to India where the Vatican promptly reinstated him to full priestly duties. [423] 

Black Sabbath 

In Ohio, Catholic clergy were given full rein to do anything they wished from raping children to conducting satanic rituals. Such rituals included abortions, torturing animals and murdering an entire range of victims from infants to adults. 

In 1980, on the day before Easter (known as “Black Saturday” to Roman Catholics [424] ), Sister Margaret Ann Pahl was found dead in the chapel where she worked at the Toledo Mercy Hospital in Toledo, Ohio. 

She had been strangled, draped with an altar cloth and stabbed 31 times, including nine wounds in the shape of an upside-down cross. There was a smear of blood across her forehead, as if she had been anointed in [pagan / Roman Catholic] last rites. ~ NY Times [425] 

Apparently, the Jewish reporter and editor at the Times didn’t want to get too specific [xli] but details of just how despicable the crime was are available. 

She had been confronted by her killer as she prepared for that day’s services. Pahl was choked to death’s door, jabbed mercilessly with a letter opener, and then the elderly woman was sexually violated. She was found with an altar cloth shrouding her torso. 

It was a ritual murder with hallmarks of pathological rage. 

Among 31 stab wounds, nine punctures over her heart formed the outline of an inverted Crucifix, a demonic symbol. She had been stripped below the waist and defiled with a cross. 

The homicide was unthinkable. Who would do such a thing to an elderly nun? ~ New York Daily News [426] 

The immediate and only suspect was her co-worker at the hospital, Father Gerald Robinson. 

But he got a “pass” from police. 

One of the first police officers at the scene of the 1980 killing of Sister Margaret Ann Pahl in Toledo, Ohio, told CBS News Tuesday that he believed the slaying was not investigated as vigorously as it should have been. 

The Rev. Gerald Robinson, a Roman Catholic priest who worked at the same hospital as the 71-year-old nun, was charged this weekend with the bizarre, ritualistic slaying. He is being held on $200,000 bond. 

In an interview on The Early Show, retired Toledo police officer Dave Davison said Robinson’s was the only name ever mentioned as a suspect when the crime was first investigated in 1980. 

“Everybody I talked to — and I talked to dozens — said either Father Robinson or that they didn’t know his name, they said it was a priest,” Davison told co-anchor Harry Smith. “I mean, there was no other name mentioned.” 

Davison, a patrolman at the time ... happened to be among the first at the scene because he was having breakfast in the hospital cafeteria when the nun’s body was found in the chapel. ... 

The investigation that followed “seemed to go nowhere,” the retired officer said. “I mean, you talk to the guys, ask what progress. And basically they would toss you off. So it didn’t go anywhere.” ~ CBS News [427] 

It was perfectly clear what happened and who did it, but nothing was done by sworn public servants. 

Police detective Steve Forrester and Tom Ross, an investigator with the Lucas County prosecutor’s office, told The Blade newspaper that the nun’s killing was part of a “ceremony” in the chapel. They would not elaborate. 

In December, authorities re-examined old evidence and concluded that the murder weapon, which they did not identify, was “in the control of the suspect.” [428] 

Actually, what neither CBS nor Toledo Police were admitting is that the “unidentified” murder weapon was Gerald Robinson’s letter opener, still in his “control”. 

Although it was not made public in 1980, detectives had found the letter opener used to stab the nun in Robinson’s office. ~ New York Daily News [429] 

The case remained “cold” for 20 years and Gerald Robinson continued on in his activities unmolested. 

He even presided over the funeral of his victim, Sister Pahl. [430] 

As officer Davison explained — 

“You have to remember on our department, the people in the upper command levels that had control on this are good Catholics.” [431] 

What that means is that Roman Catholicism is an insurgency. Where-ever Roman Catholics hold positions of authority, they are at risk of corruption and criminal activity because they are beholden to a foreign, malignant power. 

Consequently, they are frequently placed in those key positions for just such utility. As Joe Mahr, an investigative reporter for the Toledo Blade, told NPR’s Madeleine Brand, Catholic clergy have been allowed to commit crimes at will in Toledo, thanks to a completely corrupt and controlled government at all levels. 

...we’ve got about 10 priests that we’re looking at, and they all range from priests who were overtly not arrested or they knew there were allegations to priests that got special treatment in other ways, even recently where there were children’s services, which has child case workers where they wouldn’t investigate a priest for nearly a year when they thought he might have access to children. So it kind of runs the gamut of favoritism. ... 

...one of the best examples of the overt policy was the first case in 1958. There was a priest named Fred Garand (ph), and he was at a South Toledo church, and the captain of the detective bureau found out or suspected, I should say, that Father Garand was molesting at least one child in the neighborhood...there was no police report filed, no investigation. Even the chief of detectives didn’t or couldn’t do anything. 

Brand: And this was simply because the chief of police was a prominent Catholic in the community? 

Mr. Mahr: That’s what we believe. That’s what officers have told us, yes. 

Brand: But how does that explain the continuation of the policy after he was no longer police chief? 

Mr. Mahr: What officers told us is it became ingrained in the culture of the department. This is a department that also had a lot of Catholics on it, like a lot of police forces in the country. This is a Catholic town. There were some officers who were hired as private investigators for the diocese, so they were technically off the clock at the police department and they would look at these cases, and they may confirm a priest is a pedophile, but they wouldn’t report it to the police department. They would report it quietly to the diocese, and the diocese would handle it in whatever way they saw fit. [432] 

Perhaps understanding this, a victim of sex abuse during satanic ceremonies presided over by priests like Gerald Robinson came forward — not to police or prosecutors — but to the Toledo Diocese Review Board. 

A Toledo woman came forward claiming she’d been sexually abused as a child by Catholic priests during Satanic rituals. ... 

The woman ... testified before the Diocesan Review Board on June 11 and wrote a detailed statement alleging years of abuse by priests during her childhood. 

The woman, now in her 40s, described satanic ceremonies in which priests placed her in a coffin filled with cockroaches, forced her to ingest what she believed to be a human eyeball and penetrated her with a snake “to consecrate these orifices to Satan.” 

She also alleged that the clerics killed an infant and a 3-year-old child, performed an abortion on her and mutilated dogs during the rituals, according to a copy of her statement. ~ CBS [433] 

Apparently, the Board gave police and prosecutors the “go-ahead” to investigate — not the ritual rape, torture and murder of children and animals by a cabal of satan-worshipping Catholic priests [xlii] — but of the 20-year-old murder of one of their own, Sister Margaret Ann Pahl. 

On April 23, 2004, the case returned to front pages when Robinson was charged with the murder, based upon evidence available 24 years earlier. ~ Daily News [434] 

26 years after he ritually slaughtered Sister Pahl in the Toledo Mercy Hospital Chapel, Father Gerald Robinson was convicted and sent to prison where he died on the 4th of July in 2014. 

Had he stayed alive, in a few short months he would’ve been eligible for parole. 

Serial Lawlessness 

Back in Mary-land, during the 1970 investigation into the murder of Sister Catherine Ann Cesnik, police and media admitted to a string of young girl murders all being related but they, too, went “unsolved”. 

...20-year-old Joyce Helen Malecki, who disappeared days after the nun did and whose body was found at Fort Meade; 16-year-old Pamela Lynn Conyers, whose body was found in Anne Arundel County in 1970; and 16- year-old Grace Elizabeth “Gay” Montanye, whose body was found in 1971 in South Baltimore. ~ Baltimore Sun [435] 

Their bodies and their blood fed into the Devil’s Simulation. 

Decades went by. Maskell and his clients remained thoroughly protected by the Luciferian cartel, until angry, frustrated victims started to take matters into their own hands. 

Receiving no justice from law enforcement, they filed a $40 million dollar civil suit against Maskell and the Archdiocese of Baltimore. 

It was dismissed. [436] Victims like Jean Wehner came forward to tell their stories and give details only those who had been there would know. 

They, too, were dismissed. 

Investigators were initially skeptical of her claim that Cesnik had maggots on her face, because maggots are usually not present in cold November temperatures. But an autopsy showed there were in fact maggots in Cesnik’s throat — a detail that had not been made public. ~ Huffington Post [437] 

Feeling the heat — not from officers sworn to protect them — but from citizens with torches and pitchforks, Maskell ran. 

... [Maskell] checked himself into a residential treatment facility, claiming he needed help coping with the stress and anxiety the case had caused him. Weeks later, he quietly checked himself out and fled to Ireland, where he continued to work as a priest. [438] 

The only time Roman Catholic leadership appeared to intervene was to tell the monster to police himself. 

Maskell was living in Wexford, Ireland. Archdiocesan officials sent letters to Maskell saying he was not to perform any priestly duties and asking him to return to Baltimore, Caine said. ~ Sun [439] 

Unfortunately for the citizenry, they lacked the reach of those they paid and swore in for such work and the prominent individuals lived full lives free of prosecution. 

Law enforcement dropped the investigation ... [and] Maskell ... died [in 2001] without ever being charged with a crime. [Father E. Neil] Magnus had died years earlier, in 1988. Richter died in 2006. [440] 

47 years after Sister Catherine Anne Cisnek’s body was found, it was now safe for law enforcement and media to selectively address the ground-level of these abominations. 

The Keepers documentary subsequently aired on Netflix; a source not unfamiliar to programs where Catholic Italy figures prominently. The series Medici: Masters of Florence began in October 2016 and stars Dustin Hoffman as Giovanni di Bicci de’ Medici, the father of modern banking. [xliii] 

In fact, one blogger listed [441] what he called a “plethora” of Catholic movies back in 2010 — 

* A Hand of Peace  * A Man for All Seasons 

* After the Truth  * Don Matteo 

* Father of Mercy: The True Story of Venerable Don Gnocchi 

* Faustina * God in China * Into Great Silence * John XXIII 

* Karol: The Pope, The Man * Love is a Choice 

* Maria Goretti [girl ritually stabbed, subsequently beatified] 

* Our Father’s Plan * Pope Benedict XVI 

* Padre Pio Between Heaven and Earth 

* Paul VI: The Pope in the Tempest 

* Road of Hope * Saint Anthony 

* Saint Francis * Saint Rita * Saints and Soldiers 

* St. Teresa of Avila 

* St. Giuseppe Moscati: Doctor to the Poor 

* The 13th Day * The Jeweler’s Shop 

* The Miracle of Marcelino * The Reluctant Saint 

* The Spiritual Exercises of St. Ignatius * Théresè 

Ludicrously and impotently, Baltimore Police have exhumed Father Anthony Joseph Maskell’s body to see if it matches Lansdowne crime scene evidence ... from 1970. 

Maskell’s body was exhumed Feb. 28 [2017] at Holy Family Cemetery in Randallstown and returned to the grave the same day, county police spokeswoman Elise Armacost said. ... 

Baltimore archdiocese pays settlements to a dozen people alleging abuse by late priest 

One of the women who came forward in the 1990s with allegations of abuse by the priest has implicated him in the nun’s death. ... 

Investigators “have never established that [Cesnik] was killed because of information that she had about abuse in the Catholic Church,” said Armacost, though she acknowledged that’s a theory, among others, that police have pursued. 

She said there is little physical evidence remaining in the decades-old case, but detectives “felt very strongly that in the interest of leaving no stone unturned, it was necessary to exhume Maskell’s body and compare his DNA to the evidence that is remaining.” ~ The Baltimore Sun [442] 

Although the exhumation of the near-50-year-old crime suspect has occurred but weeks before the release of the documentary, Spokeswoman Armacost said Baltimore PD was not influenced by the late media spotlight. 

The victim profiles were all the same: each girl or boy had been previously raped or abused, sometimes by family. Others came from a broken or dysfunctional background. Lillian Knipp (née Hughes), Keogh class of 71, was a promising student taking classes in dictation and stenography. Maskell brought her in to carefully chronicle the details of sexual perversion of all kinds; incest, bestiality, group sex and ritual abuse sex. The subjects of her “records” included public figures. Maskell provided her with privileges such as getting out of class which made her feel special. She never thought to report the criminal activities she chronicled for him. 

The behavior of Maskell was remarkably Kinsey-esque and it provided the pedophile priest with extra material for blackmail. 

Maskell received a certification in Psychology from Johns Hopkins (a “secular” facility with very strong Roman ties), and he weaponized his knowledge. 

Maskell also exploited narcotics and hypnosis in manipulating his victims. Was he trained to do so? From where? 

Jean Wehner states openly that she was a victim of Dissociative Personality Disorder [443] — the same trauma-based mechanism used by the CIA and other Intelligence Agencies to “mind control” victims. 

Jean Marie Wehner (née Hargadon) was a freshman at Keogh struggling with a dark secret — she had been abused by her uncle when she was younger. 

Jean needed compassion and consolation. 

She wrestled repeatedly with whether or not to take it to confession. 

When she finally did, it was with Keogh’s Religious Services Director, Father Neil Magnus. 

After hearing her unburden herself with how she had been abused, Magnus asked to see her face-to-face where he told her “I don’t know if God can forgive this.” 

He began calling her into his office and sexually assaulting her, telling her this was part of the “forgiveness” process. Magnus told her that she wasn’t a victim, she had brought it all upon herself. 

After several “sessions”, Keogh’s Chaplain, Father Anthony Joseph Maskell began showing up. 

Wehner was afraid of him instantly. 

She knew he would have no qualms about hurting her. 

They began to abuse her together and “praying” in Latin over her while doing it. Sometimes at the point of their climax they would tell her to “receive the Holy Spirit.” 

Wehner related to the Netflix crew that “Magnus would call his [semen] the ‘Eucharist’ and use it on me as ‘symbols’ of what was ‘sacred’.” [444] 

One “session” was so brutal Wehner emerged from Maskell’s office (strategically located in the corner of the school where there was little traffic) in a daze. She wandered the halls without purpose and ran into Sister Cathy who allowed her to sit in a classroom and compose herself. [xliv] 

50 years after the events, Jean Wehner still cried in the recounting for Netflix. [445] Yet she would go on from high school to become a “Eucharistic Minister” in her local Catholic church. Perhaps as a result of her dissociative personality disorder, Wehner remained a devout Catholic into adulthood. 

Wehner then paused and stated “My life would’ve been very different had I not gone in that confessional.” 

The Religious Services Director and the Chaplain worked together, screening and grooming unsuspecting victims they thought were the easiest prey. 

When Maskell spotted a girl who seemed troubled or was engaged in bad behavior, he would start calling her out of class over the loudspeaker for “therapy” in his office. 

“I would be in class, and it could be any time. I’d hear my name over the loudspeaker, ‘Report to my office now,’ and I would have to report to Maskell,” said Donna VonDenBosch, 58. “I remember being in class, just crying, ‘Don’t make me go, don’t make me go!’ And the teacher pulled me out in the hall and said, ‘We all know he’s a weirdo, but you have to go.’” 

Wehner said she went to see [Father Neil] Magnus, the school’s religious services director, for confession when she was 14 years old, because she had been feeling guilty about sexual abuse she experienced as a young child. The priest turned to her in the confessional, quizzed her on the details of the abuse, and began masturbating as she talked, she said. 

After that, Maskell and Magnus would call her into their offices for joint counseling sessions, which they said was for the purpose of helping her find God’s forgiveness for what she did as a child. She says they would masturbate in front of her, take nude photos of her and force her to perform sex acts as part of her “spiritual healing” process. ... 

Soon, Maskell began calling Wehner out of class and into his office without Magnus, she said. He would show her pornography, tell her that he was trying to help God forgive her for the abuse she suffered as a child, and rape her. “He kept saying it didn’t seem like I was open to the Holy Spirit and God’s grace,” Wehner said. “I was just doing what I was being told, thinking I must be such a horrible person that God can’t forgive me.” ~ Huffington Post [446] 

A friend invited Wehner to attend a Keogh reunion and it deeply troubled her but she couldn’t explain why. In prayer and contemplation the memories flooded back. Another friend, “Sarah”, brought Wehner to see Father Art Valenzano and Father Rick Woy who were subsequently joined by Monsignor (later Bishop) William Francis Malooly, all Archdiocese officials. The Archdiocese at that time was headed by Archbishop William Keeler. At no point was law enforcement considered by any of the parties. 

When she told the delegation of her abuse by Maskell, Valenzano and Woy said, “We believe you but we have to get proof.” 

At a second meeting, Wehner was surprised to be introduced to Archdiocese counsel Kathy Hoskins who advised her to get a lawyer. In subsequent meetings, Hoskins was joined by a second Archdiocese lawyer. 

Wehner had prepared to recount some memories of her abuse to the “council”. She told the Netflix crew which memory she recalled but then paused and broke into uncontrollable sobbing. [447] 

The “council” then demanded Wehner corroborate her accusations before they moved on Church mechanisms against Maskell. These included “self policing”, “therapy” or restrictions against interacting with children — again, self-enforced — to take effect now 20 years after the complaint was first experienced. [448] 

In fact, that is exactly what happened. After the first accusations by Jean Wehner (a.k.a. “Jane Doe”) were presented — not to police — but to the Archdiocese of Baltimore, Maskell was sent to the “Institute of Living” in Hartford, Connecticut for “therapy”. 

The “Institute of Living” was managed by respected Jewish Psychologist Leslie M. Lothstein, II, who took predator priests like Maskell and insisted that they could be treated and “cured”. 

Dr. L. M. Lothstein of the Institute of Living in Hartford, Connecticut — a premier psychiatric hospital to which many problem priests were sent — in a paper delivered before the National Diocesan Attorneys’ Association on April 30, 1990, said, “The fact is that many priests who are labeled as child molesters are treatable and can return to ministry.” 180 

Lothstein, who boasted that the Institute of Living had “established a model program that addresses the psychological, theological, vocational, and legal issues surrounding return to ministry”, 181 concluded that “to date, approximately 60% of priests treated at three treatment centers have been successfully returned to active ministry.” 182 While conceding that “in a few cases the decisions were wrong,” 183 he reemphasized that “most sexually addicted priests can be returned to a successful active ministry after treatment.” 184 

In “Ways Cited to Treat Priests Who Abuse” by James L. Franklin, the Boston Globe reported on July 19, 1992, that “officials of three of the four leading centers that treat priest sex offenders — Southdown near Toronto, St. Luke Institute in Maryland and the Institute of Living in Hartford — said in interviews last week that improved treatment yields great success with as little as a two percent recidivism rate. They and other specialists said many offenders can be returned to active ministry so long as the clergy and their supervisors accept lifelong restrictions and follow-care.” 

During the O’Connor administration, the archdiocese had to contend with its share of predator-priest cases. One of these hit the front page of the New York Post in December 1989; it concerned the founder of Covenant House, Father Bruce Ritter. 

Father Ritter, a Franciscan priest, founded Covenant House in the Times Square area in 1972 as an institution to help teenage runaways. What started as a nickel-and-dime operation had grown by 1988 to an $87 million one funded mostly by private donations and managed by a board of directors made up of New York’s captains of industry and finance. Its shelter sponsored highly praised programs that included helping youths infected with the AIDS virus and drug addicts and providing long-term housing and education for motivated teenagers. In his 1984 State of the Union Address, President Reagan hailed the efforts of Covenant House in aiding troubled youths. 

— Such “growth” and national coverage betrays the Devil’s Simulation. — 

In December 1989, Ritter was accused of giving gifts to a former male prostitute in return for sexual favors. Ritter denied the allegations, and Cardinal O’Connor, who had spoken with him, said he had complete confidence in the priest. 

— We can assume that the anemic and innocuous “accusation” was the least offensive in a litany of outrages. This is borne out by how John O’Connor dismissed what was clearly a symptom of sexual perversion in desperate need of being addressed. — 

Shortly thereafter, other accusers surfaced. The Manhattan district attorney began an investigation, and Covenant House’s board of directors ordered its own probe, which was led by former New York Police Commissioner Robert McGuire. [xlv] 

As more and more salacious details made front-page news, including stories in the New York Times, which had previously praised Ritter’s work, the board turned to Cardinal O’Connor for help in March 1990. Calling the situation at Covenant House “a mess”, O’Connor appointed two of his priests to serve as temporary administrators in place of Ritter, who had resigned in late February, and he agreed that the archdiocese would pay their salaries during this interim period. “It is no longer a question of guilt or innocence, but of public perception”, he said. 185 

— Once again, we are told that Catholic authorities will do the job we expect of our “secular” cops, judges, prosecutors and law-makers. — 

On August 3, 1990, the Covenant House board released its report, which gave detailed evidence “that Father Ritter used his position to facilitate sexual relationships between himself and young men who came under Covenant House’s care”. The report substantiated the allegations of four young men who claimed Ritter had had sex with them, and it revealed other evidence “indicating a pattern of sexual misconduct on Ritter’s part. 

Ritter resigned from the Franciscan Order and moved to India to work with the poor; he eventually returned to the States and lived quietly in Upstate New York until his death in 1999. Covenant House was restructured and continues successfully to aid troubled youth. ~ Sons of Saint Patrick [449] 

Again, the serial predator was not punished by the secular authorities sworn to protect the citizenry and was even allowed to continue in his field as a “selfless priest helping the poor.” 

Psychologist Leslie Lothstein told Netflix, upon receiving his first pedophile priest he called the priest’s superior and said, “We’re not here to protect this priest from the embarrassment of his arrest.” 

Lothstein continued, “This happened over and over and over again. By about ‘94 or ‘95 we confronted this issue. We basically said ‘We’re not going to accept any more patients from the Catholic Church unless you send us the whole file and every file you have on the patient and tell us the real reason for why they’re coming. We never got a single referral again.” [450] 

Lothstein made that prepared statement to the documentary crew 20 years after the fact. The Vatican-preferred Jewish Psychologist never contacted law enforcement. In some rare instances, professionals privy to the commitment of a crime, even in the “confidence” of medical or religious endeavors, are still required to do so by law. 

But not in Connecticut. 

In 1975, Sister Marylite Friia, the new Principle of Archbishop Keogh “warned off” Maskell so he was promoted to the Catholic Archdiocese Division of Schools where he remained from 1975 through 1980. 

Archbishop Keogh High School was administered by the Sisters of Notre Dame. 

In 1980 Maskell was sent to the Parish of the Annunciation [of Mary]. 

He stayed there for two years and then was shuttled to Holy Cross Parish of Baltimore where he remained from 1982 through 1992. 

For his “therapy”, Maskell spent 6 months at the “Institute of the Living” then returned having been “cured” and was assigned to the Parish of St. Augustine in Elkridge in 1993. 

The Baltimore Archdiocese legal round-table that Jean Wehner spoke with was quite angry when she presented the names of other clergy and officials who had abused her. They insured her that they could not go anywhere with those allegations — they wanted the names of other victims. One can only imagine the risk those victims would be subject to once their names were given up. Wehner refused. 

After that meeting, Wehner’s own lawyer, Steve Tully, berated her for not giving  up the names of abusers. Furious with the betrayal, Wehner’s husband, Mike, released Tully from representing them. 

Wehner then called Father Rick Woy and asked if they could pray together on how to proceed. Woy responded that he didn’t think that was a good idea and that Wehner should instead immediately replace her legal counsel. 

The Wehners then hired lawyer Beverly Wallace to represent them. 

The Wehner family actively solicited Archbishop Keogh alumni for victims and they noted to Netflix, “the response was overwhelming.” 

The devout Roman Catholic parents of Teresa Lancaster, Keogh ‘72, helped target their own daughter for ritual rape and abuse. After finding drug paraphernalia in her purse, they took her to Father Maskell for counselling. Seeing her as an “unruly” teen, Maskell moved in. “My father was a very, very strict Catholic,” Lancaster recounted. He was convinced that Father Maskell was saving me.” 

Instead, he was raping her. 

Dr. Christian Richter was a corrupt gynecologist. He enabled the children to be entrapped (“groomed”) with “prescribed” douches and suppositories that Maskell would then administer. 

Maskell used another compatriot in the medical industry to prescribe Thorazine for schizophrenia to Teresa Lancaster; part of the narcotic application in abuse. 

Former Baltimore Sun Journalist Bob Erlandson told Netflix that Richter admitted he allowed Maskell to be present during “examinations”. He quoted Richter as saying “That was his only opportunity to see a woman in that position.” 

Erlandson continued, “There was apparently a lot of that kind of stuff going on,” meaning corruption of both secular and Catholic authorities. [451] 

Maskell had Baltimore police “liberated” Teresa Lancaster and a friend from parental care on Halloween 1970. They were taken to a secluded wood and Lancaster was raped by two of Baltimore’s finest. 

Police officers, clergy, local business owners, politicians — all were part of the network. 

Journalist Bob Erlandson noted that, when “Jane Doe” (Jean Wehner) implicated Maskell in the death of Cathy Cesnik, neither the Archdiocese nor the Baltimore police reacted positively — even 25 years after the event. 

Erlandson then showed the documentary crew his sword commemorating the Jacobite Rebellion. The man most responsible for that rebellion was Jesuit Professor Johann Adam Weishaupt. Although propagandists like Jesuit Abbé (Father) Augustin Barruel (1741 – 1820) attempted to paint the Jacobins as Freemasons who attacked “the Church”, many historians have since asked cui bono? — Who benefited? 

Freemasonic apologist Rene Fulop-Miller states — 

Whenever gross abuses have been found within the lodges, Masonic historians have immediately given vent to the suspicion that the wily Jesuits have once again smuggled their emissaries into the association, and corrupted it in this cunning manner. 

Suspicions of this kind are associated with the first beginnings of the lodges in England. The remarkable circumstance that the earliest lists of members contained the names of several Jacobites is explained by the assumption that the Jesuits had sought to misuse Freemasonry for the restoration of the Catholic Stuarts. [452] 

Muslim apologist Omar Zaid asks — 

Did not the Jesuits benefit when their Jacobins murdered King Louis XVI and Marie Antoinette, as Louis’s Bourbon grandfather, Louis XV, had expelled the Society from France in 1764 and Marie’s Habsburg mother, Maria Theresa, had expelled the Order from Austria in 1774? Was this not revenge? [453] 

Although the Jacobins failed in England, their failure looked suspicious to men like Tupper Saussy who noted that their destruction can be blamed on the complete lack of Roman support to overthrow the Protestant Crown. 

The year 1745 is distinguished by the so-called Jacobite Rebellion, another wondrous Sun-tzuan ruse in which apparent defeat for the Society of Jesus masked a hidden victory. 

The Jacobite Rebellion aimed to restore Roman Catholic rule over England by deposing George II and placing James II’s grandson Charles Stuart, better known as Bonnie Prince Charlie, on the throne. However, when Charlie marched on London with a band of Scottish devotees, no Catholic politician of any prominence would desert George II. The Rebellion was forced to abort. Charlie escaped to France and the and the Scots were massacred. Clearly, this was a Catholic disaster. Or was it? Such extensive Catholic support for a Protestant king assured England that the monarchy would be forever Protestant. A Catholic England was now an impossible dream. The Jesuits could give up. Englishmen could now relax with them in their midst, just as Jesuits could now go about their business without causing official alarm. The Jacobite Rebellion made England at last... safe for the black papacy. The Jesuits secured a new cover by blowing their cover – “blown cover as cover” in the parlance of CIA. The Sun-Tzuan General wins whatever the circumstances. [454] 

Is Rome capable of betraying her own soldiers and sacrificing battles to win wars that span centuries? It is a tactic recommended in the “Chinese” manual Art of War. Saussy also notes with suspicion that Art of War was “translated” by Jesuit Father Jean Joseph Marie Amiot and there is no such historical figure as “Sun Tzu”. The “sun” is far more important to the gnostic Jesuits than the Chinese. 

It is noteworthy that even our whistleblower journalist in Baltimore is a Jacobin enthusiast. 

Because Baltimore police, prosecutors and judges refused to protect the public as they had been sworn to, regular citizens were forced to replace them with themselves. 

Civilian investigator Gemma Hoskins told Netflix, “We heard a story that one day in 1990 at Holy Cross there was a bizarre episode. Father Maskell suddenly told cemetery caretaker William Storey to get a front-loader and dig a 10 x 20 foot hole in the back abandoned part of the cemetery. Maskell brought in a pickup truck filled with boxes wrapped in plastic. They put the boxes into the ground. Maskell told Storey to fill it in and put grass over it. Storey looked at the documents. Maskell fired him a few months later. In August of 1994, when Jane Doe came forward, Mr. Storey went to a Baltimore Detective.” 

An officer wishing to remain anonymous told Hoskins that Baltimore PD knew from Storey about the document cache. They had eagerly recovered it but they weren’t going to submit it for prosecution. The officer told Gemma Hoskins and the other investigators that they needed to be careful for their physical safety. “This goes bigger and deeper than you can imagine,” he warned. He also assured them that he would not be taking action either, lest he or his family be harmed. [455] 

Jean Wehner’s attorney, Beverly Wallace noted that at the time that the stories began to break, (1983-2004) Maryland Chief Sex Offenders Prosecutor (a black woman) Sharon A. H. May refused to even consider any indictments. Such indictments would’ve forced an investigation due the overwhelming evidence the attorneys had gathered in lieu of police work. [456] 

With certification of being “healed”, Maskell remained free and at large. 

Exposés like the Boston Globe Spotlight investigation into Father John Geoghan and Cardinal Bernard Law sex abuse in Boston and The Keepers documentary in Baltimore paint the pictures that “media works” and that abuses were confined to the cities. However, it is clear that rape, torture and murder of innocents is systemic. 

It is the Devil’s Simulation and it is guarded, owned and run by the Roman Catholic Church. 

Baltimore journalist Tom Nugent spoke with the anonymous Police officer who admitted that he had personally interviewed over 100 girls regarding Maskell and sex abuse. “We had a credible, ‘Red Ball’ case. A ‘Red Ball case’ is any case that’s going to cause national or media attention.” As a result, everything they did was, by necessity, done in conjunction with the State Attorney’s office. [457] 

The anonymous officer took all of his evidence directly to Sharon May. 

Gemma Hoskins asked the officer, “I’m curious, that if you had over 100 women with allegations that Maskell had abused them, why didn’t you charge him at this time in 1994?” 

The officer replied, “I’m telling you, Sharon May ran interference for the Church any time we got a priest case.” 

Loyola University, Maryland, School of Counseling Professor Lee J. Richmond (a woman) told Netflix, “I met Joe Maskell at [Johns] Hopkins around 1982. [xlvi] At the time I was in charge of counseling. I was a professor, there. They had a program which trained school and community counselors. I would come to see my student [pedophile priest A. Joseph Maskell] as a colleague and as a friend.” 

Richmond continued, “He liked guns. He told me that he had a collection.” ... “I thought, that was his thing.” ... “I was supposed to visit him at a certain time once and he said he was busy digging in a cemetery.” ... “He said he had to bury some psychological papers there. It sounded strange but I did not question it.” 

Journalist Bob Erlandson had worked for the Baltimore Sun but when investigating Maskell, found himself working alone. Erlandson told Netflix, “We got a call from Storey that the cops were digging up the records.” 

The anonymous Baltimore Police Officer volunteered, “I saw pictures myself” of naked teenage girls along with their “profiles”. “Typical pedophile behavior. They can not separate with his [sic] collection. Even though he knows he can’t get to it he knows it’s there. ... We could’ve arrested him right then and there. But what I’m saying is, every damn time we had a case involving a priest Sharon May ran interference for the Church. She was the Division Chief of the Sex Offender Unit and she ran interference.” 

One of the ways she did that was to deny or delay warrants, knowing that most actionable accusations disappear or go cold within 48 hours. 

May remained on as a Maryland government official, transferring to the Office of Community Services and eventually to a lucrative private law practice. “I had just bought a shiny red convertible,” she told Netflix. “I drove to the cemetery with the top down. I was pumped but to my recollection there were nothing that pointed the finger and said, ‘Oh, Maskell molested these kids.’” [458] 

Perhaps it was the glare of the sun shining upon her “shiny red convertible” that kept the Prosecutor from seeing what the Police Officer saw. [xlvii] 

Allegations of criminal misconduct committed by Baltimore government officials remain unaddressed. 

May further told Netflix, “I remember one incident where we had a subpoena to get Maskell’s records ... we talked to a secretary who let us know that Maskell had taken all the stuff and things were gone.” May, an officer of the state, was content to leave it at that. [459] 

“He was apparently hospitalized” [in CT] “and given the nature of the facility that wasn’t someplace where we would have access to him.” 

Again, we recommend that ordinary citizens not uses these tactics to avoid pursuit by any member of governmental law enforcement. However, Catholic ordination seems to work quite well. 

May was very clear to Netflix, “I was and am not Catholic.” 

During the legal roundtable, attorneys Michael Lehane represented Maskell (a personal friend), Thomas “Tommy” Harris represented the School Sisters of Notre Dame and Kevin Murphy represented the Archdiocese. Victims now included Teresa Lancaster (“Jane Roe”) along with Jean Wehner (“Jane Doe”). 

The battery of lawyers destroyed the two women with probing, humiliating questions. 

Wehner’s attorney Beverly Wallace told Netflix, “We wanted to depose Maskell but he disappeared.” 

Loyola Professor Lee Richmond knew where he was. He was hiding in the dementia ward of Stella Maris Nursing Facility in Baltimore. [460] Richmond was invited to visit her “friend Joe” and console him in a nearby rectory. “I asked him, ‘Joe how could you do these things? Do you think it’s moral to keep your silence?’ He told me it was because he was protecting the Church.” 

In 1994, Maskell was secreted to Ireland. 

Aquinas [xlviii] Walter Richard Sipe, a former Benedictine monk, is now a “secular” expert on priest abuse. Sipe — also a Johns Hopkins alum — claims that 6% of Catholic priests illegally “act out” on sexual urges. [ take notes those beguiled  of the faithful, that is 1 in 20 priests is a pedohile, is your's one of them? If you have a child that interacts with him , you best be aware dc] 

Aquinas Sipe still sports the full beard of his days as a priest, although now he prefers to be called “Richard”. Sipe gave his expertise to both the Boston Globe and Netflix but requests for help with this book went unanswered. 

In an effort to destroy the allegations of sex abuse victims like Teresa Lancaster and Jean Wehner, the Vatican brought in another Johns Hopkins man: Hopkins Director of Psychiatry, Dr. Paul McHugh. 

McHugh used weapons like “false memory phenomenon”, “false memory syndrome” and “recovered memory syndrome” which he called “artifacts [xlix]” and “artificial productions”. Netflix quoted McHugh as saying “we don’t equivocate on this matter.” 

It is an interesting statement given that psychiatry is anything but a hard science of strict cause-and-effect rules. If anything can be proven it is that the trauma of sex abuse inflicted upon a child or teenager can take decades to come to the surface of a psyche. 

“Secular” Hopkins Director of Psychiatry Paul McHugh is also on the Catholic Bishops National Review Board and gives his advice on a host of Church issues. 

McHugh’s efforts to use his resumé to destroy abuse victims on behalf of the Catholic Church puts him in league with Roman Catholics like Josef Mengele. [461] 

McHugh mocked repressed memory as being on par with “unicorns”. Yet it is a medical fact that often results from human beings attempting to deal with insufferable trauma. [462] 

Institutional denial and skepticism over repressed memory, Post-Traumatic Stress Disorder and Dissociative Identity Disorder, are extremely suspicious as these are the results of the Devil’s Simulation. 

Baltimore Police Captain James L. Scanell used McHugh’s reasoning when he slandered the victims as “treasure hunters”. “Prove it to me,” he told Netflix, “and not with ‘recalled memory’.” 

It was on Captain Scanell’s watch that Catherine Cesnik was murdered. Perhaps more than any other, he is responsible for Sister Cathy’s brutal rape (which culminated in having her head bashed in) going “unsolved”. 

James Scanell seemed completely oblivious to his responsibility to investigate criminal accusations, or perhaps it was only because of who was accused. 

When pressed by Sister Cathy’s civilian investigators (doing his job for him), Scanell admitted that Father Anthony Joseph Maskell wasn’t even questioned. Perhaps not by coincidence, Scannell was the first officer dispatched to investigate Cathy Cesnik’s body. 

Scannell described the suspect as “a friend and a fellow officer” [emphasis added with incredulity]. 

Scannell also admitted letting the priest familiarize himself with firearms on the Police range, courtesy of the taxpayers. Did the victims he threatened with guns know he was trained by the Baltimore Police? 

Scannell told Netflix that he and Maskell had a “friend” on Dundalk pier and they frequently all fished together. The Captain seemed unaware of any conflict of interest. “He was like any other officer on the force, to me.” 

Baltimore Archbishop William Keeler was up for Cardinal when the Maskell/Cesnik story broke. Wehner attorney Beverley Wallace said she thought the scandal would keep Keeler from becoming the Cardinal. 

Bishop Keeler flew from purple to red with the greatest of ease. 

Jane Doe v. Joseph Maskell went to trial just as Pope Saint John Paul II visited Baltimore. 

Judge Hilary Caplan refused to waive the 3 year statute of limitations and Jane Wehner lost. It is a statute that continues to be questioned. Only 3-5% of abuse victims ever speak openly about what happened to them. If they do, it’s usually many years after the crimes first occurred. [463] 

Sister Cathy’s Forensic Pathologist was Werner Spitz — a man whose career defines the word “cover-up”. 

Spitz was the selected coroner for the U.S. government “House Assassination Committee” for both the John F. Kennedy and Martin Luther King, Jr. examinations. 

Spitz advised the family of Mary Jo Kopechne who supposedly drowned after spending an evening with Edward “Teddy” Kennedy (she was actually murdered [l] ). 

Spitz was involved in a civil case against OJ Simpson and he was the medical “expert” in the investigation over the death of JonBenét Ramsey. 

He was also called upon as “subject matter expert” in the trials of “Night Stalker” Richard Ramirez, Casey Anthony (chief suspect in the disappearance of her two year old daughter Caylee), the Memphis 3 and the Norfolk 4. [464] 

Murder(s) 

Joyce Helen Malecki was a Maskell parishioner; she was in the pews when Father Maskell gave Mass. He received her confessions. 

Four days after Sister Cathy disappeared, Joyce Malecki’s body was found on Fort Meade in Baltimore. She had been stabbed and strangled (authorities refused to disclose if she was sexually assaulted). 

Because she was found on “Federal land”, the investigation was turned over to the FBI. There it ended. 

Joyce Malecki was 20 years old. 

In 2014, believing the murders to be related, citizen investigator Gemma Hoskins filed a FOIA request with the FBI. She found that there were some four thousand documents related to the Malecki murder. 

Three years later, she told Netflix that the Federal government has yet to honor the stipulations of the Freedom of Information Act. 

***** 

At the height of public interest in the murder of Sister Cathy Cesnik and the accusations of abuse at Archbishop Keogh High School, the Catholic Church released 50 names of priests accused of sexual assault, including that of Father Anthony Joseph Maskell. 

Only one of those priests was criminally convicted...he pled guilty.

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“A Gross Breach Of Trust...”

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